CONTEMPORARY WRITINGS (Satis Shroff)

Frankfurt Blues: O ARGENTINA (Satis Shroff)

2010-10-14T15:49:00.000-07:00

Europeans faces of Argentina in the twenties: Einwanderungsland

Book Fair Blues: O ARGENTINA! (Satis Shroff, Freiburg)

Our brain is like a labyrinth with all those fissures and lobes, and memory was a big theme at the 62nd Book Fair in Frankfurt-upon-the-Main 2010. The memories of the writers and poets who haven’t forgotten the terrible upheavals in Argentina. The writers and the people who suffered under the repression, censorship and eventual escape from a country ruled by a brutal regime from 1976 to 1983 culminating in the debacle and trauma of the Falkland War in 1982 in which the underpaid Gurkhas of Nepal were also engaged in combat in Port Stanley, as regular soldiers of the British Army. The Brits have been unkind and unfair to the Gurkhas since Queen Victoria’s times.

Many of the 65 Argentinian writers who flew to Frankfurt during the Book Fair were themselves victims of the regime. Juan Gelman, the poet who spent years looking for his granddaughter. Felix Bruzzone and Laura Alcoba still miss their parents for they have disappeared. Repression is an eternal them for writers in their novels especially in the works of Martin Kohan, Guillermo Saccomano and Pablo de Santis.

Most Argentinian writers have written about the tension in the field of literature and politics, violence, savagery and so-called civilisation , as seen in the literature of the 19th century and even today. The Argentinian writers tell us their stories of the wounds that they are still licking and which time hasn’t been able to heal. Chronic wounds in the souls of the people of Argentina, a nation of off-beat writers, who prefer to produce profound literature and not kitsch.

Argentina, where Europeans migrated to en masse and where the indigenous people’s rights were brutally trampled and where these hapless people were criminally assimilated, a fact which still delivers social and political issues. A land that lived on cattle rearing and wool export and became dependent on foreign capital of the world market, where social and political reforms were interrupted by military dictators. What remained was modernisation that has failed. It resulted in a big chasm between the haves-and-have-nots, like in many societies throughout the world, and led to social imbalance and a late consolidation of the national state in the 19th century brought instability and new reforms that were enforced aggressively.

Argentina is a country that has brought literati like Jorge Luis Borges and Julio Cortazar. Sousa, Che Guevara, Eva Peron and Madonna. A land which was one of the richest western states at the beginning of the 20th century. Only 100 years later followed the corralito, whereby bank accounts of the citizens were closed and the state went bankrupt. In recent years we’ve seen the cases of Iceland and Greece. Argentina is also a land where 30,000 people were arrested, tortured and murdered during the military dictatorship, and a hundred thousand people sought shelter and asylum as refugees in neighbouring countries.

In Spain the book consumption is ten books per person per annum. In Argentina, which is the second largest Spanish language market, it is three books per person per year. In 2009 Argentina published 20,300 new titles and reached a total of 75 million copies sold. Argentina has an Act to promote books and reading, a law that provides subsidies to promote publishing and reading. Books are exempted from taxes, the shipping rates are reduced and there’s a network of 600 booksellers that help to support the market.

Are Argentinian writer and poets pretentious? Yes indeed, this is due to writers like Borges, Bioy, Silvina Ocampo who write not to make a living but as artists who write literature of longstanding value, and not commercial writing in the Spanish-speaking world.

However, it must be mentioned that Guillermo Martinez (and not Jorge Luis Borges, Julio Cortazar or even Juan Jose Saer) has sold more books in foreign countries. His novel ‘The Oxford Murders’ (Crimenes de Oxford) is written in an Agatha Christie manner, a whodunit which was long on the bestseller list.

In the past three decades Buenos Aires has been the venue of the largest Book Fair in South America with an average of a million visitors each year. According to Fuentes, there’s nothing more Argentine in Borges than his necessity to fill the ‘blank book’ of both his country and the Latin American literature, which makes him one of the founders of the new prose in the region. At the sight of a herd of horses in Puente Alsina at dawn, Borges is said to have cried out: ‘Hot damn! That’s homeland.’ A passionate man and a lover of night.

Author Cornelia Funke launched the Book Fair and said: ‘After my last novel ‘Ink Death,’ I was longing to write in a more lean and modern way’. Now she has written ‘Reckless’ in tandem with the film producer Lionel Wigram, who’s known for his movie versions of J.K. Rowling’s Harry Potter stories. Indian writer Mita Kapur presented her book ‘The F-Word’ which I haven’t read as yet. The Indian sweet meat at the discussion was delicious. I just couldn’t resist them and Mita looked rather tired of the fuss at the fair.

This year’s Book Fair cast a spotlight on storytelling in multifarious ways: in video games, on film and in digital and print books for, as we know, the contents of stories know no borders. What Gutenberg started as a printing revolution 500 years ago has gone digital and 3-D (starting with ‘Avatar’) today, which in itself is a revolution. In Germany most reading is still done from printed books. The e-books represent only 1 %. Kindle and Oyo haven’t caught on as yet. In China and USA e-books are growing exponentially. This goes to show that digital is no longer the scary space it was many years back. To understand media you have to understand how it works. In the media cosmos the computers play the role of the sun, and digital has come to stay and is growing all the time.

Do European authors have the same publishing rights? Far from it. In UK the duration of a contract can vary from 70 years after the death of the author. In Spain it’s 15 years. Economic rights and moral rights are separate in France. And in Germany? The rights are indivisible. In UK the book market was deregulated in 1995. The UK royalties for authors are greater but the market is tougher and books are discounted. If you want to n read it in French on: www.Leitmotif.fr.

What do smart and savvy young people want from media? The Millinium Generation can surf on YouTube, download two-minute shots they prefer which is actually a short-attention-span entertainment, the ones we upload on FB. If the hook in the story you’re telling doesn’t work, the young people zap to another story. This is an age where parents are regarded as peers, who really don’t show the kids how to navigate the world. Do the young people understand the world? No, they don’t. They’re even scared of the world. The last time I went to the Fair there were a lot of schoolkids in Manga look, with coloured hair and fantasy costumes and this time it was CosPlay (‘cos’ is costume and ‘play’ is acting or Schauspielern) and the younger generation of Germans were a part of the book scene as they strutted about in their gaudy costumes from another epoche and world and having a good time posing for the paparazzi.

The Frankfurter Buchmesse, like all fairs, can be a tiring experience and so I took time out and went to Beata, a Polish blonde who gave me a great massage (see pic). She and other physiotherapists were promoting an Austrian wellness shop. I even chanced to meet a publisher from Catmandu: Siddhartha Maharajan of Mandala Book Point) and a Nepali poet who was selling black and white photos & poems. I always make it a point to speak in as many languages as I can at the book-fair, and I must say it was as always a great experience chatting with so many interesting people from all over the world. Jonathan Franzen, Artur Becker and Günter Grass were together at the 3Sat stand in Hall 4.1 Q561. It was a case of: Glasses (Frenzen) meet Vodka (Becker) and Pipe (Grass).

* * *

(Two of the seven Triberger waterfalls gushing and roaring down over the green, mossy boulders)
Triberg and Schönwald (Satis Shroff)

Triberg, with its hamlets Nussbach and Grammelsbach, is a lovely spa-town and has the highest waterfalls in Germany, surrounded by wild and untamed nature.

The town of Triberg is associated with four other townships: Schonach, Schönwald, Furtwangen and St. Georgen, and this area in the Southern Black Forest has a healthy invigorating climate, unspoiled nature and was also the place where Ernest Hemingway did a bit of angling. Schonach also was a spa and is known for its wellness facilities, and lovers of winter sports will like it here. Schönwald, which means ‘beautiful forest,’ is located on a sunny, high-altitude plateau and has beautiful picture-book Black Forest landscape with languidly grazing brown cows, lush green meadows, alpine character with dark pine trees, which is the trademark of the Schwarzwald.

As you drive along the picturesque Schwarzwald strasse towards Triberg, you go past Furtwangen with its villages Linach, Rohnbach and Schönenbach and the health resort Neukirch, a small bustling town in the headwater region of the blue Danube River, which is surrounded by a natural landscape of breathtaking beauty. Another town is St. Georgen where you can witness tradition and progress existing side by side.

There’s an old German saying: ‘Brigach and Breg get Danube on its way.’ The main headwater rivers of the River Danube, the Brigach (St.Georgen) and the Breg (Furtwangen) have their source in Ferienland alias Holiday Land. From the source of the Breg in the Martin’s Chapel region, near Furtwangen, the blue Danube flows exactly 2,888 km to the mouth of the Danube in the Black Sea.

As you drive along you’re greeted by the roaring and thundering Gutach River 163 metres down the mountain. The seven waterfalls of Triberg can be reached on foot, and you can walk along the paths. Squirrels come by and birds fly from the branches and aren’t afraid of humans. You discern the spider webs between the vegetation, an ancient ritual place and a field of boulders with moss clinging to them. The waterfalls are floodlit at dusk giving the landscape a romantic touch.

The highest point in Ferienland is the Rohrhardsberg-Brend area. From here you can peer to Feldberg, the highest mountain of the Black Forest (1,493 metres), and even see the Swiss Alps. The Rohrhardsberg is a 1,300 hectare nature protection area for flora and fauna, and a well-known hiking and skiing region. The official spa-towns of Triberg and Schönwald offer in-patient and out-patient treatment and rehabilitation for chronic disorders of the respiratory system, cardiovascular disorders, metabolic and oncological diseases.

In Triberg there’s a Black Forest Museum dating back to 1873 and shows the cultural and economic life of the Black Forest people in the past and present. On exhibit are: historical collections, local costumes, wood carvings, straw plaitings, the history of the Black Forest railway and one of Europe’s biggest collection of barrel organs. On Carnival Thursday, Triberg is possessed by devils and demons that move through the brightly lit streets of the town in an eerie torch-light procession which begins at 7pm.

(The cuckoo clocks galore of the Black Forest Mountains)
The craft of clock- and watch-making is one of the mainstays of the Black Forest industries. All you have to do is simply follow the sound of the music instruments or the call of the cuckoo clock. The world’s largest cuckoo clock is located in Schonach and is 3,60m in width, 3,10m high and 1m in depth. The house itself is the clock in the landscape with pine trees in the background.

From Triberg you can drive to Villingen-Schwenningen, an ancient town founded by the Dukes of Zäringen, which is only 20 km away. Strasbourg (France) and the Alsace region are 90km and the old university town of Freiburg is 60km to the south. Freiburg has 850 years of history and a youthful charm. Titisee, one of the most beautiful glacial lakes of the Schwarzwald, is only 60km away.

About the Author:
Satish Shroff versteht sich als ein Vermittler zwischen westliche und östliche Kulturen und sieht da seine Zukunft als Dozent, Dichter und Schriftsteller. Er ist auch ein aktives Mitglied in der Vorstand von der Männergesangsverein (MGV) Kappel.
Er hat sechs Bücher geschrieben: Im Schatten des Himalaya (Gedichte und Prosa), Through Nepalese Eyes (Reisebericht), Katmandu, Katmandu (Gedichte und Prosa mit Nepali autoren) Glacial Whispers (Gedichtesammlung zwischen 1997-2010). Er hat zwei Sprachführer im Auftrag von Horlemannverlag und Deutsche Stiftung für Entwicklungsdienst (DSE) für Auslandsmitarbeiter der GTZ, sowie Goethe Institut, DAAD, Carl Duisburg Gesellschaft etc. geschrieben. Satish Shroff hat mehrere Artikel in seiner ehemaligen Zeitung „The Rising Nepal“ über verschiedene Aspekte von Leben und Entwicklungen in Deutschland und Europa veröffentlicht. Er schreibt regelmäßig in The American Chronicle (www.americanchronicle.com/authors/view/1207 und www.blogs.boloji.com/satisshroff und viele andere Zeitschriften. Außerdem drei Artikeln über die Gurkhas, Achtausender und Nepals Symbolen für Nelles Verlags ‚Nepal’ und über Hinduismus in „Nepal: Myths & Realities (Book Faith India). Sein Gedicht „Mental Molotovs“ wurde im epd-Entwicklungsdienst (Frankfurt) veröffentlicht. Seine Lyrik sind in Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry publiziert worden. Er ist ein Mitglied von Writers of Peace, poets, essayists, novelists (PEN), World Poetry Society (WPS) usw. Bei Google und Yahoo kann man ihm auch finden unter: satis shroff.

Politlyrik: HINDUKUSH (Satis Shroff, Freiburg-Kappel)

2009-12-29T07:19:00.000-08:00

(c)satisshroff,germany 2009

(c)satisshroff,germany 2009

HAUNTING HINDUKUSH (Satis Shroff, Freiburg-Kappel)

The King Who Was Expelled (Satis Shroff)

King Amanullah returned
Ecstatic,
From a tour to Europe
And the Near East.
He ordered the modernization
Of Afghanistan,
Along the lines
Of Kemal in Turkey.
His majesty said:
'I want monogamy,
European clothing,
Abolition of women's veils.'
The people rejoiced
In the streets of Kabul.
The Mullahs revolted.
The king was expelled.
That was 1928.

* * *
They Shot the King (Satis Shroff)

General Nadir Shah
Became the King of Afghanistan,
With a little help,
From his British friends.
He brought reforms.
They shot him in 1933.

* * *
Pakhtunistan Dreams (Satis Shroff)

Mohammed Zahir became
The next king of Afghanistan.
'I have a dream
Of a Pakhtunistan,
A bigger country which can rule
The Pathans in Western Pakistan.
To the west of the river Indus.'
The Pakistanis weren't amused,
And politely refused it.

* * *

THE HINDUKUSH (Satis Shroff)

It's Volkstrauertag
Death through war,
Gewaltherrschaft,
Go through your mind.
It's 2009,
Peace at last?

The victims of wars,
Memorials with mourning choirs,
Weeping war widows, orphans,
Wreaths and flowers for the dead.
The fire brigade stands at attention.
Uniforms,
Stiff humans
With eyes moving,
To take in the mourning.
In Freiburg-Kappel we sing
A Russian song,
To remember
The sons and husbands of Freiburg-Kappel
Who didn't return.

Ninety years ago,
The Constitution of Weimar.
Germany's Fundamental Laws,
Proclaimed sixty years ago.
The ugly Berlin wall
Fell twenty years ago.
The Second World War,
Began seventy years ago.

Alas, young Teutonic widows
Still cry today
In Germany,
For young husbands
Who died
And still die,
In the killing fields
Of the Hindukush,

There's a war
In far off Afghanistan.
The grandfather died
For a totalitarian regime.
The grandson dies today
For a democratic idea.

We Germans train the police
In the Hindukush.
What happens when they run
Over to the Talibans?
Islam binds the people
In the Hindukush.
What have we to offer?

Is war capitulation,
Against the forces of evil?
People who are beaten, tortured
When their ethnicity
And genes differ,
When people with illness or disability,
Are meted injustice,
Stamped as 'unworthy of life.'
There are those who faced
A firing squad,
When they defied
The rule of power,
Clutched to their beliefs,
Their pure conscience.

You can't change the past.
What has happened,
Has happened.
Don't close your eyes
To the hoary past,
Lest you be blind
To the present,
And the future.

It's not the Third World,
Where ideologies,
Fundamentalists,
Terror
Find their breeding grounds.
Rightist ideology
Is still mushrooming,
In the streets of Berlin,
Vienna and Bern.
The 'others' are still
Being terrorized,
Beaten, stabbed and kicked
In broad daylight.

Freedom and forgiveness,
Within and without,
Where art thou?
He who searches
Finds hope,
Tolerance,
Empathy
And dignity,
For there are enough
Righteous, honest,
Spiritual people with integrity
Who care about others.

* * *

TWITTERS FROM THE BLACK FOREST (Satis Shroff)

The Talibans have persuaded
The Pathans, Pashtoons,
And other warring tribes,
To ignore their differences,
And unite to fight the infidels
From the West.
US citizens say:
'America can't afford
Obama's Afghan war.
Hey Big Spender, Obama,
Thirty-five billion dollars
To blow up.
Don't Americans
Need the money
Back home?

* * *
I'll Bring You Back (Satis Shroff)

The faces of the rookie cadets
At Westpoint
Look tired.
'30 000 only' says Obama,
'Till May 2010,
And I'll bring you back.'
The question is:
In a coffin
Or as a hero?

***
Understanding Afghanistan (Satis Shroff)

What happens
When Obama, Merkel
And the Nato have left Kabul?
It wasn't America's war anyway.
Is it the Nato's future war?
Bin Laden's at large.
The enemy is invisible.
Airstrikes kill
Only women and children.
Do we really understand
Afghanistan?
Or is it only
Our thought
Of what Afghanistan
Ought to be.

* * *
Under the Shadow of the Hindukush (Satis Shroff)

John Mc Cain wishes
To break the will
Of the Talibans.
That's how wars are won,
From the Westpoint view
If you announce
When the troops will leave,
The Talis will just wait
And drink Darjeeling tea
Under the shadow
Of the Hindukush.

* * *
No Soldiers, Please (Satis Shroff)

Germany's Guido Westerwelle,
Praised the decision to withdraw
From the Hindukush.
'Police officers for Afghans
Is okay,'
Says Birgit Homburger FDP,
'But no soldiers, please.'

* * *
Party Crashing In the White House (Satis Shroff)

You mean you can
Party crash
Right up to Obama
In the White House?
Mark Sullivan and his men
Were blended
By a charming blonde
Socialite.

To me
It was like in Bonn,
Where an elderly German lady,
Dressed up like a Baroness,
Cut an excellent figure,
Till the chief of the Bonner police
Confided to me,
She was a commoner,
A pensioned lady,
Out for a tete´-a-tete´
With King Birendra
Of Nepal.

Where there's a will
There seems to be
A way.

Ach, Helvetia you've Done it Again (Satis Shroff)

The Bairam celebrations
Are long over,
And Helvetia has caught
The Islamic world
By surprise.

The Swiss folk have dismissed
The minaret 'missile' issue.
Building churches are still forbidden
In many Muslim countries.
The Catholic Swiss have spoken
And won the day.
If more countries would listen to
And respect their own folk.
Ach, Helvetia,
You've done it again.

* * *
The Word of the Year (Satis Shroff)

Härtzen is the word of the year
In good olde Germany.
It means:
To be jobless,
Hanging around,
Loitering
Without much money
In your purse.
It comes from Hartz Four,
A program
For the jobless
And the poor.

But if a blonde German girl says:
'You're bam,'
Take it easy.
It means you're cool.

In case you're a banker
And someone calls you a 'Bankster,'
It isn't a compliment.
It implies
The speculative bank business
You've been doing.
A banker
Who's a gangster.

MOON OVER THE ARABIAN SEA (Satis Shroff, Freiburg-Kappel)

2009-12-17T07:56:00.000-08:00

(c) satisshroff,freiburg-kappel,germany

(c)Foto stefanheinz,germany

MOON OVER THE ARABIAN SEA (Satis Shroff, Freiburg-Kappel)

Surrounded by the greyish clouds,
I see a full moon
Glowing in the Prussian blue sky.
I walk to the Gateway of India,
Look beyond,
Where the breakers
Thrash against Mumbai’s shore.

Waves from the Arabian Sea,
That have brought pirates,
Islamic invaders,
Warships of colonial powers
From foreign shores.
Goa, Pondicherry,
Calcutta,
Become household words,
In Portugal, France and Britain.

A warm reassuring breeze
Whispers by.
Gandhi’s dreams have come true,
The British have come true,
The British, French and Portugese
Have left the shores
Of Hindustan.
Tourists now spend their money
On sightseeing:
Corpses smouldering
At the ghats,
Candlelight dinners
In Rajput palaces,
Armies of beggars
Along the footpaths,
Slumdogs
Who won’t be millionaires.

The rich dream of more dollars,
At the cost of construction workers,
Underpaid and exploited.
The poor dalits cling
To their dreams at night,
For dreams are not forbidden
And are as free,
As the bad air you breathe.

In my thoughts,
A heavenly Apsara appears,
Dances and sings,
Her heavenly song.

My reverie is broken
By the hooting
Of a white ocean liner,
Streaking above
The ripples of the sea.

* * *

THE POETRY OF EXISTENCE (Satis Shroff, Freiburg-Kappel)

What a boon,
A peaceful day
Without human cries,
Pent up emotions,
Banging doors,
Crashing cutlery,
Loud stereo songs,
Intrusive MP3s
Belting out Sido,
Bushido, 50 Cent.

A tranquil day
Means a lot to humans.
To immerse oneself
In a book,
Is to take time
From the bustle
Of everyday life.
Even though it’s
Another person’s life
You read about.

Is the hero courageous,
Or is he cowardly?
Does he tell lies
Or is he loyal?
Does he carry a weapon
Like Ian Flemming’s hero?
Or are words his weapon?

Time flies:
A stack of dishes to clean,
There’s dust on the floor,
A meal to cook.
What did you say?
Time and tide,
Waits for no one.

* * *

THE JOY OF DANCING (Satis Shroff)

The first strokes of the music
And your brain tells you
What dance it belongs to.

You’re already underway,
With your beautiful partner,
Even before the others awake,
On the dance floor,
Gliding gently in tact.
That’s creativity for you.

The more you dance
The more you enjoy.
You know there are people around you,
In evening gowns and dinner jackets,
Sipping their champagne,
Sekt or red wine.

Nodding,
Doing minimal gyrations,
Smiling and feeling good,
Between morsels of caviar.

As the evening advances,
You feel ecstatic,
In your mind
You’re doing fine.

Ah, there’s epinephrine
Surging in your blood.
Your heart is beating faster,
Your legwork is not bad,
You smile at your partner,
Isn’t life delightful?

* * *

A Handkerchief (Satis Shroff)
What is a handkerchief,
But a piece of cloth,
Meant to wipe
A weeping widow’s tears,
Or the fluid from the nose,
When you’ve caught the cold.

A handkerchief can mean,
The loneliness of humans,
At the face of loss,
In cafes, Bahnhofs,
Airports and bus-stations,
Operas, theatres,
Cinemas and plays
Of this worldly stage.

A handkerchief
Brings people together,
Empathy emanates
Between strangers.
We show we are humans,
With emotions
And not zombies.

Sometimes,
Even in public
We tremble,
Tears roll down
Our cheeks,
As we try to keep
A stiff upper lip.

About the Author:
Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. He is the published author of three books on www.Lulu.com: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelgue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, The Megaphone, Pen Himalaya, Interpoetry. Satis Shroff is a member of “Writers of Peace”, poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer. Satis Shroff is a poet and writer based in Freiburg (poems, fiction, non-fiction) who also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.
© 2009, Satis Shroff. You may republish this article online provided you keep the byline, the author's note, and the active hyperlinks.

SCARLET AUTUMN (Satis Shroff, Freiburg-Kappel)

2009-11-30T01:40:00.000-08:00

(c) Bea Hoffmüller-Hildenbrand, Freiburg-Kappel

Norwegen im Winter (c) beadesign. Bea Hoffmüller-Hildenbrand

BEA´S SCARLET AUTUMN (Satis Shroff, Freiburg-Kappel)

Graphic elements break through
In her works of art,
Structured images that show
Tranquil and dynamic elements,
Limits and chances,
In her art.

A rhapsody of yellow, orange
Schalet hues suggest peace,
Yet her painting Feuertanz
In dynamic rouge,
Glows and you feel the warmth.

Another painting in white,
A silent, serene canvas.
'I choose my titles
After the last colours
Have been added,' she says.

She uses ochre, sand and acryls.
Her images are retouched,
One painting over the other,
Creating a mysterious veil
That doesn't seem to lift.
The observer cum connoisseur
Is obliged to change the angle
Of view.
New positions,
New perspectives.
She uses her spatula,
Smears black pastels,
Making her work
Secretive and mysterious.

Outside the sun is at ten O' clock,
Throwning your shadows on the exhibits,
Akin to the highly expressive figures
Of Alberto Giacometti.
There's arresting artistry
In Bea's paintings and drawings
Graphic elements,
Writings,
revealed subtly beneath colours.
Roman numbers,
Ciphers making you curious,
Beckoning you
To find the meanings
Behing the paintings.

A dialogue takes place
Between the observer
And the artist.
In Hong meet Rome,
You experience the kinetic energy
As well as the peace.

It's autumn in Freiburg,
The Black Forest is laden
With brown, green, yellow red leaves
Tossed carelessly
By the the wind.

In Rote Herbst you hear
The expressive rustling movement
Of the leaves.
In the distance looms Kaiserstuhl
With its vineyards,
The blue Vosges ranges of France,
Beyond the Rhine.

In Bea's paintings you discern
The whirling of the leaves,
Caused by the Höllentäler,
The wind from the Vale of Hell.
A storm is swirling colours:
Pink, red
Surrounded by white,
Like snow in a whiteout.

You witness the dynamics
Of colour compositions.
Bea is a lively artist,
With expressive eyes,
That strike you,
The moment you meet her.
A person with a healthy sense
Of humour.
At times she paints
Like a child,
With a certain ernestness.

Her paintings have undergone
A series of mutations,
Like in Nature,
Where metamorphosis
Of shapes and forms
Take place.
She beckons you
To 'be a sign,'
For it's her motto.
It sounds much better in German:
Zeichen setzen,
Give impulses,
Set you own impulse.

In Herbst,
Autumn in German,
She makes controlled use of the spatula,
Which brings depth.
The seasonal changes,
Her travels,
Reflections of her inner life,
The themes are innumerable.
Bea Hoffmüller-Hildenbrand,
An artist in her graphic cosmos.

Creative Writing Tips Across the Atlantic (Shroff/Dobler)

2009-11-24T06:40:00.000-08:00

(c) Art by satisshroff,germany 2009

When one of us succeeds, we all succeed.
I've always believed that. So I offer these links for writers in that spirit. Hopefully, you'll find something of use here (Bruce Dobler)

Creative Writing Tips SHROFF/DOBLER (Freiburg/ Iowa) SS 2010:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. He is a lecturer, poet and writer and the published author of five books: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff), and two language books on the Nepalese language for DSE (Deutsche Stiftung für Entwicklungsdienst) & Horlemannverlag. He has written three feature articles in the Munich-based Nelles Verlag’s ‘Nepal’ on the Himalayan Kingdom’s Gurkhas, sacred mountains and Nepalese symbols and on Hinduism in ‘Nepal: Myths & Realities (Book Faith India) and his poem ‘Mental Molotovs’ was published in epd-Entwicklungsdienst (Frankfurt). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Academy for Medical Professions (University Klinikum Freiburg) and the Center for Key Qualifications (University of Freiburg, where he is a Lehrbeauftragter for Creative Writing and Scientific English at the ZfS Uni Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.

Satis Shroff’s URLS: www.facebook.com/satis.shroff
Flickr: Search for a person Flickr is almost certainly the best online photo management and sharing ... Satis Shroff - Freiburg, Germany, Germany. 96 items | view his profile ...www.flickr.com/search/people/?q=communicating&m=extras&page=11
www.worldsentinel.com/categories/world/France
www.slowtrains.com/rave_on/rave_on.html
www.star.cityes.org/.../the-official-catalogue-of-the-members-of-w.p.s.-19-july-2006-8-june-2008.html
www.brooklynartproject.ning.com/.../satis-shroff-in-lyrik
http://www.americanchronicle.com/articles/67131
Im Schatten des Himalaya by Satis Shroff in Poetry
Im Schatten des Himalaya by Satis Shroff: Themen der Geschichten und Gedichten sind u.a.: Kampf um Demokratie
(My Nepal: Quo vadis?
www.lulu.com/browse/book_view.php?fCID...5
www.satisshroff.wordpress.com/ethnomedical-therapy-2008-satis-shroff/
www.searchwarp.com/Author83824.htm
www.jacketflap.com/profile.asp?member=Satis
www.bookmarket.ning.com/profile/satisshroff
www.ayjw.org/articles.php?id=911453
www.satisshroff.wordpress.com
www.americanchronicle.com/articles/51877
www.booksie.com/poetry/.../nepal-blues-(satis-shroff)
www.authorsden.com/visit/viewPoetry.asp?...
www.boloji.com/places/0039.htm
www.gurkhas.com/ShowArticle.aspx?ID=187
www.ayjw.org/articles.php?id=942415
www.interpoetry.com/satisshroff19.html
www.sonog.com/viewwriting.php
www.asianamericanpoetry.com/show_poem.php?...Satis_Shroff3e016vkamq
www.thepeopleslounge.ning.com/profile/SatisShroff
www.musesreview.org/html/main.php?g2...
www.voicesnet.mobi/mobidisplayonedoc.asp?..
www.satisshroff-zeitgeist.blogspot.com/2008/05/blog-post.html

What Satis Shroff has said about Bruce Dobler University of Iowa): Bruce is a great writer who motivates and moves you to the core, and it is a pleasure and honour to talk with him. He has devoted his life to Creative Writing like no other author I know. He’s my teacher and I bless the day I met him. He’s the one who got me writing poems and short stories. I’d been writing articles in the foothills of the Himalayas as a student of Zoology and Botany but it was Bruce who inspired me to write and submit like no one else has done. I think it’s not enough to be a teacher or lecturer at a college or university after acquiring academic credentials and rest on one’s laurels. There are so many complacent MA and PhD holders in Literature but how many of ‘em really actually write books? Bruce Dobler does it and pushes you to your utmost. He inspires, motivates and drives you to carry on writing. Like I told you, a great guy and writer. You must meet him and talk with him. An enriching experience.
Please look up Bruce Dobler for more tips on Creative Writing themes, sites, authors, courses etc.

What others have said about the author:
„Die Schilderungen von Satis Shroff in ‘Through Nepalese Eyes’ sind faszinierend und geben uns die Möglichkeit, unsere Welt mit neuen Augen zu sehen.“ (Alice Grünfelder von Unionsverlag / Limmat Verlag, Zürich).
Satis Shroff writes with intelligence, wit and grace. (Bruce Dobler, Associate Professor in Creative Writing MFA, University of Iowa).
‘Satis Shroff writes political poetry, about the war in Nepal, the sad fate of the Nepalese people, the emergence of neo-fascism in Germany. His bicultural perspective makes his poems rich, full of awe and at the same time heartbreakingly sad. I writing ‘home,’ he not only returns to his country of origin time and again, he also carries the fate of his people to readers in the West, and his task of writing thus is also a very important one in political terms. His true gift is to invent Nepalese metaphors and make them accessible to the West through his poetry.’ (Sandra Sigel, Writer, Germany).
'Brilliant, I enjoyed your poems thoroughly. I can hear the underlying German and Nepali thoughts within your English language. The strictness of the German form mixed with the vividness of your Nepalese mother tongue. An interesting mix. Nepal is a jewel on the Earth’s surface, her majesty and charm should be protected, and yet exposed with dignity through words. You do your country justice and I find your bicultural understanding so unique and a marvel to read.' Reviewed by Heide Poudel in WritersDen.com 6/4/2007.
'The manner in which Satis Shroff writes takes the reader right along with him. Extremely vivid and just enough and the irony of the music. Beautiful prosaic thought and astounding writing.
'Your muscles flex, the nerves flatter, the heart gallops,
As you feel how puny you are,
Among all those incessant and powerful waves.'
“Satis Shroff's writing is refined – pure undistilled.” (Susan Marie, www.Gather.com)
“I was extremely delighted with Satis Shroff’s work. Many people write poetry for years and never obtain the level of artistry that is present in his work. He is an elite poet with an undying passion for poetry.” Nigel Hillary, Publisher, Poetry Division - Noble House U.K.

Copyright © 2009, Satis Shroff (Freiburg)/ Bruce Dobler (Iowa). You may republish this article online provided you keep the byline, the authors’ note, and the active hyperlinks.

Communication
Module: Creative Writing: Poems, Short-stories, Microstories
Lecturer: Satish Shroff, B. Sc (Zoology, Botany), Dipl. Social Sciences, Creative Writing (UK), writer, poet, journalist (The American Chronicle and its affiliated 21 newspapers, USA) and artist.
Max. students: 20
ECTS Points: 4 (100 working hours)

Ziel: The aim of this course is to develop and improve language creativity in English, learn successful writing habits, work on one’s creative impulse, learn basic writing techniques, and develop an idea factory, improve writing skills and try different genres. Whether it’s poetry, short-stories, microstories, fiction or non-fiction, you have to learn the precise use of language and that’s where Creative Writing comes in. If you’ve always wanted to write an anthology or a book, then join us in an atmosphere of mutual respect, tolerance, cooperation and fun in writing.
Creative Writing leads to the critical appreciation of literary works and through it you learn to be a critical writer and a demanding reader. It offers a challenge to the mythology of a writer as a ‘genius.’ The idea of a Creative Writing course, seminar or workshop is nothing new, for writers and poets have in the past such as Lord Byron and Mary Shelley and her husband PB Shelley and Goethe and Schiller have always worked together. It was Ezra Pound who advised TS Eliot to rewrite The Waste Land. I like George Bernard Shaw’s advice: ‘If you do not write for publication, there is little point to writing at all.’
At the end of the course you will get the opportunity to have your submissions (poems, microstories, short-stories printed in an anthology in the internet, if and when, you give your consent (www.zfs.uni-freiburg.de/studium/creativewriting). I think it’s fun to share your creative works.

Inhalt: Every student has to write when he or she studies at the university. In this course we do the basics of writing techniques which can be used for poetry, fiction, non-fiction and short-story and microstory writing.
1. Microstories
2. A Cross-pollination of Forms (Imagery, Inspiration, Poetry)
3. The Interview
4. How to gather stories: Notebooks, Journals, Mining Memory
5. Variety in Your Writing
6.Fiction Techniques in Non-fiction Scientific Writing
7. Dialogue and Plot
8. Writing the Short Story

Zu erbringende Leistungen:
Active participation throughout the course,
writing classwork and homework submissions,
writing exercises during the extended weekend courses,
Hausarbeit at the end of the course (10 pages).

Bemerkungen: Law students are exempted from acquiring performance credits. Knowledge of English literature welcome but not a necessity. Students from all faculties are welcome.

Termine: Fr. 11. Juni 10 16:00 – 19:00 Uhr
Sa. 12. Juni 10 10 :00 – 17 :30 Uhr
Fr. 02 Juli 10 16 :00 – 19 :00 Uhr
Sa. 03.Juli 10 10 :00 – 17 :30 Uhr

Ort : Uni Freiburg
Belegung: ab..................über http://www.zfs.unifreiburg.de/studium/creativewriting

A. Thematische Einordnung und spezifische Inhalte der Veranstaltung
Every student has to write when he or she studies at the university. In this course we do the basics of writing techniques which can be used for poetry, microstory, short-story (fiction, non-fiction) writing.
1. Microstories
2. A Cross-pollination of Forms (Imagery, Inspiration, Poetry)
3. The Interview
4. How to gather stories: Notebooks, Journals, Mining Memory
5. Variety in Your Writing
6.Fiction Techniques in Non-fiction Scientific Writing
7. Dialogue and Plot
8. Writing the Short Story

B. Zentrale Lernziele der Veranstaltung: The central aim of this course is to learn the writing techniques mentioned in the course and as a result, the students should be able to attain a certain amount of proficiency in writing poems, lyrics and texts on their own.

Cognitive learning goals: The students learn that writing is a craft, not an art, and write by forming sentences in their minds, adjusting, writing and discovering how to turn the drab (things in life) into the jewel. The students should learn to set a goal (time management) of publishing their verses or prose either on the internet (www.Lulu.com,www.booksie.com(as PDF) or www.zfs.uni-freiburg.de/studium/creativewriting), as a book or both. The publication helps a student to become a specialist in the field of his or her choice.
Affective learning goals: The students will learn to make the precise use of language through text-revisions, and learn to be critical about texts, learn to edit and improve not only their own texts but also those of other writers. To be emotionally attached to words and to use the appropriate words in the best way, for words conjure images, vivid pictures---whether in poetic scenes or in describing an aesthetic product. That’s what we learn in this course, making use of our cognitive learning goals.

What do I expect from you? The desire to develop yourself and be willing to try different genres in creative writing and take your writing further. The ability to work with concentration. The ability to reflect over the themes that we’ve discussed or treated. Flexibility and a fair amount of working under duress (deadlines of budding and professional authors).

C. Aufgaben und Leistungen, die die Studierenden erbringen
Students are allowed to bring in work in progress
Students should make a presentation
Project (book, anthology or Hausarbeit (academic dissertation, short-story, a collection of poems or microstories or both)
Arbeitsaufwand for students ca. 100 hours.
Method and Competence: The lectures will be combined and activated with methods that have the aim to get more out of a theme through brainstorming, group-puzzle and the use of writing templates (eg. software) and take your writing forward.
We’ll be using different learn methods and social forms like writing on your own, sharing your work with a group and presenting it in a peer-plenum to acquire useful feedback.
We’ll be experimenting with stream of consciousness and the interior monologue to enhance your powers of observation and description by starting a Creative Writing diary till the end of the course and beyond. Oscar Wilde said: ‘I never travel without my diary. One should always have something sensational to read in the train.’
We’ll find appropriate triggers to gain access to our memories.
We’ll be using the autogenic exercise to go back to your past as though you’re as a child on film.
You will learn how to make your characters lead their inner lives.
You will learn to train your writer’s ear to transform actual speech into carefully crafted dialogue.
You’ll learn to flesh out your story by creating a portfolio for each character. You will understand how much there is to know about a character that you’ve created.
Social Competence: This course will enable and encourage you to learn in a team
Develop the ability to communicate with others and your readers
Show willingness to co-operate with others by reading and commenting on texts of other writers.
The will to solve a conflict when it appears in the writing class.
The ability to get into the thoughts of the other writers and examine their viewpoint by exchanging texts.
The desire to come to an agreement, compromise and look for a mutual solution.

D. Basisliteratur

Allen, R.: Literatur in 5 Minuten. Ein Schnellkurs. Zweitausendeins Frankfurt. 2002.

Bernays. A., Painter, P. : What if? Harper Collins Publishers. New York. 1990.

Millner, C.: Write From the Start. Simon and Schuster. 1992

Stein, S.: Write pro fiction. Das Erfolgsprogramm für Schriftsteller. Zweitausendeins Frankfurt. 2002.

Truss, Lynne.: Eats, Shoots & Leaves. Gotham Books. 2004
www.dobler’s dozen
* * *
Please look below for more interesting information on writers’ resources, prizes, sites, authors etc.
Look up Bruce Dobler for more tips on Creative Writing themes

* * *

PRIZES:
Major new international literary prize announced: English PEN is delighted to learn of the launch of a major new international literary prize - the Man Booker International Prize. Awarded once every two years to a living author who has published fiction either originally in English or whose work is generally available in translation in the English language, the prize will highlight one writer's continued creativity, development and overall contribution to fiction on the world stage. It is good news for the Writers in Translation programme - as well as the reading public - that literature in English translation will be eligible for consideration in what promises to be a very high-profile prize.

PRIZES/Wettbewerb/Competitions:
info@bosch-stiftung.de
kulturamt@heidelberg.de
wissenschaftsministerium@mwk-bw.de
Evang.Buchpreis: dveb@dveb.info
gedok@gedok.de
mail@lcb.de (Lyrik-Debut-Preis)
verein.exil@utanet.at (schreiben zwis. Den Kulturen-Preis)
kuenstlergilde@t-online.de (Lyrikpreis)
Literaturförderung Baden-Württ: akademie@solitude.s.schuttle.de
info@schriftsteller-in-bawue.de
2007 Fish International Poetry Prize - A Fish poetry writing contest - [ Diese Seite übersetzen ]
lyrikline [Links]
Nimrod International Literary Journal : Awards
- [ Diese Seite übersetzen ]
openPR.de - Pressemitteilung - extremnews.com - Oswald LeWinter ...
Strokestown International Poetry Festival
- [ Diese Seite übersetzen ]
The Griffin Trust For Excellence In Poetry: Winners Press Release
- [ Diese Seite übersetzen ]
The Griffin Trust For Excellence In Poetry: Shortlist 2005 ...
- [ Diese Seite übersetzen ]
The Arvon Foundation - Creative writing courses, taught by ...
- [ Diese Seite übersetzen ]

COURSES:
Arvon Foundation: Residential courses taught by professional authors like Philip Pullman, Ali Smith and Andrew Motion at centres in Devon, Yorkshire, Shropshire and Inverness-shire. The courses are open to all and grants are available for people in financial need.
Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg (Germany). http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff.

British Council: Literature & Creative Writing :The British Council's online guide to creative courses and summer schools in the UK.
Script Factory: Workshops and course information for people who want to be professional scripwriters.
trAce: Original new media writing, creative online courses, articles and a broad range of resources from Nottingham Trent University. Courses
* * *
Please read my articles: www.facebook.com/satis.shroff
"Please read my articles: http://www.americanchronicle.com/authors/view/168 ".
www.worldsentinel.com/categories/world/France
www.slowtrains.com/rave_on/rave_on.html
www.star.cityes.org/.../the-official-catalogue-of-the-members-of-w.p.s.-19-july-2006-8-june-2008.html
www.brooklynartproject.ning.com/.../satis-shroff-in-lyrik
www. publishedauthors.ning.com/profiles/blog/list?user
Please read my articles www.americanchronicle.com/articles/67131
Im Schatten des Himalaya by Satis Shroff in Poetry:
Im Schatten des Himalaya by Satis Shroff: Themen der Geschichten und Gedichten sind ua: Kampf um Demokratie (My Nepal: Quo vadis?
www.lulu.com/browse/book_view.php?fCID...5
www.satisshroff.wordpress.com/ethnomedical-therapy-2008-satis-shroff/
www.searchwarp.com/Author83824.htm
www.jacketflap.com/profile.asp?member=Satis
www.bookmarket.ning.com/profile/satisshroff
www.ayjw.org/articles.php?id=911453
www.satisshroff.wordpress.com
www.americanchronicle.com/articles/51877
www.booksie.com/poetry/.../nepal-blues-(satis-shroff)
www.authorsden.com/visit/viewPoetry.asp?...
www.boloji.com/places/0039.htm
www.gurkhas.com/ShowArticle.aspx?ID=187
www.ayjw.org/articles.php?id=942415
www.interpoetry.com/satisshroff19.html
www.sonog.com/viewwriting.php
www.asianamericanpoetry.com/show_poem.php?...Satis_Shroff3e016vkamq
www.thepeopleslounge.ning.com/profile/SatisShroff
www.musesreview.org/html/main.php?g2...
www.voicesnet.mobi/mobidisplayonedoc.asp?..
www.satisshroff-zeitgeist.blogspot.com/2008/05/blog-post.html

www.english.pitt.edu/people/faculty/dobler/publications.html - 10k - Cached - Similar pages

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Creative Writing Critique Swiss Book Prize (Satis Shroff)

2009-11-21T11:57:00.000-08:00

Creative Writing Critique Swiss Book Prize 2009(Satis Shroff, Freiburg)

MEHR MEER

A translator and essayist
Born in 1946 in Slovakia,
Grew up in Switzerland,
Living in Zürich,
Won the Swiss Buch.09 award
And 50,000 Swiss Franks.

The jury was delighted
With her ‘Mehr Meer,’
Written with a pen
Dipped in beauty
That fills the world
With poetry.

With her More Seas,
She sailed past Peter Stamm
With his novel Seven Years,
Shortlisted contemporaries:
Eleonore Frey, Jürg Laederach,
Angelika Overath and Urs Widmer.

A tale about memories
Of a daughter,
Of Hungarian
And Slovenian descent,
With sojourns in Budapest,
Ljublijana, Triest, Zürich,
Leningrad and Paris.
The poetess of this passage
Of memories
Is Ilma Rakussa,
A sincere lady with a haircut,
Akin to Prince Valiant,
With a soft voice.

The atmosphere was sticky,
The visitors stiff,
Perspiring in their garments
At the Basler Erlenmatten Street.
What a pleasant surprise:
Buch.09 is going
Buch Basel again.

* * *

Creative Writing Critique: THE SWISS BOOK PRIZE 2008 (Satis Shroff, Freiburg)

Books galore at Basle 08. An author named Wolfang Bortlik went even so far as to say,
“books have now ( after the fixed price went down) the same character as commodities like socks and toothpaste.” Thereby implying that touching a book is like touching any other ware. It’s not a sacral but a profane object of delight. Which reminds me of the publisher who started reading a manuscript, then went to change his clothes and came out wearing a dark suit and a bow-tie to show reverence towards the would-be author. The book was a classic. ‘Education,’ said Dr. John G. Hibben, a one-time President of Princeton University,‘is the ability to meet life’s situations.’ He could have added the word ‘aqequately.’

‘What’s the difference between BookBasle and Book 08?’ you might ask. BookBasle is a thing of the past and was more or less a well-organised Fair. But Book 08 has new ambients, and for the first time Switzerland has created a Swiss Book Award for established and aspiring writers of this ravishingly beautiful Alpine Republic. I went to Morschach in Central Switzerland during the Summer holidays and thought I was already in Heaven, you know. Alone in 2007, 110 organisers and 152 participating publishing houses (small and big) were interested in Book 08. Now it’s over 400 publisher-stalls and rather international. ‘International’ in the Swiss context means, of course, publishers from big German and Austrian cities like: Munich, Frankfurt upon Main (not Frankfurt upon Oder), Berlin and Vienna. Lübbe is a good name, for instance, with Dan Brown’s ‘Sacrilege’ and others. If you prefer listening rather than talking or reading, there are author forums where the authors read from their latest books.

Now the question: who’s gonna read at Basle 08? I find Friday 14,2008 rather interesting not only because Cornelia Schinzzilarz, Adam Davies, Slavenka Draklic and György Dragoman will be reading and answering questions, but also this year’s Man Booker Prize recipient Aravind Adiga with ‘The White Tiger’ (German title ‘Der Weisse Tiger’ published by C.H. Beck, 2008. Aravind works as a correspondent for the newsmag Time and The Financial Times. He was born in 1974 and the protagonist of his first novel is Balram Halwai, (I love halwa from Mumbai, you know) who tells his story in the first person singular. Halwa has a fantastic charisma and shows you how you can climb the Indian mainstream ladder as a philosopher and entrepreneur---and ends as a murderer. You’ve probably read ‘Goodbye Lenin,’ dear reader. This time it’s ‘Goodbye Lemon,’ a touching novel with dark humour about memories, mourning and forgiveness written by Adam Davies.

In this fast-living, egoistic consumer society, relationships tend to be fragile. It’s often touch and go. A series of wrong words and the partner looks for and finds another. The Swiss journalist Karin-Dietl-Wichmann knows what she’s talking writing about in her ‘Lass dich endlich scheiden,’ (published by Heyne 2008) which means ‘File a divorce for Heaven’s Sake.’ She was married thrice and knows how to go about it and admonishes women, without batting an eye-lid, to evaluate their marriages and shows that there’s no reason to uphold a partnership where there’s no fundament.

‘Leben Spenden’ published by Zsolnay, 2008, which means ‘Donate Life’ is a book by one of the most well-known Croatian authors: Slavenka Drakulic. She had to go to the USA in September 2004 to get a kidney-transplantation. It wasn’t her first, you know.

‘Der weisse König’ which means ‘The White King’ is György Dragoman’s second novel. The first one was ‘The Book of Destruction’ with the German title ‘Das Buch der Zerstörung’ which received a literary prize. The current book is being translated at the moment into fifteen languages. Dragoman was born in 1973 in the Seven-Hills of Romania (Siebenbürgen) and lives since 1988 in Budapest. His books have been published by Suhrkamp, a German publishing house.

At last year’s BuchBasel Fair you could find strange books like: Das Kifferlexikon, a compact encyclopedia on Cannabis sativa (hash) and others books like ‘Das Joint Drehbuch’ with a pun on the verb ‘drehen’ and even a cooking book with the title ‘Das Rauschkochbuch.’ Thomas Kessler, an author from Basle, has even written a book with the title ‘Hanf in der Schweiz.’ At the moment Kessler is responsible for the Integration of Migrants at the Canton-Basle City. Another interesting character at the past BookBasel was Tom Kummer, a journalist, who’d written interviews with Hollywood stars. The problem was he’d met them only in his mind. Herr Kummer had an explanation: he said he was representing Borderline-Journalism in which reality is consciously mixed with fantasy. His incredible book? ‘Blow Up: The Story of My Life’. I personally think he made a hash of the genres. I’ve heard about borderline medical cases during my medical and social science studies, but this really beats it. A wonderful example for students of Creative Writing classes how not to create and stir fiction with non-fiction. If you do, then please declare your ingredient as fiction and you’re on the safe side.

Can a book, film or PC game have the same negative effect on small readers? There have been discussions about the Grimm Brothers and their Fairy Tales which are said to be ‘too brutal at times.’ I had a talk with a bespectacled, elderly Freiburger European ethnologist, Frau Schaufelberger, who lectures on the subject and she said, “No, I think that it’s good to have bad or scary tales also, otherwise we’ll be giving a wrong picture about real life to the children.” Compared to what the kiddies watch in TV and DVDs, the Grimm and other Fairy Tales around the world are tame, not-so-scary and have educational values for they uphold values and norms of the concerned societies and their cultures.

So who’s going to win the Swiss Book Prize 2008? There are five favourites. Lukas Bärfuss, Rolf Lappert, Adolf Muschg, Peter Stamm and Anja Jardine. It’s evident that the Swiss ladies are underrepresented in the alpine literary world. The Swiss Book Prize involves a matter of 50,000 Swiss Franks (the German Book Prize offers 25,000 Euros) and the four losers will go home with 2,500 Swiss Franks in their pockets, which is indeed a great discrepancy compared to the first prize. Well loser can’t be choosers, oder? But one thing is sure: all five authors will cash in on publicity, honour, privilege and special presentations at other diverse Book Fairs.

Anja Jardine, is a newcomer and her book carries the title ‘Als der Mond vom Himmel fiel’ which in English means ‘When the Moon fell from the Sky’ published by Klein & Aber, Zürich.). Lukas Bärfuss has written an explosive political book on Ruanda ‘Hundert Tage’ published by Wallstein, Göttingen. Author Adolf Muschg is already prominent and is known for his minimal writings that have maximum effect. His book has the title ‘Kinderhochzeit,’ a love story and a portrait of a family based in the Upper Rhine, published by Suhrkamp, Frankfurt. Peter Stamm is billed as a typical Swiss author with his normal tales about everyday life and his book ‘Wir fliegen’ has been published by S. Fischer, Frankfurt. Rolf Lappert has penned a major novel based in Ireland among other places, and he combines great story-telling with experimental makings. His book ‘Nach Hause schwimmen’ has been published by Carl Hanser, Munich. Lappert was nominated for the German Book Prize but didn’t make it. He’s 50 and lives in Ireland. Perhaps he’ll swim home to win the Swiss Prize. I wish him luck. This year’s German Book Prize winner is Uwe Tellkamp, a sympathetic fellow who also lives in Freiburg, like Yours Truly, and will also read from his prize-winning book ‘Der Turm’ which means ‘The Tower.’

Unlike the jury decisions of the Man Booker Prize in UK, the Swiss Jury has a Swiss yardstick called quality. The prize will be announced on November 15,2008 at the Book 08 in Basle.

The five critic in the jury are: Martin Ebel from the Tages-Anzeiger, Sandra Leis from Der Bund, Manfred Papst from the excellent NZZ am Sonntag, Hans Probst from Radio DRSZ and the free-lance critic Martin Zingg. Switzerland is small and everyone knows the other, and whether the literary prize will be renowned or not will naturally depend on the reputation of the jury and its sense and idea of excellence, curiosity and independence in decision-making and choosing a winner. Swiss TV will carry out the entire spectacle, of course, because it has to be a big event. To borrow a line from P. B. Shelley: if November comes, can the Christmas book-business be far behind?

Grüezi! Hope to see you there.

* * * *

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. He is a lecturer, poet and writer and the published author of five books: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff), and two language books on the Nepalese language for DSE (Deutsche Stiftung für Entwicklungsdienst) & Horlemannverlag. He has written three feature articles in the Munich-based Nelles Verlag’s ‘Nepal’ on the Himalayan Kingdom’s Gurkhas, sacred mountains and Nepalese symbols and on Hinduism in ‘Nepal: Myths & Realities (Book Faith India) and his poem ‘Mental Molotovs’ was published in epd-Entwicklungsdienst (Frankfurt). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Academy for Medical Professions (HAS, GKKPS, GKPS,OTA University Klinikum Freiburg) and the Center for Key Qualifications (University of Freiburg, where he is a Lehrbeauftragter for Creative Writing at the ZfS Uni Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.

What others have said about the author:

Satis Shroff writes with intelligence, wit and grace. (Bruce Dobler, Associate Professor in Creative Writing MFA, University of Iowa).
‘Satis Shroff writes political poetry, about the war in Nepal, the sad fate of the Nepalese people, the emergence of neo-fascism in Germany. His bicultural perspective makes his poems rich, full of awe and at the same time heartbreakingly sad. I writing ‘home,’ he not only returns to his country of origin time and again, he also carries the fate of his people to readers in the West, and his task of writing thus is also a very important one in political terms. His true gift is to invent Nepalese metaphors and make them accessible to the West through his poetry.’ (Sandra Sigel, Writer, Germany).
'Brilliant, I enjoyed your poems thoroughly. I can hear the underlying German and Nepali thoughts within your English language. The strictness of the German form mixed with the vividness of your Nepalese mother tongue. An interesting mix. Nepal is a jewel on the Earth’s surface, her majesty and charm should be protected, and yet exposed with dignity through words. You do your country justice and I find your bicultural understanding so unique and a marvel to read.' Reviewed by Heide Poudel in WritersDen.com 6/4/2007.
'The manner in which Satis Shroff writes takes the reader right along with him. Extremely vivid and just enough and the irony of the music. Beautiful prosaic thought and astounding writing.
'Your muscles flex, the nerves flatter, the heart gallops,
As you feel how puny you are,
Among all those incessant and powerful waves.'
“Satis Shroff's writing is refined – pure undistilled.” (Susan Marie, www.Gather.com)
“I was extremely delighted with Satis Shroff’s work. Many people write poetry for years and never obtain the level of artistry that is present in his work. He is an elite poet with an undying passion for poetry.” Nigel Hillary, Publisher, Poetry Division - Noble House U.K.

Copyright © 2009, Satis Shroff. You may republish this article online provided you keep the byline, the author's note, and the active hyperlinks.

Deutsche Lieder aus dem Dreisamtal (Satis Shroff, Freiburg-Kappel)

2009-11-14T11:19:00.000-08:00

Broadway Songs und Deutsche Lieder aus dem Dreisamtal (Satis Shroff)

Ich hätte nie gedacht, dass ich alte Deutsche Lieder und Broadway-Songs mit den einheimischen Deutschen des Männergesangsverein (Männerchor) in Freiburg-Kappel singen würde.

In den vergangenen Jahren wurde ich öfters von Alois aus Zähringen gefragt, ob ich nicht auch singen möchte. Aber ich hatte gezögert, weil ich zu beschäftigt mit meinen Vorträgen und Kinder gewesen war. Inzwischen ist der alte Alois an einer Herz-Attacke gestorben und ich vermisse sein freundliches Gesicht, wie er mich jedes Mal, wenn ich ihn in Zähringen traf mit einem Lächeln begrüßte.

Hier in Kappel singe ich nun als zweiter Tenor und es ist wirklich spannend. 20 Euro für die Mitgliedschaft und weitere 100 Euro für den blauen Rock, und Sie sind Teil des Chores, bereit für das Singen bei eigenen Konzerten und als Gastchor bei Festen in den verschiedenen Teilen des Dreisamtals. Ich konnte es nicht glauben. Tatsächlich probten wir deutsche und englische Lieder in Hochdorf mit den Damen dort und sangen mit den anderen Chören aus dem Dreisamtal in Buchenbach mit 600 deutschen Zuhörern und Applaudierern.

Das Dreisamtal besteht aus Kirchzarten, Oberried, Buchenbach und Stegen. Man hat einen herrlichen Ausblick auf das Dreisamtal, wenn man aus Buchenbach in Richtung Höllental über Himmelreich geht. Die angrenzenden Täler sind sehr romantisch mit grünen Wiesen, rauschenden Bächen und malerischen Schwarzwald Bauernhöfen, eine Mühle, die noch in Betrieb ist und die Ruinen der Burg Wiesneck. Da ist dann noch der Hansmeyerhof, ein Bauernhof Museum in der Nähe von Wagensteig. Unweit entfernt liegt Stegen, auf der sonnigen Seite des Dreisamtal. Das Schloss von Weiler wurde im Jahre 1663 erbaut und ist einen Besuch wert, ebenso wie die Schlangen-Kapelle in Wittental. Die barocken Kirche von Eschbach ist einer der schönsten in der Freiburger Gegend. Es gibt viele Schwarzwälder Bauernhöfe, die darauf warten von Ihnen entdeckt zu werden. Vom Lindenberg haben Sie einen ausgezeichneten Blick auf das Dreisamtal.

Die Chor-Mitglieder trugen ihre traditionellen Kostüme. Was für ein wunderbares Gefühl. Man spührte wie das Adrenalin in den Blutkreislauf strömte als mit den Anderen gesungen wurde. "Ein Chor ist nichts für Individualisten. Man muss einen harmonischen Klang haben ", das war immer die Mahnung des jungen Dirigenten Felix Rosskopf, wenn wir probten.

Es war das erste Mal seit dem Zweiten Weltkrieg, dass alle Dreisamtal Chöre kamen und zusammen sangen. Während des Krieges waren die Deutschen angehalten, Kriegs- und Vaterlandslieder zu singen. Buchenbach scheint ein Problem zu haben, das mittlerweile in den meisten Männer-gesangsvereinen in Deutschland, Österreich und der Schweiz deutlich wird. Die ältere Generation bricht wegen des Alters und aus Mangel an Mobilität weg und die jüngere "Love-Parade" Generation kümmert sich nicht um die Pflege der alten Tradition des Vaterland.

Die Sänger von Buchenbach sangen: Sing mit mir, Oh Shenandoah, Mit Musik geht alles besser. Die Sängerinnen und Sänger von St. Peter aus den hohen Schwarzwald sangen: Freude am Leben, welches mehr gesprochen als gesungen war. O du schöner Rosengarten, das war eine Liebeserklärung und ein anderes lyrisches Lied, welches Rot sind die Rosen hiess. Liebe ist immer ein beliebtes Thema.

Die Sängerinnen und Sänger aus Ebnet traten als gemischter Chor auf. "weil viele Männer verstorben sind oder den Verein verlassen haben.", so Klaus.

Die Ebneter Sänger sangen: Capri Fisher, Ich brech die Herzen der stolzesten Frauen, ein lady-killer song in deutscher Sprache und ein Walzer für dich und mich.

Der Männerchor aus Kirchzarten sang: Die Sonne erwacht, ein traditionelles deutsches Lied, Hymne, O Iris komponiert von Wolfgang Mozart.

Ich sah eine Menge von Sängern, die eine fliehende Stirn, leuchtend unter den Lichtern der Bühne, hatten. Die meisten von ihnen trugen eine Brille und alle waren für diesen Anlass gekleidet. Die Damen tragen lange, fließende Abendkleider oder kamen in den traditionellen Dirndeln des Schwarzwaldes, und die Männer in Trachten oder tadellosen Anzügen.

Kirchzarten liegt auf dem Weg zum Hirschsprung, Hinterzarten und Titisee, einem Gletschersee. In Kirchzarten können Nordic Walking machen, Golf spielen, entspannen im Kneipp-Zentrum mit Wassertherapie und man kann Französisch Boule spielen wie Peter Mayle (A Year in Provence).

Die Sängerinnen und Sänger aus Zarten sangen: Heimat, deine Sterne, Strangers in the Night, Are You Lonesome Tonight (deutsche Version).

Wir, von Kappel, sangen: "Ein Freund, ein guter Freund und La Le Lu ein Wiegenlied für Jung und Alt aus einem alten deutschen Film mit Heinz Rühmann in der Hauptrolle.

Die Sänger aus Oberried sangen am besten. Oberried ist für die höchsten Gipfel des Schwarzwaldes bekannt: Feldberg und Schauinsland. Es gibt ein Heimatmuseum genannt Schniederlihof, einen Steinbruch auf einem Hügel, das in ein Museum umgewandelt wurde, und natürlich die Unterhaltungpark Steinwasen. Die Vegetation in diesem Teil ist sub-alpine. Im Sommer kann man jede Menge Bergsteigen, Spaziergänge genießen und Picknicks auf den saftigen grünen Wiesen. Im Winter ist Oberriede ein Skiparadies. Hier ist ebenso Deutschlands erster Bergnatur Friedhof.

Zu einer anderen Gelegenheit wurden wir von den Hochdorfern als Gastsänger eingeladen. Das Thema war Filmmusik und wir sangen Lieder aus: Adiemus, Jungle Book, den Blauen Engel, Truxa, Gasparone, Lena's song, Gabriella's Song, Fünf Millionen suchen einen Erben, Frauen sind keine Engel (Frauen sind keine Engel), True Love, mein Heart Will auf (Titanic) Go, Nur nicht aus Liebe weinen, In mir klingt ein Lied, Für ein Nachtvoller Seligkeit (Kora Terry), Moon River (aus Breakfast at Tiffany's), Midnight Blues und Conquest of Paradise. Ein großer Bildschirm in der Nähe der Bühne wurde benutzt, um Szenen aus den Filmen zu zeigen. Auch wir Sänger wurden digital aufgenommen. Das deutsche Publikum zeigte sich sehr empfänglich und Felix Rosskopf gab sein Bestes. Der Applaus in der Hochdorfer Halle war donnernden. Die Standing Ovations am Ende haben uns sehr gefreut. Das war ein tolles Gefühl, als wir alle Die Eroberung des Paradieses mit Begeisterung sangen. Der Text ist eigentlich albern und künstlich, aber die Wirkung auf das Publikum ist großartig. Man konnte fühlen, wie der Funke vom Dirigenten über die Sänger zum Publikum übersprang. Das Singen dieser Lieder war eine fantastisches Wellness-Erlebnis und extrem in seiner therapeutischen Wirkung. Das tut im Herzen gut. Nachdem das Singen beendet ist, ist es üblich zusammen zu sitzen und etwas deutsches Bier oder Wein vor Ort zu Trinken. Man spricht über das Konzert, reißt Witze oder diskutiert über private Angelegenheiten , wenn man Lust hat.

Wenn man sich so einem Verein verpflichtet hat, lernt man alles über sein Dorf und dessen Leute kennen.

Man sagt, wenn drei Deutsche zusammen kommen gründen sie einen Verein. Und so war es, als vor 75 Jahren ein Gesangverein versuchte die alten Lieder zu retten. In Buchenbach gründeten sie den Verein Edelweiss und ein Motto ist: "Wir amüsieren uns zu Tode." Ein Gesangverein ist ein Ort, wo man unterhalten wird, in dem Sie über Ihre Probleme mit Ihrem Gesang Kameraden sprechen und sich gegenseitig helfen. So war es seit Generationen, und diese Tradition wurde fortgesetzt. Zum Beispiel, wenn mein Freund Klaus Sütterle einen Teil seines alten Haus renovieren will, fragt er nur jemand aus dem Verein in einem der sozialen Trinkgelage nach Hilfe und schon ist bereits alles im Gange, ganz ohne Bürokratie. Es ist eine Politik des Gebens und Nehmens, wie in den alten Tagen.

Viele suchen nach einem Grund im Leben. Durch die Texte der Lieder und der Prozess des zusammen Singens im Chor hilft in der Gemeinde und dieses Handeln wiederum führt zu Begegnungen und Austausch von Ideen und Spaß am Leben.

Die Texte tragen dazu bei, die Werte, die in dieser technischen Welt verloren gehen zu erhalten, wenn Arbeit entfällt, Plätze wegrationalisiert werden und die Angst vor dem Verlust des Arbeitsplatzes steigt. Das hängt über dem Kopf wie das Schwert des Damokles. In einem Gesangverein ist es üblich seine Sorgen und sein Glück zu teilen, mit einander zu reden und sich einzuladen. Es gibt sicherlich eine Menge Vorzüge und Vorteile Mitglied in einem Verein oder Club zu sein.

Ich persönlich denke, es gibt nichts Besseres für die Seele, als laut zu singen, ein Gedicht laut zu rezitieren, weil wir alle mit einer Stimme ausgestattet sind, mit der wir eine Melodie erzeugen können. Wenn du mit anderen zusammen singst beginnst du zu realisieren, wie gut man singt, so verbessern Sie dann Ihre Stimme, Atmung und sozialen Fähigkeiten. In einem Chor können Sie Alltagsstress loswerden, kreativ sein und sich einen positiven Stress machen, anstatt einer negativen Stressbelastung zu erliegen.

Man hat immer ein Gefühl der Hochstimmung, wenn der letzte Akkord erklingt. Ah, das Singen bereitet soviel Freude. Statt deprimierender, frustrierender Gedanken, haben Sie positive Bilder und Gefühle, und entwickeln die Kraft in Ihrer Stimme mit Elan und wachsen mit dem Lied. Sie machen Musik mit Ihren Stimmen. Man sieht nur lächelnde Gesichter und so lächelt man zurück. Dieses Gefühl ist ansteckend. Man knüpft Kontakte zu Anderen vor und hinter der Bühne. Wenn Sie allein und traurig sind, singen und jubeln Sie sich froh. Ihr Gesang erheitert auch andere und Sie sind sozial integriert, bevor Sie es realisieren. Plötzlich singen Sie bei Konzerten alte, deutsche und neue, englische Lieder die bei Jung und Alt bekannt sind.

Singen hilft Hemmungen und soziale Barrieren abzubauen und führt zu einer Gemeinsamkeit unter den Menschen. Es gibt ein Miteinander, statt Vorurteile und Egoismus. Sie tun etwas für die Anderen und erwarten deshalb nicht, dass jemand etwas für sie tut. Sie teilen ihre Freude. Durch die Lieder bringen wir unsere Gefühle des Glücks und der Freude, der Trauer und des Leids zum Ausdruck. Wir erfreuen uns und finden Trost in den Texten der Lieder und lassen uns mitreissen von der überragenden Wirkung sakraler Musik. Durch das Singen werden Hormone wie Endorphine und Epinephrine (Adrenalin) freigesetzt. Das ist gut für den Kreislauf und fördert die Gesundheit.

Unter den Sängern haben wir Sprichwort.

Wo man singt da lass Dich nieder, böse Menschen kennen keine Lieder.

Das ist genau das was ich gemacht habe. Ein wunderbarer Ort auf dieser Erde, dieser Schwarzwald.

Herzlich Willkommen im Schwarzwald! Welcome to the Black Forest!

(The original article in English was published in The American Chronicle, a syndicate of 21 newspapers in the USA. Translation by my friend: Klaus Sütterle, Männergesangsverein Freiburg-Kappel). If you want to read more articles & poems by the author please yahoo or google for: satis shroff).
About the Author: Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Academy for Medical Professions (University Klinikum Freiburg) and the Center for Key Qualifications, where he is a Lehrbeauftragter for Creative Writing at the ZfS Uni Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.

My Heart is Nepali (Satis Shroff, Freiburg-Kappel)

2009-11-05T08:20:00.001-08:00

A Poem in Nepali (c) By Satis Shroff, Freiburg-Kappel

Himalayas (c) satisshroff

Memoir:

Ludmilla Tüting: “My Heart Is Nepali” (Satis Shroff)

Ludmilla Tüting is a robust, well-read, emancipated, bespectacled Teutonic woman who makes no secret of the fact that she lives in a Berlin Hinterhof (backyard) in Kreuzberg (West Berlin) and yearns to see a horizon, especially with pagoda-silhouettes in the distance. It almost sounds as though Berlin is a city with the lost horizon.

She oscillates between Kathmandu and Berlin, and is very much active in the field of ‘sanfte’(soft)-tourism, which means tourism with insight. She spent her 50th Birthday on 27th of May 1996 with her Nepalese friends in the monastery of Thangpoche. She is concerned about the negative aspects of tourism and write the information-service ‘Tourism Watch’. To potential tourists in the German-speaking world, she’s a Nepal-specialist, who cares about Nepal’s cultural and natural heritage, as is evident through her travel books.

I met her at the Volkerkunde Museum in Freiburg, the metropolis of the south-west Black Forest, and the occasion was one of a series of talks held under the aegis of ‘Contemporary Painting from Nepal’ to promote cultural and religious development in Nepal.

Ludmilla Tüting talked about ‘Fascinating Nepal, the Sunny and Shady Sides’ and belted out slides and information and described Nepal as a wonderful country. And the other theme was: ‘Tourism with Insight isn’t in Demand: the Ecological Damage through Tourism in Nepal’ which was more or less what the interested Nepal-fan will find in ‘Bikas-Binas’, a thought-provoking book on Nepal’s ecological aspects, especially environmental pollution in the Himalayas, published by Ms.Tüting and my college-friend Kunda Dixit, a reputed Nepali journalist, who is the executive director of International Press Service since decades and also the chief editor and publisher of The Nepali Times.

Ms. Tüting’s talk, delivered with what the Germans are wont to call the Berlin-lip (Berlinerschnauze) has a pedagogic and practical value, and she tried not only to show what a tourist from abroad does wrong in Nepal, but also suggested how a tourist should behave and dress in Nepal. All in all, it sounded like the German book of etiquette called ‘Knigge’ for potential travellers to Nepal.

In the past there have been a good many transparency slide-shows and talks under the aegis of the Badische Zeitung, the Freiburger University and the Volkshochschule with jet-set gurus, rimpoches, meditations, experts on ‘boksas and boksis’, shamanism, Tibetan lamaism, tai-chi, taoism, yen-oriented-zen and what-have-yous. It is a fact that every Hans-Rudi-and-Fritz who’s been to Nepal or the Himalayas struts around as an expert on matters pertaining to the Home of the Snows.

Some bother to do a bit of background research and some don’t, and the result is a series of howlers. Like the bloke who’d written a thesis on traditions in Nepal and held a slide-show at the University’s eye-clinic auditorium maximum. The pictures of the Nepalese countryside were, as usual, breathtaking. Pokhara, Kathmandu, Jomsom, the Khumbu area and then a slide of Bhimsen’s pillar was shown and our expert quipped, ‘that’s the only mosque in Nepal.’

Or the time a Swabian expedition physician from Stuttgart held a vortrag (talk) at the university’s audi-max (auditorium maximum). A colour-slide of a big group of Nepalese porters flashed across the screen. The porters were shown watching the alpine expedition members eating their sumptuous supper, with every imaginable European dish and the comment was: ‘The Nepalese are used to eating once a day, so they just looked at us while we ate’ (sic). A decent German sitting near me named Dr. Petersen, who was a professor of microbiology, remarked, “Solche Geschmacklosigkeit!” (lack of taste or finesse), but it didn’t seem to disturb our Swabian Himalayan hero. Most Nepalese eat two big meals: at lunch and dinnertime, with quite a few snacks thrown in-between. And when you visit a Nepalese household you’re offered hot tea and snacks too, depending upon the wealth and status of the family.

Every time I heard such unkind, thoughtless remarks I’d groan and my blood pressure would shoot up and my ECG registered tachycardie and I’d probably developed ulcers. Oh, my mucosa. The remedy would be to avoid such stressors in the form of slide-shows, but I couldn’t. I had to tell myself: simmer down, old boy, the scenery is beautiful. And it is. If it weren’t for the ravishing beauty of rural Nepal and Kathmandu Valley’s artistic and cultural treasures...You just had to use ear-plugs (Oxopax) and relish the vistas of Nepal’s splendour: its uniqueness, its smiling people always with what the British call, a stiff upper lip, and what the Germans call ‘sich nie runter kriegen lassen,’ despite the decade old war between the government troops and the Maoists in the past.

Another time a European couple came to my apartment with a thick album full of photographs of images of Gods and Godesses and the ‘experts’ wanted me to identify what, and where, they’d photographed in Nepal, for it was to be published as a pictorial book on the temples of Nepal. Some experts, I thought. The pair looked like the junkies in the Freak Street in the early seventies. Like the legendary Nepalese, one helped where one could, though I had to shake my head after they left.

Ludmilla has been going to Nepal since 1974. However, when you remind her of her ‘globe-trotter’ image in those days, she likes to forget it all, because she’d apparently made some mistakes and has learned from the mistakes of the past. And now ecology seems to be her passion. She wishes to ‘sensitise’ the potential tourists through her slide-shows, TV appearances and bring attention to the Nepalese rules of etiquette so as to feel at home in Nepal, despite the cultural shock and change.

‘Tourists are terrorists’ flashes across the screen, and Ludmilla explains that she’d photographed a graffiti on the Berlin Wall in Kreuzberg. Every time a tourist visits another country, they get a culture shock: the language barrier, the question of mentality, alien customs, and as a result they return to their countries loaded with a lot of prejudices. Then she shows a bus-load of tourists pottering about the Hanuman Dhoka Palace. She says that some of the tourists were angry at her when she photographed them. The tourists seem to reserve the right to photograph every country and its people as something normal, without bothering to ask them for permission. “Wir haben schon bezahlt!“ is their line of argument. Doesn’t it smell of cultural imperialism, after the motto: I’ve paid in dollars, marks, francs and yen for the trip, so you natives have to oblige and pose for me. The point is the tourists have paid their travel agencies back in Frankfurt, Munich, Stuttgart or Kathmandu, and not the persons and objects they’re photographing. The payment allows one to land in a country, but how one behaves in a foreign country is another matter.

‘Today it’s possible to go around the world in 18 days’ she says, ‘and everywhere you have people perpetually in a big hurry. She talks about globe-trotters who travel around the on their own, and write books with secret insider tips on how to get the maximum out of a land with the minimum of your money. A poor porter with a mountain of load comprising cooking-utensils appears and that brings Ludmilla to talk about a certain expedition leader’s successful climb to the summit of a Himalayan peak, ‘we’d didn’t have any losses. Only a porter died’. Then she reminds the listeners that the porters don’t have any health-insurance or accident-insurance or pension in the German sense.

‘Funeral-pyres at Pashupatinath are an eternal theme for tourists’, says Ludmilla with a groan, and she describes tourists with camcorders at the ghats. ‘You wouldn’t want a foreign visitor to take the burial ceremony of your near and dear ones, would you?’ asks Ludmilla.

It was interesting to know that there’s a makeshift video-hut at Tatopani along the Jomsom trail for the benefit of the local Nepalese, the trekking-tourists and their porters. ‘I saw ‘Gandhi’ on this trek’ she said, thereby meaning Sir Attenborough’s film. You might even get to see the newest Hollywood and Bollywood films up there. Pico Iyer’s ‘Video Night in Kathmandu’ might still be interesting-reading for the Nepalophile, for he has ‘the knack of recording every shimmy’. A poster advertising ‘Thrilling Animal Sacrifices at Dakshinkali’ apparently from ‘Bikas-Binas’ (development-destruction) made one wonder about the so-called ‘sizzling, romantic, thrilling, action-packed’ box-office cocktails produced in Bollywood’s celluloid, DVD factories.

‘If you want to meet people and get to know them, you have to travel slowly’ says Ludmilla Tüting. Then she talks about the wonders of the polaroid camera at the Nepalese customs office. Men are ruled by toys. She says, ‘If you take a snapshot of a customs officer and hand him the photograph, you’ll pass the barrier with no difficulty.’

Does tourism mean foreign exchange for Nepal? Apparently not, according to her, with imported food from Australia, lighting from Holland, whisky from Scotland, air-conditioning from Canada. She shows Pokhara in 1974. Corrugated iron-sheets are being transported on the backs of porters along the Jomsom trail for the construction of small mountain restaurants.

A Gurung woman in her traditional dress, frying tasty circular sel-rotis in her tea-shop in the open-air, appears and good old Ludmilla advises the audience about the advantages of acquiring immunity or fortifying it through gamma-globulin and the advantages of tetanus-shots prior to a trip to the Himalayas.

After the show I went with Ludmilla to a Freiburger tavern named Zum Störchen for a drink and a chat. Toni Hagen, a geologist-turned development-worker from Lenzerheide, who held a double Ph.D. and was billed to talk about the development of Nepal from 1950 to 1987 and the role of developmental-cooperation, also accompanied us. Toni Hagen was a celebrity in Nepal due to his geological pioneer work and publication. Alas, Hagen passed away sometime back after starring in an autobiographical film. Ingrid Kreide, who was in a hurry to return to Cologne, held a lecture on the history of Thanka-painters and the freedom of art in the Himalayan Kingdom of Nepal, and expressed her deep concern regarding the theft of Nepalese temple and ritual objects.

Ludmilla is a name to be reckoned with as a globetrotter, journalist, Nepal-expert in the German speaking world, and she criticises the alternative travel-scene. And she still fights for the rights of the underdogs in South Asia. She was for the Chipko-movement in India and decried the deforestation, ecological damage, fought for human rights of the Tibetans and Nepalese alike, wrote about development and destruction of so-called Third World countries. She once told Edith Kresta, the travel editor of the Tageszeitung (TAZ, Berlin): “My heart is Nepali, the rest is German.” Her base-camp in Catmandu is hotel Vajra run by Sabine Lehmann, a hotel with a theatre flair, and she’s working on a novel on climbing this time. She wants to emulate the characters of James Hilton’s novel The Lost Horizon, wherein people get very old and are not bothered with gerontological problems. She wants to live at least 108 years in this planet. One can only admire and wish her well in her endeavours and pedagogical critique.

Zeitgeistlyrik: Agony of War, Uprooted & Banished (Satis Shroff, Freiburg-Kappel)

2009-10-30T08:45:00.000-07:00

(c) satisshroff, StagesStaufen: Bäuerin mit Beerkrug

Zeitgeistlyrik: Literature Nobel Prize Herta Müller 2009:

UPROOTED & BANISHED (Satis Shroff)

A Banat Swabian poetess
Was born in 1953
In a hamlet called Nitzkydorf,
Which lies in Romania.

She came to Berlin in 1987.
Wrote verses to mete out justice
To the fate of German Romanians,
Who were departed to work camps.
The other way round.

Jews died in concentration camps,
80,000 ethnic Germans from Romania,
Uprooted and banished,
Suffered hunger and death
In the Ukranian camps.
Survival strategies and dreams
At the end of the Second World War.

If Bertold Brecht’s Furcht und Elend
Im Dritten Reich
Told us about the Nazi terror,
Hertha’s verses and prose reveal
The sadness and angst of her lost people.

In a small hamlet in Banat,
Small Herta tells us
In her hard, Banat-German accent,
How hostile her home environment was.
She speaks of her doubts and fears,
For it is plain to see:
She’s made of another genetic material
That made her vulnerable to her environs,
Like underdogs everywhere in this world.

How unbearable for Romanians,
The Banat-Germans had their own
Culture, tradition
And way of life.
But pray, don’t ethnic Germans say
The same things about migrants
Eking out a living here?

Hertha speaks a poetic language
Of a gone but not lost past,
Of the misery, angst and terror
Felt by her people.
Her books emphasise
The cruel, inhuman face of communism,
Under Nicolae Ceausescu.

A chronist walking
Along the thin line,
Between poetry and terror,
Where every line is a cry
Against injustice
With pregnant titles:
The Fox Was even Then a Hunter (1992),
Herztier (1994),
In the Hair-knots Lives a Lady,
The King (Ceausescu) Bows and Kills (2000)
The Pale Gentleman and the Mocca Cups (2005).

Herta said:
‘My innermost desire is to write
I can live with it.’
Her literary style is precise,
Laconic and matter-of-fact.

Despite her publications,
Ms. Müller was a nobody.
Without her notes on Oskar Pastiors
She couldn’t have penned ‘Atemschaukel.’
It became more than a swing of breath.
She was shadowed, interrogated and persecuted.

Günter Grass said:
‘I’m very satisfied with the Literature Prize
For Herta from Stockholm.’
Karasek quipped:
‘My mantra is always for Philip Roth,’
And sounded like: ‘My Heart Belongs to Daddy.’
Germany’s literary pope
Marcel Reich-Ranicki:
‘I plead for Roth and wish to say
No more.’
Literary critics form the USA commented:
‘We suggest Philip Roth, Thomas Pynchon,
Joyce Carol Oates
Or Bob Dylan.’

The Swedish Academy gave the prize
For the fourteenth time
To Germany.
Poor Romania.

* * *

(Sketch © 2007 Satis Shroff, Freiburg)

THE AGONY OF WAR (Satis Shroff)

Once upon a time there was a seventeen year old boy
Who lived in the Polish city of Danzig.
He was ordered to join the Waffen-SS,
Hitler’s elite division.
Oh, what an honour for a seventeen year old,
Almost a privilege to join the Waffen-SS.
The boy said, “Wir wurden von früh bis spät
Geschliffen und sollten
Zur Sau gemacht werden.”

A Russian grenade shrapnel brought his role
In the war to an abrupt end.
That was on April 20, 1945.
In the same evening,
He was brought to Meissen,
Where he came to know about his Vaterland’s defeat.
The war was lost long ago.
He realised how an ordinary soldier
Became helpless after being used as a tool in the war,
Following orders that didn’t demand heroism
In the brutal reality of war.

It was a streak of luck,
And his inability to ride a bicycle,
That saved his skin
At the Russian-held village of Niederlausitz.
His comrades rode the bicycle,
And he was obliged to give them fire-support
With a maschine-gun.
His seven comrades and the officer
Were slain by the Russians.
The only survivor was a boy
Of seventeen.
He abandoned his light maschine-gun,
And left the house of the bicycle-seller,
Through the backyard garden
With its creaky gate.

What were the chances in the days of the Third Reich
For a 17 year old boy named Günter Grass
To understand the world?
The BBC was a feindliche radio,
And Goebbels’ propaganda maschinery
Was in full swing.
There was no time to reflect in those days.
Fürcht und Elend im Dritten Reich,
Wrote Bertold Brecht later.
Why did he wait till he was almost eighty?
Why did he torment his soul all these years?
Why didn’t he tell the bitter truth,
About his tragi-comical role in the war
With the Waffen-SS?
He was a Hitlerjunge,
A young Nazi.
Faithful till the end.
A boy who was seduced by the Waffen-SS.
His excuse:
„Ich habe mich verführen lassen.“

The reality of the war brought
Endless death and suffering.
He felt the fear in his bones,
His eyes were opened at last.

Günter Grass is a figure,
You think you know well.
Yet he’s aloof
And you hardly know him,
This literary titan.
He breathes literature
And political engagement.
In his new book:
Beim Häuten der Zwiebeln
He confides he has lived from page to page,
And from book to book.

Is he a Dr. Jekyll and Mr. Hyde?
Doctor Faustus and Mephistopheles,
In the same breast?
Grass belongs to us,
For he has spent the time with us.
It was his personal weakness
Not to tell earlier.
He’s a playwright, director and actor
Of his own creativeness,
And tells his own tale.
His characters Oskar and Mahlke weren’t holy Joes.
It was his way of indirectly showing
What went inside him.
Ach, his true confession took time.
It was like peeling an onion with tears,
One layer after the other.
Better late than never.

* * *

On Her Majesty’s Lyrical Service:

Poet Laureate (Satis Shrof)

Wanted:
A person who writes in lyrical form,
Composes verses for occasions,
Good stanzas in favour of kings and queens,
Princes and Princesses,
For the price of 5000 Sterling pounds
And, of course, 650 bottles
Of Sherry,
To inspire the poet.
And the title of Poet Laureate.

A court poet is a smith of verses,
Not a bass-guitarist
Of the royal band
Based in Buckingham.
Beginners need not apply.
Candidates should be
A professor of English Literature.

The last Poet Laureate penned
Verses in praise of Edward
And his beautiful Sophie,
A hundred years of the Queen Mother
And the latter’s sad demise.
The Queen’s diamond wedding anniversary,
A rap-rhyme for rosy-cheeked Prince William,
When he turned twenty-one.
Yeah! ‘Better stand back
Here’s a age attack.’
He even congratulated Charles and Camilla
On their belated marriage.
The Prince was overwhelmed
When he heard Motion’s
‘Spring Wedding.’
But all verses weren’t,
As we say in Germany:
Friede, Freude, Eierkuchen.
Motion’s ‘Cost of Life’ on Paddington,
‘Causa belli’ emphasised
Elections, money, empire,
Oil and Dad.
Themes and lyrics that bother us,
Day in and day out.
The rulers and battles won are expected
To be praised to Heaven,
Like Master Henry,
Ben Jonson et al have done

In 1668 John Dryden was sacked
Not for his bad verses,
But for changing his confession.
Sir Walter Raleigh and William Morris
Didn’t relinquish their freedom
And said politely: No thank you, Ma’am.
And with it a keg of wine
From the Canary Isles,
That could have been theirs.

Free literary productivity and court-poetry
Are strange bedfellows indeed.
In these times of gender-studies,l
Women’s quotes and emancipation,
It wouldn’t be far-fetched
If Carol Ann Duffy,
A Scottish poetess,
Became the next Poetess Laureate.
What a lass!
She’s openly gay,
Didn’t you say?
Has fire anyway.

What a thankless job:
A royal lyrical whisperer,
Striving for public relations
In poetry prize panels,
In the name of poetry.
A thankless job:
Take it
Or leave it.

* * *
GORDON STILL WALKING 2009 (Satis Shroff, Freiburg)

‘I will not walk away,’
Said PM Gordon Brown.
His ministers had walked out on him.
Disgusted with his inner circle
Of soccer-fans
And other fads.

Manchester is United,
Labour isn’t.

Was he walking by a rule?
Mr. Brown ruled with two circles:
His soccer-crazy inner circle
With Ed Balls,
An outer one with grey mice.

He was walking down a lonely road,
It seemed.
When he walked in,
He walked into Blairites.

Gordon was walking into his political savings.
Could he steer Britain’s economy
Out of the big recession?
He walked his legs off,
Pleading to Labourites to stay.

It wasn’t a walk over
For Brown’s pride,
When ministers refuse to walk
Together with him,
After the debacle at the Euro polls.

He racked his brains,
Came up with a belated inquiry
Into the Iraq war,
To save his skin.

In a last bid he reshuffled
His cabinet cards:
Darling, Miliband and Balls
Held their jobs.
Gordon promoted:
Johnson, Jowell, Mandelson,
Cooper, Burham, Ham.
Eh, was it worth to promote Ainsworth?
A soap-opera supper,
Where guests prefer
To sit and walk out at will.

Gordon is certainly walking on air.
It’s become more a walk
On a razor’s edge.
If this silly Labour circus goes on
In Downing No. 10,
He is most likely to walk
On all fours.

The battle is lost,
Er steht auf verlorene Posten.
The rats have sprung overboard.
Councils like Lancashire, Derbyshire,
Stafford, Nottinghamshire
Have become Tory counties.
Labour lost 250,
Conservatives gained 217 seats.
Captain Brown remains adamant,
And runs his ship.

I’m afraid it’s not Trafalgar.
Perhaps Cap’n Bleigh?
He clutches his crutches
And mutters:
‘I will not walk away.’

Brown has a strategy:
He hopes to limp towards autumn,
Defying the wind against him.
Can he bend it like Beckham?
Captain Brown, still at the helm,
Insists: ‘I will not waver,
Or walk away.’

Britain doesn’t know:
Whether to be awed
Or amused.
And thereby hangs
A tale.

Drinking Darjeeling Tea in England 2008 (Satis Shroff, Freiburg)

Beware the Ides of March
Manchester will be a milestone
In Gordon Brown’s polit-life.
Your economic ‘competence’
Has become an Achilles heel,
Your weak point.

The people’s party of New Labour
Wants to get rid of you.
These are the rumours
Heard in the trendy streets of London.

Twelve months ago Gordon Brown
Was the Messiah of Brit politics,
After Blair’s disastrous role in the Labour.
Alas, the new Messiah
Lost his face,
Within a short time.
His weakness: decision making.

England is nervous, fidgety,
For Labour fears a possible loss,
Of its 353 Under House seats.
Above the English cabinet
Looms a Damocles sword.

Will Labour watch,
Drink Darjeeling,
Till a debacle develops?
Labour is in a dilemma.
Hush, help is near.
David Miliband is going vitriolic.
A silly season indeed,
Drinking Darjeeling tea in England.

About the Author:

Satis Shroff is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Academy for Medical Professions (University Klinikum Freiburg) and the Center for Key Qualifications (University of Freiburg, where he is a Lehrbeauftragter for Creative Writing at the ZfS Uni Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.
His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Copyright © 2009, Satis Shroff. You may republish this article online provided you keep the byline, the author's note, and the active hyperlinks.

Satis Shroff on Boloji.com: Twice Poet of the Week

2009-09-16T06:46:00.000-07:00

Satis Shroff

Satis Shroff is a writer and poet based in Freiburg (poems, fiction, non-fiction) who also writes on ethno-medical, culture-ethnological themes, and writes regularly for The American Chronicle. He has studied Zoology and Botany in Nepal, Medicine and Social Science in Germany and Creative Writing in Freiburg and Manchester. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Satis Shroff was awarded the German Academic Exchange Prize. He is a lecturer in Basle (Switzerland).

Selected as Poet of the Week
on February 18, 2007 and again on June 22, 2008

Analysis
The British and the Gurkhas: World Apart?

Book Reviews
Kathmandu Blues: The Inheritance of Loss and Intercultural Competence
Yaks and Yetis

Cinema
Darjeeling Limited: A Journey to India and Within

Environment
Live and Let Live:
Wildlife Versus Humans in Beautiful Nepal

Health
Complementary and Modern Medicine: Strange Bedfellows?

Memoirs
Back to the Village Dreams
Ethnic Roots Abroad
Impressions From Central Switzerland

Places
Votive Images of the Mountain Chapel at Stoos

Poetry
A Gurkha Mother
Bombay Brothel
Deleting Lives in the Cyberworld
Grow with Love
Kathmandu is Nepal
My Nepal, Quo Vadis?
Music Between East and West
My Nightmare
Nirmala: Between Terror & Ecstasy
Oh Kirtipur
The Agony of War
The Garden
The Holy Cows of Kathmandu
The Loss of Mental Metamorphosis
The Lure of the Himalayas
The Ocean of Wisdom
The Sea Swells
The Street Where I Live
When the Soul Leaves

Society
A Hindu Wedding in Nepal
Drinking Tea in Darjeeling
How Winter is Banished in Germany

Travelogues
Flying Over the Himalayas
In Love with Venice
On Doctor Faustus and Mephistopheles
On This Spot a Lotus Bloomed

Vincent van Gogh: BEAUTY IS EVERYWHERE (Satis Shroff)

2009-09-02T10:29:00.000-07:00

(c)Art by satisshroff, A homage to van Gogh
VAN GOGH: BETWEEN HEAVEN AND EARTH (Satis Shroff, Freiburg-Kappel)

If you love Nature truly,
you’ll find it beautiful everywhere
(Vincent van Gogh)

If you want to see Vincent van Gogh’s landscape paintings then Basle (Switzerland) is the place to go. The Kunstmuseum Basel has the world’s first showing of the landscape paintings, although in autumn-winter 2008-09 there was a major exhibition at Vienna’s Albertina on van Gogh’s paintings and drawings with 150 of the artist’s works, and his expressive use of the of the brush, prior to which the artist had done strong drawings with all the details. They were then coloured in his own distinctive way. The Harvest in Provence in oil was first drawn with brown and graphite sticks.

Vincent van Gogh was one of the most productive artists. He painted 900 pictures and 1100 drawings and sketches on paper. He decided to be an artist when he was 27 years old. Ernest Hemingway and van Gogh have one thing in common: both used a gun to end their lives. Van Gogh lived only 37 years. He followed his brother Theo’s advice and went to live in Auvers near Paris, where he was medically treated by Dr. Paul Gachet, a neurologist with a penchant for art. Prior to that he had psychic disturbances and cut his ear, had himself treated at the hospital in Arles, and since 1889 moved to the psychiatric home at Saint Remy.

Van Gogh was born in 1853 in Holland’s Groot-Zundert, and his father was a Protestant preacher. He was influenced by the countryside environment. He felt a deep love for Nature and also nostalgia for his village. He didn’t have a good time at school and as a result he began working in the Art and Graphic business Groupik & Cie. Since he wasn’t motivated in his job, he was fired and worked as a teacher and assistant preacher in England. But the University rejected his theological ambitions.

After a crisis in the family his brother Theo recommended him to become an artist. Vincent van Gogh started learning to draw and paint the hard way as an autodidact. Good news for people who want to do it on their own. He loved to paint dark landscapes and farmers during their working hours. He got closer to a woman, who used to sew clothes and occasionally engaged in the oldest profession in the world. Her name was Sien but the relationship ended after one and a half years.

Vincent van Gogh wanted to understand the contemporary art Impressionism, so he went to Paris in 1886. It was Paul Gauguin, Emile Bernard, Paul Signac and the bright outdoor paintings of the Impressionists that brought a great change in van Gogh’s paintings. He started using brighter colours and the city and the countryside became his motifs: gardens, parks, fields, olive groves and yineyards. The outcome was wonderful paintings daubed in yellows, blues, greens. He was on his way to discover his own artistic language.

The Basler exhibition is a reconstruction of van Gogh’s cycles of Nature and forms, with which he experimented, that are to be seen in the expositions. Van Gogh celebrated the uniqueness and glory of creation, and his deep bond with Nature are revealed in his outstanding works. I love the cypresses tat appear in van Gogh’s paintings and the theme of the cycles of Nature. About his fascination for Cypresses, Vincent van Gogh said this:
‘The cypresses are in my mind again and again. It’s strange that no one has painted them, the way I see them. In the lines and proportions they’re as beautiful as an Egyptian obelisk. And the green has a such s fine tone. It is the dark spec on a sun basked landscape, but it’s one of the most interesting black tones, and I can’t think of anything that’s more difficult to paint.’

Even though he had psychic problems, he painted pictures that were reassuring with warm colours that create joy and optimism, if not exhilaration in the eyes of the viewer, friend, art-lover, connoisseur. How right he was when he said: ‘Art is man plus nature. The art historian Julius Meier-Graefe wrote his story of a seeker of God to help build a legend about Vincent van Gogh in1921. Irving Stone’s book ‘Lust for Life’ (1934) was filmed by Vincent Minelli in 1956. Don McLean’s song ‘Vincent’ is a wonderful homage to van Gogh’s painting ‘starry night’ in which the painter is depicted as a misunderstood, suffering soul who was too good for this world. The lyric goes:
Now I understand,
What you’re trying to say
To me.

Even though van Gogh did a lot of landscapes, for him art wasn’t imitating nature. It was the feelings and thoughts evoked by nature that an artist brings to the canvas. It isn’t perspective or anatomy that’s relevant but the authenticity of one’s artistic expression. Van Gogh did it personally with strong colour lines and drawings, making his works of art an expression of his inner feelings and of nature that he adored. Van Gogh’s essential period of work lasted only intensive years which were made eternal by his contemporaries. Like van Gogh aptly said: ‘Some people have a big fire in their soul, and nobody comes to warm himself or herself in it.’
© Copyright 2009 by Satis Shroff

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. He is a lecturer, poet and writer and the published author of five books: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff), and two language books on the Nepalese language for DSE (Deutsche Stiftung für Entwicklungsdienst) & Horlemannverlag. He has written three feature articles in the Munich-based Nelles Verlag’s ‘Nepal’ on the Himalayan Kingdom’s Gurkhas, sacred mountains and Nepalese symbols and on Hinduism in ‘Nepal: Myths & Realities (Book Faith India) and his poem ‘Mental Molotovs’ was published in epd-Entwicklungsdienst (Frankfurt). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Academy for Medical Professions (University Klinikum Freiburg) and the Center for Key Qualifications (University of Freiburg, where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

What others have said about the author:
„Die Schilderungen von Satis Shroff in ‘Through Nepalese Eyes’ sind faszinierend und geben uns die Möglichkeit, unsere Welt mit neuen Augen zu sehen.“ (Alice Grünfelder von Unionsverlag / Limmat Verlag, Zürich).

Satis Shroff writes with intelligence, wit and grace. (Bruce Dobler, Associate Professor in Creative Writing MFA, University of Iowa).

‘Satis Shroff writes political poetry, about the war in Nepal, the sad fate of the Nepalese people, the emergence of neo-fascism in Germany. His bicultural perspective makes his poems rich, full of awe and at the same time heartbreakingly sad. I writing ‘home,’ he not only returns to his country of origin time and again, he also carries the fate of his people to readers in the West, and his task of writing thus is also a very important one in political terms. His true gift is to invent Nepalese metaphors and make them accessible to the West through his poetry.’ (Sandra Sigel, Writer, Germany).

“I was extremely delighted with Satis Shroff’s work. Many people write poetry for years and never obtain the level of artistry that is present in his work. He is an elite poet with an undying passion for poetry.” Nigel Hillary, Publisher, Poetry Division - Noble House U.K.

© Copyright 2009 by Satis Shroff. You may republish this article online provided you keep the byline, the author's note, and the active hyperlinks.

Walking Along the Southern Vosges in France (Satis Shroff)

2009-08-26T04:43:00.000-07:00

(c) Art satisshroff 2009: Eguisheim-excellent Alsatian wines & countryside

A WALK ALONG THE SOUTHERN VOSGES IN FRANCE (Satis Shroff)

Frankenthal-Missleheim is an excellent nature reserve in the South Vosges of France. You can go along the Col de la Schlucht, which is a gorge, via Trois-Fours, past Martinswald to Frankenthal and Holneck, where you can see the formation vegetables des cirques glacieres.

However, the first advice to wanderers and trekkers in the Southern Vosges is: don’t use a car, keep your dog on a leash, camping is strictly forbidden and don’t leave the paths. Mountain bikes, horse riding and cross country skiing allowed only on trails more than two metres wide. There were so many trees lying across the trails and you cannot imagine someone skiing along the Col de la Schlucht without bumping on horizontal tree trunks. Or you’d have to be a stunt skiier. And it is a long and intensive walk along the French countryside.

Let me introduce you Ms. Waldtraut Kapp, an elderly matron (nurse) from Freiburg with a penchant for flowers and herbs. It’s always good to refresh my knowledge of Botany with hers. She’s a self-taught botanist and knows a lot about gardening and botanical specimens from the Black Forest and the Vosges. She has inherited a wonderful house with exotic garden from a lady physician with whom she had worked in the past. Frau Kapp is an old fashioned, tradition-conscious lady, and even though she has only a training as a nurse, she has widened her horizon through reading books, travelling and talking with interesting people. Her knowledge of classical German literature would make a student envious, and yet she remains humble and interested in a lot of things.

Frau Kapp has been to Namibia and written a 2000 word article on the botanical pecularities of that country. It is August and there are blue gentian meadows everywhere in the Vosges. A gentian is called an ‘Enzian’ in German, made popular by the pale, blonde bard with goggles named Heino who makes his appearances during folk festivals, mostly in German TV. The meadows along the trails have Alpine anemones, pfeilchen, fever clover or to give it the Irish name: shamrock and rausch berries. It’s a rhapsody of orchids and blue and yellow daffodils which we call Narzissen in German.

As we walk towards the Martinswand you see some French locals doing rock-climbing. Then comes a moor at the Martinswand. A wand has nothing to do with fairies but is just a wall in the German language.

Along the gorge the scenery is beautiful at an elevation of 1139 metres. There are valleys winding between blue misty hills with the veil rising slowly, revealing the Vosges. We come across a clear blue lake with dark fir trees surrounding it like sentries. Now and again you come across waterfalls cascading into pools which are littered with rocks. A serene and majestic countryside. You discern the fresh smell of forest undergrowth, wet decaying leaves as you walk below the tall trees, and are rewarded in the clearing with a magnificent view of the Vosges and the grass is lime green. You notice at least four biotopes: the high moor as you walk, beech forests and rocky cliffs and crags.

There’s the Lac de Forlet some four kilometres from Soultzeren castle, where the traditional Munster cheese is still made. Munster is only nineteen kilometres from Colmar, which has houses like in the mountains with sturdy walls. You can see the farmers called Marcaire, from the word ‘to milk,’ still manufacturing the genuine Munster farmhouse cheese with their hands. The milk is left for a day and the tasty cream is skimmed off. Fresh milk is added to it and this mixture of old and new milk is heated to 35 degrees Centigrade in a big copper pot. Thereafter, it is removed from the heat and an enzyme is added to curdle the mixture. What remains is the ferment which is decanted into a wooden mould. It is left to solidify in the night. A month later you have relish the mature farmhouse cheese from the damp cellar.

The terrain has become slippery, narrow, stony and full of obstacles: trees lying across, small tunnels and rusty, fixed-iron-ladders. You picnic at 1pm in a French trench on the lee side of a hillock. During the World War II there was heavy bloody fighting in these very trenches. anemones and gentians grown now over the grave s of the fallen German and French soldiers. There’s an uncanny peace and serenity about the trenches as you munch your food. There are green grassy meadows here now with larks chirping incessantly where once the whining of bullets from rifles, shells from artillery and mortar made a killing field out of this lovely terrain. The cries of the birds are broken only by the thunder of the French Mirage-jets doing their sorties over the blue Vosges.

I know my father-in-law telling me that he was a POW in France on his way back from the devastating and traumatic experiences of Stalingrad and had nothing to eat. A kind French lady had cooked pancakes for him and other German stragglers on their way home to Freiburg. Since he didn’t have anything to put the pancakes in, he stuffed them in his army trousers. He speaks highly of the French people even to this day. A good deed in need is something you’ll never forget as long as you live.

You’ve been zig-zagging down the Col de la Schlucht which is a long journey along the scree strewn path. ‘Bon jour!’ say the other trekkers as they come up the steep gorge abreast of you. You do likewise: ‘Bon jour!’ with a tired smile, in case you’re not out of breath. As you trudge on you notice at least eight rock-climbers crawling like Spiderman on a cliff. You are rewarded with a splendid view of the beech and spruce forest till you reach Frankenthal at a height of 1030m from a height of 1330 m along a steep valley.

In a nearby café you relish coffee with rhubarb cake after the arduous journey. Nearby is an old stone house which is reminiscent of an old mill, where a French duo are making cheese. A small French girl with freckles like Astrid Lindgren’s Pipi Lngstockings, her brother and mother are laughing aloud. The girl has a hopelessly bent aluminium spoon in the hand, the king used during the post-World War days, as a side-product of the aviation industry. She shows it to you and shrugs her small shoulders lightly. You notice that it doesn’t take words to communicate something funny to someone: gestures alone suffice. The rhubarb cake is a bit hard at the base and its been fun eating cakes with spoons. In Germany you always get forks for cakes. Nevertheless, you notice that the Fench are very cultivated. Even in a countryside picnic, eating out in the fresh air, the French bring their own chairs, tables, table-cloths and appropriate cutlery.

We meet Mr. Winterhalter, a thick-set German in his late sixties, with a bandaged hand (carpal syndrom), a gardener with love for flowers and admiration for Frau Waldtraut. There seems to be love in the autumn of their or is it late summer? You’re amused for in Germany we say: you never know where love falls, meaning thereby that you literally ‘fall’ in love.

Mr. Winterhalter says: ‘I was in Russia from the age of 18 till 22 and was wounded four times. I was decorated with the German Iron Cross.’

An old warrior, you think.

He goes on to say with a feigned laugh, ‘I’d have rather done my gardening than go to the Front. But we were forced to enlist.’

Frau Waldtraut is planning to bring along pensioned tourists from Freiburg to the Vosges and is trying to plan the excursion. She times the route including where to make a picnic with her usual German thoroughness. We say adieu to her and Mr. Winterhalter as she spreads out map of the Vosges and begins to ponder over the route.

They bid you farewell and say in unison: ‘Aufwiedersehen!’

You’ve enjoyed the walk back and marched at a brisk pace thanks to the good trekking shoes and remember that it had been fun stepping on stones along the way at the same time taking in the beautiful countryside of the Vosges. You think a walk in the Nature is a wonderful gift that you have made to yourself. You feel tired but elated in the end.

If you’re visiting Feiburg (Germany), Basle (Switzerland) or Colmar (France) you ought to do a bit of wine-tasting at the local vintner’s in Requewihr or Eguisheim. If you prefer German wines then in Freiburg, Endingen, Ihringen to name a few. Eguisheim is known as the Cradle of Viticulture in Alsace. Even if you’re not an expert on wines you can learn and taste the different varieties of the choicest wines in the characteristic long-stemmed glass known as the ‘Alsatian tulip,’ and discover the truth in wine: in vino veritas.

With the Gods in Switzerland's Zermatt-Matterhorn (Satis Shroff)

2009-08-14T02:57:00.000-07:00

A coach through downtown Zermatt (c) satisshroff

Impressions From Zermatt-Matterhorn I (Satis Shroff)

Sunrise at the Gornergrat 3089 m above sea level and a hearty Continental breakfast in the 3100m high Kulmhotel Gornergrat. What a delightful and unforgettable experience with the panorama of the Alps right in front of you. For people who’ve been to the Himalayas, it’s like breakfast at Lukla or Namche Bazaar. Albeit, with the exception that the Swiss do pamper you with the very best from their kitchen and cellar.

Zermatt-Matterhorn is a hamlet located in the Swiss Alps. The world famous Glacier Express brings you directly to this holiday resort. Zermatt is a charming mountain hamlet at the foot of the Gornergrat peak, which is flanked to the west by Hohtali (high valley), Rote Nase (red Nose), Steckhorn and the 4634m high Dafourspitze. Whereas the names of the major peaks in the Himalayas have been named after Gods and Goddesses, in the Alps they bear their names according to their looks. To the Swiss the peaks appear like horns (Matterhorn, Breithorn), pointed summits (Parrotspitze, Dafourspitze), a thumb (pollus) or a comb (Liskamm) with their respective glaciers (gletspuchhare peak,cher): upper and lower Theodul glacier, Breithorn glacier, Zwillinggletscher (the Twin glacier), Grenzgletscher, Gornergletscher and the famous Rhone glacier, where the Swiss have built an icy tunnel and sell souvenirs. It sure is uncanny to walk inside a glacier, but the Swiss have everything under control for the delights of the visitors. The Rhone glacier is just as delightful with waterdrops pattering on your hear from the icicles.

The Matterhorn glacier paradise, is also known as the Small Matterhorn and beyond the Theodul pass looms the 4478m Matterhorn, aloof from the other peaks, in all its majesty. A modern cable cabin brings you right to the top.

A pang of nostalgia always overcomes me when I see the Matterhorn, because it reminds me of the Machapuchhare peak, the fish-tailed one, in Pokhara (Central Nepal) where we used to go on geological and botanical excursions during my student days in Catmandu. I also think of the friendly and brave Gurung people who live in the upper reaches of the Annapurna mountains and the boat-rides on the placid waters of the Phewa lake.

I remember having painted the Matterhorn from a Swiss calendar during my school days in the foothills of the Himalayas. We even had a huge Swiss nun with a broad infectious smile who ran the school infirmary and who’s name was Sister Felix. It was a strict school run by the Christian Brothers of Ireland and Sister Felix had a heart for us small boys with our small injuries. She was a great solace to us in the English boarding school which the Irish Brothers ruled with typical school rules, arrogant prefects, tidiness inspections, benders for the offenders and all. I still see her sympathetic face, the strains of her blonde hair climbing out of her bonnet, speaking English with a soft Swiss accent. She was our Florence Nightingale amid the skirmishes between the school-kids and the teachers, for in those days punishment was severe, and not like today where the parents sue the teachers for their so-called brutality, and the kids threaten brazenly with their respective lawyers in case a teacher loses control over himself or herself.

From Zermatt you take Europe’s highest open-air cog train past the picturesque viaduct at Findelbach (1774m), Rifflealp along a serpentine route, reminiscent of the loop after Ghoom along the Darjeeling Himalayan Railway, up to Rotenboden, which means ‘red soil.’

Since the new Lötschberg-basis tunnel is open to traffic, you can drive from Zürich, Basle and Bern and gain an hour.

On the right side you see the Riffel lake and the breathtaking Gorner glacier. Below you are people trekking or walking with their nordic walking gear along the Heidi landscape. Some are panting on their mountain bikes, overwhelmed by the glacier landscape that unfolds in front of your eyes. What’s wonderful about the Zermatt-Matterhorn is that it’s open all the year round. You can get off the cog-train at any station along the route and jump in again when you’ve had enough of walking in the Alpine world. I walked all the way to Interlaken with Karin and enjoyed the Swiss countryside, especially the flora and fauna.

It was easy going from the Gornetgrat, past Rotenboden to the Riffelsee, a picturesque lake and to Riffelberg from where you could see the Furg glacier and above it the Theodul Pass with the Massif of the 4478m Matterhorn with its jagged peak. In the towns below you get souvenirs centred around the Matterhorn massif: chocolates, blue stones shaped like the mountain, T-shirts with the Matterhorn icon, letter-openers, cakes, mugs, cigarette lighters, aprons too. You descend to Riffelberg, past Riffelalp, and after you’ve reachered Findelback with its waters gushing under the picturesque viaduct, you arrive at the village of Zermatt, which has always functioned as a town where the experienced climbers of Zermatt have looked for and people who hire them to climb the peaks that are draped in misty curtains on rainy days. When you think of the Matterhorn you can’t help thinking about Edward Whymper, who scaled the peak with a climbing party on July 14, 1865.

On the day of the Matterhorn disaster, the British climbers began their descent after having climbed the mountain. Above the shoulder of Matterhorn, the most dangerous part of the mountain a slip occurred and the rope broke. The climbers Hudson, Hadow, Lord Francis Douglas and Croz fell down the north face of Matterhorn. The following day, the exhausted and sad survivors reached Zermatt. The Swiss Hotel-owner Seiler asked Whymper what had happened up in the mountain.

Whymper’s laconic answer was: ‘The Taugwalders and I have returned.’

Europe was shocked by the disaster and even Queen Victoria asked whether such a perilous pastime could not be stopped by law. But ever since man has started climbing mountains, the mountaineers have been paying a heavy toll for their ‘deadly pursuits’ in the higher regions for their egoistic endeavours, be it alone or in teams, sans oxygen and sans amphetamines. The graveyard adjacent to Zermatt’s English church and the Swiss graveyards are replete with people who died while climbing. A couplet from Romeo and Julia reminds us of Edward Broome, a prominent member of the Alpine Club:

‘Night’s candles are burnt out
And jocund day stands tiptoe
On the misty mountain tops.’

The highest elevation of the Gornergrat is 3089m. It’s like being on the top of the world with a panorama that comprises 29 four-thousand metre peaks as far as your eyes can see. It is when you have reached such a great height where the mountains meet the sky, and when you realise how small and insignificant you are in the presence of the gigantic massifs before you that you have thoughts about your very existence and ask yourself about your ‘sein oder nicht sein’ (to be or not to be). It is in these dizzy, rarefied heights that you ask yourself questions about yourself and philosophise about your own life like other thinkers have done in the past. When you have gone through this process of self-examination, you have the choice to carry on the way you’ve chosen or to change within and start leading a new, conscious life. Aware of yourself and others, modern life without its automatic behavioural patterns.

The observation platform for visitors is at a height of 3130m and for those who feel a wave of sanctity suddenly sweep across their hearts in this splendid place, there’s the Berhhard von Aosta chapel. Further below the Gornergrat lies Rotenboden at an elevation of 2815m, which is the starting point of the trail to Riffelsee, a lake where you can observe a gorgeous reflection of the Matterhorn. You take the Monte Rosa Hut trail and when you go past the Gorner glacier, you are rewarded with an excellent view of the 4634m Dufourspitze.

The Gornergrat Bahn is Switzerland’s first electric cog railway and is celebrating its 111 birthday. All eight trains of the Glacier Express to Zermatt have panorama wagons. Since it’s summer, and the Swiss are perfectly organised, there’s even a folklore group with Swiss brass and alp-horns to greet you. In Europe they say we Germans do things with German thoroughness. I’d even go even further to say that the Helvetians do it even better.

Generations have seen the film ‘The Sound of Music’ with Julie Andrews and have been moved by the song ‘Edelweiss.’ There’s even a 110 year old, Edelweiss hut built at a height of 1961m and which was in the past frequented by the likes of writer Emile Zola, Albert Schweitzer of Lamberene fame and the climber Edward Whymper.

You don’t expect haute cuisine up in the Swiss Alps, do you? Gault-Millau classified the hospitality up here as ‘comfortable, hearty and inviting.’ I can only second it. On July 4, 2009 there was a Zermatt Marathon, a race in which you climb 1853m. Quite a feat but not to be recommended for complacent couch potatoes. If you like the Alpine folklore, there’s even a Folklore Festival on August 9, 2009 with big parades comprising 1200 participants from the entire Alpine region. If you feel that climbing up to the Matterhorn is not enough for your ego, then you can take part in the Matterhorn race. You’ll be traversing 12,49km and have to overcome an elevation of 980 metres. The Zermatt festival takes place between September 4-20,2009 and the Chamber Music with ensembles and solists of the Berliner Philharmonic orchestra will bring you western classics. If you like Swiss and other Alpine costumes then you can visit the Trachtenfest on September 5-6, 2009. For ladies it might be fun to be a part of the crowd by donning dirndel costumes with Alpine flower-hats to go with them. You can buy excellent traditional dirndels and trachten costumes in Zürich, Basle, München and Zermatt itself. With the exception of the Gornergrat, children under 9 can travel all mountain trains free of charge. Ain’t that grand?

More information for your Swiss holiday? Google, Yahoo or Bing: www.zermatt.ch. Grüezi miteinander.

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff.
He is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

Impressions From Zermatt-Matterhorn (Satis Shroff)

2009-08-10T04:53:00.000-07:00

Impressions From Zermatt-Matterhorn (Satis Shroff)

Sunrise at the Gornergrat 3089 m above sea level and a hearty Continental breakfast in the 3100m high Kulmhotel Gornergrat. What a delightful and unforgettable experience with the panorama of the Alps right in front of you. For people who’ve been to the Himalayas, it’s like breakfast at Lukla or Namche Bazaar. Albeit, with the exception that the Swiss do pamper you with the very best from their kitchen and cellar.

Zermatt-Matterhorn is a hamlet located in the Swiss Alps. The world famous Glacier Express brings you directly to this holiday resort. Zermatt is a charming mountain hamlet at the foot of the Gornergrat peak, which is flanked to the west by Hohtali (high valley), Rote Nase (red Nose), Steckhorn and the 4634m high Dafourspitze. Whereas the names of the major peaks in the Himalayas have been named after Gods and Goddesses, in the Alps they bear their names according to their looks. To the Swiss the peaks appear like horns (Matterhorn, Breithorn), pointed summits (Parrotspitze, Dafourspitze), a thumb (pollus) or a comb (Liskamm) with their respective glaciers (gletspuchhare peak,cher): upper and lower Theodul glacier, Breithorn glacier, Zwillinggletscher (the Twin glacier), Grenzgletscher, Gornergletscher and the famous Rhone glacier, where the Swiss have built an icy tunnel and sell souvenirs. It sure is uncanny to walk inside a glacier, but the Swiss have everything under control for the delights of the visitors. The Rhone glacier is just as delightful with waterdrops pattering on your hear from the icicles.

The Matterhorn glacier paradise, is also known as the Small Matterhorn and beyond the Theodul pass looms the 4478m Matterhorn, aloof from the other peaks, in all its majesty. A modern cable cabin brings you right to the top.

A pang of nostalgia always overcomes me when I see the Matterhorn, because it reminds me of the Machapuchhare peak, the fish-tailed one, in Pokhara (Central Nepal) where we used to go on geological and botanical excursions during my student days in Catmandu. I also think of the friendly and brave Gurung people who live in the upper reaches of the Annapurna mountains and the boat-rides on the placid waters of the Phewa lake.

I remember having painted the Matterhorn from a Swiss calendar during my school days in the foothills of the Himalayas. We even had a huge Swiss nun with a broad infectious smile who ran the school infirmary and who’s name was Sister Felix. It was a strict school run by the Christian Brothers of Ireland and Sister Felix had a heart for us small boys with our small injuries. She was a great solace to us in the English boarding school which the Irish Brothers ruled with typical school rules, arrogant prefects, tidiness inspections, benders for the offenders and all. I still see her sympathetic face, the strains of her blonde hair climbing out of her bonnet, speaking English with a soft Swiss accent. She was our Florence Nightingale amid the skirmishes between the school-kids and the teachers, for in those days punishment was severe, and not like today where the parents sue the teachers for their so-called brutality, and the kids threaten brazenly with their respective lawyers in case a teacher loses control over himself or herself.

From Zermatt you take Europe’s highest open-air cog train past the picturesque viaduct at Findelbach (1774m), Rifflealp along a serpentine route, reminiscent of the loop after Ghoom along the Darjeeling Himalayan Railway, up to Rotenboden, which means ‘red soil.’

Since the new Lötschberg-basis tunnel is open to traffic, you can drive from Zürich, Basle and Bern and gain an hour.

On the right side you see the Riffel lake and the breathtaking Gorner glacier. Below you are people trekking or walking with their nordic walking gear along the Heidi landscape. Some are panting on their mountain bikes, overwhelmed by the glacier landscape that unfolds in front of your eyes. What’s wonderful about the Zermatt-Matterhorn is that it’s open all the year round. You can get off the cog-train at any station along the route and jump in again when you’ve had enough of walking in the Alpine world. I walked all the way to Interlaken with Karin and enjoyed the Swiss countryside, especially the flora and fauna.

It was easy going from the Gornetgrat, past Rotenboden to the Riffelsee, a picturesque lake and to Riffelberg from where you could see the Furg glacier and above it the Theodul Pass with the Massif of the 4478m Matterhorn with its jagged peak. In the towns below you get souvenirs centred around the Matterhorn massif: chocolates, blue stones shaped like the mountain, T-shirts with the Matterhorn icon, letter-openers, cakes, mugs, cigarette lighters, aprons too. You descend to Riffelberg, past Riffelalp, and after you’ve reachered Findelback with its waters gushing under the picturesque viaduct, you arrive at the village of Zermatt, which has always functioned as a town where the experienced climbers of Zermatt have looked for and people who hire them to climb the peaks that are draped in misty curtains on rainy days. When you think of the Matterhorn you can’t help thinking about Edward Whymper, who scaled the peak with a climbing party on July 14, 1865.

On the day of the Matterhorn disaster, the British climbers began their descent after having climbed the mountain. Above the shoulder of Matterhorn, the most dangerous part of the mountain a slip occurred and the rope broke. The climbers Hudson, Hadow, Lord Francis Douglas and Croz fell down the north face of Matterhorn. The following day, the exhausted and sad survivors reached Zermatt. The Swiss Hotel-owner Seiler asked Whymper what had happened up in the mountain.

Whymper’s laconic answer was: ‘The Taugwalders and I have returned.’

Europe was shocked by the disaster and even Queen Victoria asked whether such a perilous pastime could not be stopped by law. But ever since man has started climbing mountains, the mountaineers have been paying a heavy toll for their ‘deadly pursuits’ in the higher regions for their egoistic endeavours, be it alone or in teams, sans oxygen and sans amphetamines. The graveyard adjacent to Zermatt’s English church and the Swiss graveyards are replete with people who died while climbing. A couplet from Romeo and Julia reminds us of Edward Broome, a prominent member of the Alpine Club:

‘Night’s candles are burnt out
And jocund day stands tiptoe
On the misty mountain tops.’

The highest elevation of the Gornergrat is 3089m. It’s like being on the top of the world with a panorama that comprises 29 four-thousand metre peaks as far as your eyes can see. It is when you have reached such a great height where the mountains meet the sky, and when you realise how small and insignificant you are in the presence of the gigantic massifs before you that you have thoughts about your very existence and ask yourself about your ‘sein oder nicht sein’ (to be or not to be). It is in these dizzy, rarefied heights that you ask yourself questions about yourself and philosophise about your own life like other thinkers have done in the past. When you have gone through this process of self-examination, you have the choice to carry on the way you’ve chosen or to change within and start leading a new, conscious life. Aware of yourself and others, modern life without its automatic behavioural patterns.

The observation platform for visitors is at a height of 3130m and for those who feel a wave of sanctity suddenly sweep across their hearts in this splendid place, there’s the Berhhard von Aosta chapel. Further below the Gornergrat lies Rotenboden at an elevation of 2815m, which is the starting point of the trail to Riffelsee, a lake where you can observe a gorgeous reflection of the Matterhorn. You take the Monte Rosa Hut trail and when you go past the Gorner glacier, you are rewarded with an excellent view of the 4634m Dufourspitze.

The Gornergrat Bahn is Switzerland’s first electric cog railway and is celebrating its 111 birthday. All eight trains of the Glacier Express to Zermatt have panorama wagons. Since it’s summer, and the Swiss are perfectly organised, there’s even a folklore group with Swiss brass and alp-horns to greet you. In Europe they say we Germans do things with German thoroughness. I’d even go even further to say that the Helvetians do it even better.

Generations have seen the film ‘The Sound of Music’ with Julie Andrews and have been moved by the song ‘Edelweiss.’ There’s even a 110 year old, Edelweiss hut built at a height of 1961m and which was in the past frequented by the likes of writer Emile Zola, Albert Schweitzer of Lamberene fame and the climber Edward Whymper.

You don’t expect haute cuisine up in the Swiss Alps, do you? Gault-Millau classified the hospitality up here as ‘comfortable, hearty and inviting.’ I can only second it. On July 4, 2009 there was a Zermatt Marathon, a race in which you climb 1853m. Quite a feat but not to be recommended for complacent couch potatoes. If you like the Alpine folklore, there’s even a Folklore Festival on August 9, 2009 with big parades comprising 1200 participants from the entire Alpine region. If you feel that climbing up to the Matterhorn is not enough for your ego, then you can take part in the Matterhorn race. You’ll be traversing 12,49km and have to overcome an elevation of 980 metres. The Zermatt festival takes place between September 4-20,2009 and the Chamber Music with ensembles and solists of the Berliner Philharmonic orchestra will bring you western classics. If you like Swiss and other Alpine costumes then you can visit the Trachtenfest on September 5-6, 2009. For ladies it might be fun to be a part of the crowd by donning dirndel costumes with Alpine flower-hats to go with them. You can buy excellent traditional dirndels and trachten costumes in Zürich, Basle, München and Zermatt itself. With the exception of the Gornergrat, children under 9 can travel all mountain trains free of charge. Ain’t that grand?

More information for your Swiss holiday? Google, Yahoo or Bing: www.zermatt.ch. Grüezi miteinander.

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff.
He is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

Impressions From Zermatt-Matterhorn II (Satis Shroff)

2009-08-10T04:49:00.001-07:00

IMPRESSIONS FROM ZERMATT-MATTERHORN II (Satis Shroff)

As you go along the Riffelberg trail to Riffelalp in Switzerland, you’re following Mark Twain’s footsteps. He describes the trail in his book ‘Climbing the Riffelberg.’ Riffelalp has the highest ram in Europe, and when you reach the top you can see a breathtaking panorama of 29 four-thousand-metre peaks, including the Matterhorn. There are a few places in this world which leaves you breathless for you are overwhelmed and awed by the sheer beauty of what you behold. I had the same feeling when I gazed at the Khumbu Himalayas, and beyond the Roof of the World.

A feeling of humbleness and joy overcomes you. The thrill of having been there, seen, smelt and felt the greatness and magnificence of the lofty peaks rising sovereign above the thin milky mists ascending languidly from the vales and spurs below. You have eyes only for the glaciers and peaks.

When you descend to the Riffelsee, a picturesque lake, you cherish the sight of the Matterhorn with its jagged, majestic peak and you see the reflection in the Riffelsee’s turquoise water. Flanking it are 29 other peaks: all four thousand metres above sea level.

The Riffel lake is a nature reserve, a wonderful place with huge stones that have tumbled down from the slopes above, right down to the small lake. You can meditate on the many big rocks around the placid, blue lake and when you turn your eyes to the sky you are blessed by the great Matterhorn massif. Around the lake you find botanical specimens like: the floating bur-reed (Sparganium augustifolium), marsch horse-tails (Equisetum palustre), hair-leafed buttercup (Rananculus trichophyllus), small pond weed (Potamogenton berchtoldii), three bearded rush (Juncus triglumis), the surrounding fields and meadows are full of Scheucher’s cotton-grass (Euphorbium scheuchzeri) and the Sledge Darner (Aeshna juncea). You can’t help being fascinated by the pine and larch forests, moraine lakes, alpine vegetation, glacial moraines and the scree gather below. What I love to see are the tarns, glacial lakes that have been left behind when the glacier recedes.

Along the trail you come across people doing nordic walking, training their entire bodies. You can do intensive training of your upper extremities because you swing your arms in the process, and not only your legs. According to the American Medical Association, trekking along the countryside, be it in the high Himalayas or the Alps and Dolomites, is one of the best ways of improving your health. Yes, you can do something about your Musculus brachialis, deltoideus, triceps, latissimus dorsi, your gastrocnemius and other muscles.

Below the hotel Kulm Gornergrat I talked with a burly, friendly guy who spoke English softly and was selling his art, but when Japanese tourists came by he switched over to the tongue of Nippon. His name was Mathew Fletcher and was from York and had started painting local street scenes in his home town before coming to Switzerland in 1991. Mathew said: ‘I’m trying to capture the beauty of the alpine landscape.’ He has exhibited his work in Zermatt and other parts of Switzerland.

‘I did the Everest trek on November 11, 1993,’ he said with a twinkle in his eyes.
He went on to say: ‘I’ve been to Patagonia, painted in Tahiti, came back to Europe and fell in love with the Matterhorn (sic).’ He draws his works with a pencil first, then paints it with a fine squirrel-hair brush, using water colours.. You can’t miss Mathew Fletcher when you go to Zermatt-Gornergrat. I found his collection of drawings excellent and gave him a tip how he could digitalise his pics and upload them as an art book in one of the increasing number of publish-on-demand sites in the internet. We departed with a namaste, which means ‘I greet the godliness in you’ in Nepalese.

Zermatt is a fascinating place. You see Europeans, Americans, Japanese and Indians (with and without turbans) either trekking to the observatory hill on the Gornergrat, taking the cog-train to the summit or the cabin-gondola to Little Matterhorn which is the best alternative that money can buy. The visitors are old, young and very young and you can see them whezing, puffing, snorting and sweating up and down the many Swiss trails, stopping to take shots of peaks like: Cima de Jazzi, Gorner glacier, Nordend, Dafourspitze, Ludwigshöhe, Liskamm, Grenzgletscher, Zwillingsgletscher, Castor, Pollux, Schwärzegletscher, Breithorn, Theodul glacier and the Matterhorn.

After a hearty breakfast comprising Himalaya tea, cooked beans, scrambled eggs, Bircher müsli and croissants with cheese and crisp speck, you say goodbye to Zermatt (1605m above sea level). A friendly, overweight blonde Dutch lady tells you: ‘We didn’t see anything up at the Little Matterhorn. The rising mists and the thick, grey clouds veiled everything.’

It was bad luck. You hear this also in Darjeeling when visitors from the plains of India book jeeps to view the sunrise from Tiger Hill. Instead of the Kanchenjunga range they just see the heavy monsoon clouds that bring rain that is so good for the tea growing on the slopes of Gorkhaland. That’s hard luck for the tourists.

After a day’s trekking and a good Swiss dinner with rosti or raclette and a Swiss wine, you can go over to the wellness phase of a sauna or enter a hot bubbling whirlpool. I’m fond of the whirlpool for the tired and cramped legs, because the muscles of your lower extremities that have been slogging all day also need to be given a treat with an underwater massage followed by a cold shower.

Since there were a lot of Japanese visitors in the hotel it was a tranquil and serene atmosphere in the sauna and whirlpool, for the people of Nippon don’t frequent saunas and whirlpools when they’re abroad. I remember we had a young Japanese visitor from Kyoto named Takashi who used to play soccer at the local German club in Zähringen. After the match all players went under the shower but not our young man from Nippon. He had inhibitions about undressing in the cabin in front of all the German lads and walking around naked. The Japanese just don’t do such things in public. He’d come home and take a long shower. We in Germany would say: ‘Der ist so verklemmt!’ He’s so shy and inhibited. On the other hand two Indians came to the sauna in their street clothes and shoes. An unpardonable thing to do. A young blonde lady from Dresden named Romy, with whom I had a long chat after the sauna, told me, ‘The US Americans are even worse. They march into the sauna in their dirty trekking boots!’

‘Oh really?’ I said and couldn’t help emitting a chuckle.

Zermatt is like an old western town and you can walk from one end of the shopping street to the other. And that was it. Since it’s August 1, 2009 which is Switzerland’s National Celebration Day, all Swiss huts, houses and buildings have the scarlet flags with a white cross on their window-sills, balconies and terraces between the equally scarlet geraniums. Flags in all sizes flutter everywhere, even on peaks and cliffs. The Swiss love their Heimat and are extremely patriotic.

I remember a Swiss lady in Freiburg named Heidi who was married to a Swabian who lamented that she was surrounded by the dominant German culture. She was a rather garrulous person from the Romand speaking area of Vna but became awfully depressed as time went by. However, on the Swiss National Day she’d hang out all the flags of the Swiss cantons and invite us to a champagne and raclette evening. You never saw her elated throughout the year. Some have a longing for religious festivals like Christmas or Tihar (Diwali) and others have just a feeling of sadness and nostalgia. Heimweh or Fernweh, as we are wont to say in Germany.

In Zermatt I ran into a Hippie couple. He reminded me of John Lennon and she a Cheshire cat with all those wrinkles akin to whiskers on her pale face. A pair round spectacles nestled on the bridge of her nose, and she scurried around her make-shift tent with wares from overseas for they were globe-trotters who’d settled down in Zermatt and were catering to the delights of customers who needed woollies in the higher reaches of the Zermatt-Matterhorn treks. They had a lot of souvenirs from Nepal: Buddhist prayer flags and statues of meditating Boddhisatvas, Indian textiles that the Hippie generations have worn, accessories that even find buyers among the current generation. Bollywood has become an expression of chic from the Land of the Maharajas. I’m amazed and delighted to see my German and Swiss students in Freiburg and Basle draped in Benarasi brocades and golden sandals with gemstones imparting and air of royalty from the Orient. Blondes and brunettes with pierced noses and diamond studs, multiple gold ethno ear-rings like the ones worn by the ladies of Rajasthan and Kirtipur. Ethno jewellery and tattoos in strategic areas of the human anatomy are ‘in,’ you know.

You can’t go to the hotels, shops and do a bit of sightseeing without missing overseeing the ads in Japanese in Zermatt. Even the TV in the hotels have programmes in Japanese. It’s amazing how flexible the Swiss are in Zermatt and have adapted to the demands of the tourism market: the Japanese bring a sizeable amount of income and even the shops have Swiss and Japanese saleswomen. If a Japanese buys an item in the shop the Swiss are quick to warp it as a present in special Nipponese paper. The visitors from Japan go around in groups with their own Japanese guides cum translators. It reminded me of the Junior Year Abroad students from the US colleges who bring their own text-books and teachers to Germany, and keep to themselves instead of getting to know the German students and people in general, and listening to native German speakers in the streets and the professors at the university, and earning their credits in German universities.

The train ride from Zermatt downwards to Visp via Täsch is wonderful, past a milky Matter-Visp river, with spurs guarded by pine trees, children playing golf, myriads of traditional dark wooden Swiss huts and piles of stones from the mountains. Alpine flowers sway in the wind along the way. Suddenly the mist clears to reveal a rugged peak.

From Herbreggen you can see the walking route painted on yellow boards with black letters indicating how long it takes for you to get to different destinatinations, and not in kilometres. The cliffs become visible when the misty veils disappear.: jagged silhouettes of the pines trees along the ridge.

The train goes along serpentine tracks, through tunnels and reaches St. Niklaus (1130m). The railway station was built in 1890. There are cute wooden houses bearing names like: Chalet Frieden (peace), Haus Elch. The chalets are small houses with diagonal laid flate stones, like the ones you find in the Gurung villages on your way to Jomsom.

After St. Niklaus you see mixed forests and tunnels galore. Since there’s only one track, your train has to wait and let another go by, which again is filled with Nipponese visitors clicking away frantically with their digital cameras for power point and slide projections in the winters months in Hokkaido, Honshu, Shikoku or Kuyushu.

Your red train proceeds and below you flows the turbulent, white Matter-Vispa river. The train tracks follow the right bank of the river, getting broader as you go over bridges. A great feat of engineering which was done with the help of guest-workers from Italy. You see evidence of landslides: huge and small rocks and waterfalls gushing down from the mountains. At Kalpetran, where there’s a Luftseilbahn (ropeway car) the train ‘stops on request.’ If you forget to press the red ‘Halt’ button, the red train with its big windows goes merrily to Stalden.

The wooden houses have pretty little windows decorated. with red geraniums. Since the houses are built on the slopes, the Swiss families have to battle against the torrential rains in summer, and snow and ice in the long winter months. Most people have additional stone and wooden walls along the slopes where they live, to control the wrath of the elements to some extent. You see small wooden huts being overshadowed by big houses with beton fundaments and wooden architecture above.

You arrive in Stalden-Saas, a tourist place with lots of chalets to rent. At the railway station you see young people relishing their warm soups, an ‘Il Buffeto’ sign of a pizzaria, decorated with more geraniums. There are vineyards along the slope. The people in the Alps, especially the older generation, are very conscious about God and written on a wooden board are the words:

Gott beschütze dieses Haus
Und all die gehen ein und aus.
God protect this house,
And all those who go in and out.

The Matter-Vispa changes its bed for a moment and flows again to the right. It’s swollen now and the water has turned grey with stones becoming rare. More vineyards appear along the slopes to the right. A cement factory appears with rich green meadows.

You reach Visp, a much bigger Swiss town with intercity railway connections. The houses are built atop the surrounding hills and almost on every slope. You change trains and board a comfortable double-decker intercity. It’s 2pm and the train is speeding towards north Switzerland. One tunnel alone is 20 minutes long. The Swiss do keep you often in the dark. A train conductor comes along the aisle and admonishes a bearded guy with a Jewish cap.

‘We call it trick number 17,’ he says to the passenger, ‘travelling without a ticket.’ But he’s kind and doesn’t throw him out. The passenger pays and that’s the end of the matter. Not so in Germany. The conductor ordered a school-kid who didn’t have a ticket to get off the train in the middle of nowhere. Poor fellow. In German trams Schwarzfahrer, as commuters sans tickets are called, are obliged not only to pay the fare but also a fine of 40 euros. An expensive ride.

In the lovely town of Bern you take the fast Swiss train to Basle. It’s 3pm and the sky is still clouded and misty below. It has rained and the streets are wet, with the vapour rising. There are men in orange vests moving around the platforms busy as bees, transporting luggage from hotels. An elderly trio in their seventies push a Kofferkuli towards platform no. 8. There are a lot of blondes and brunettes dressed and looking like Shakira and Britney Spears commuting to their homes. The styling is top and they all have that cover-girl look. You see Swiss blokes in shorts, sneakers and T-shirts walking down the aisle with ears plugged to their respective MP 3s.

The river in Bern has a greenish-blue colour as it snakes out of the town. Cute little two-storied houses appear as you speed by. An attractive woman in her forties, wearing tight blue jeans, glittering slippers and elegant features watches your truly as I scribble my microstories on my pad. She must be wondering what I’m writing. She has a hand resting casually on her thigh and the other is on the seat as she gazes at fellow passengers. A young blonde mother with her small son take opposite her and pack out their chicken nuggets with dips. She closes her eyes after a sigh. The smell of ketchup and sweet spicy dip floats in the compartment.

Outside it’s green again and the hamlets in the outskirts of Bern fleet by as pine trees begin appearing. Ah, pine trees have been following me since my schooldays in the foothills of the Himalayas and in the Black Forest where I live. It’s such an exhilarating experience to walk along pine forests. The smell of the green in the forest is a spiritual experience because it bears the smell of incense or Weihrauch, which not only the shaman-healers of Nepal and other parts of the world use but also catholic priests in the church.

The blonde woman with a city bag has her eyes still closed, oblivious of the mother opposite her who’s talking over her mobile, amidst the monotonous noise of the speeding train. A wonderful holiday in coming to an end: with trekking during the day and sauna and whirlpool baths in the evenings till 9pm. How lovely it has been, candle-light dinners, promenading in Zermatt, enjoying life without a care. Zermatt is worth the four-star hotel tab. You bet I’ll go there again.

Impressions From Zermatt-Matterhorn II (Satis Shroff)

2009-08-10T04:49:00.000-07:00

Impressions From Zermatt-Matterhorn (Satis Shroff)

2009-08-05T04:30:00.000-07:00

Impressions From Zermatt-Matterhorn I (Satis Shroff)

Sunrise at the Gornergrat 3089 m above sea level and a hearty Continental breakfast in the 3100m high Kulmhotel Gornergrat. What a delightful and unforgettable experience with the panorama of the Alps right in front of you. For people who’ve been to the Himalayas, it’s like breakfast at Lukla or Namche Bazaar. Albeit, with the exception that the Swiss do pamper you with the very best from their kitchen and cellar.

Zermatt-Matterhorn is a hamlet located in the Swiss Alps. The world famous Glacier Express brings you directly to this holiday resort. Zermatt is a charming mountain hamlet at the foot of the Gornergrat peak, which is flanked to the west by Hohtali (high valley), Rote Nase (red Nose), Steckhorn and the 4634m high Dafourspitze. Whereas the names of the major peaks in the Himalayas have been named after Gods and Goddesses, in the Alps they bear their names according to their looks. To the Swiss the peaks appear like horns (Matterhorn, Breithorn), pointed summits (Parrotspitze, Dafourspitze), a thumb (pollus) or a comb (Liskamm) with their respective glaciers (gletspuchhare peak,cher): upper and lower Theodul glacier, Breithorn glacier, Zwillinggletscher (the Twin glacier), Grenzgletscher, Gornergletscher and the famous Rhone glacier, where the Swiss have built an icy tunnel and sell souvenirs. It sure is uncanny to walk inside a glacier, but the Swiss have everything under control for the delights of the visitors. The Rhone glacier is just as delightful with waterdrops pattering on your hear from the icicles.

The Matterhorn glacier paradise, is also known as the Small Matterhorn and beyond the Theodul pass looms the 4478m Matterhorn, aloof from the other peaks, in all its majesty. A modern cable cabin brings you right to the top.

A pang of nostalgia always overcomes me when I see the Matterhorn, because it reminds me of the Machapuchhare peak, the fish-tailed one, in Pokhara (Central Nepal) where we used to go on geological and botanical excursions during my student days in Catmandu. I also think of the friendly and brave Gurung people who live in the upper reaches of the Annapurna mountains and the boat-rides on the placid waters of the Phewa lake.

I remember having painted the Matterhorn from a Swiss calendar during my school days in the foothills of the Himalayas. We even had a huge Swiss nun with a broad infectious smile who ran the school infirmary and who’s name was Sister Felix. It was a strict school run by the Christian Brothers of Ireland and Sister Felix had a heart for us small boys with our small injuries. She was a great solace to us in the English boarding school which the Irish Brothers ruled with typical school rules, arrogant prefects, tidiness inspections, benders for the offenders and all. I still see her sympathetic face, the strains of her blonde hair climbing out of her bonnet, speaking English with a soft Swiss accent. She was our Florence Nightingale amid the skirmishes between the school-kids and the teachers, for in those days punishment was severe, and not like today where the parents sue the teachers for their so-called brutality, and the kids threaten brazenly with their respective lawyers in case a teacher loses control over himself or herself.

From Zermatt you take Europe’s highest open-air cog train past the picturesque viaduct at Findelbach (1774m), Rifflealp along a serpentine route, reminiscent of the loop after Ghoom along the Darjeeling Himalayan Railway, up to Rotenboden, which means ‘red soil.’

Since the new Lötschberg-basis tunnel is open to traffic, you can drive from Zürich, Basle and Bern and gain an hour.

On the right side you see the Riffel lake and the breathtaking Gorner glacier. Below you are people trekking or walking with their nordic walking gear along the Heidi landscape. Some are panting on their mountain bikes, overwhelmed by the glacier landscape that unfolds in front of your eyes. What’s wonderful about the Zermatt-Matterhorn is that it’s open all the year round. You can get off the cog-train at any station along the route and jump in again when you’ve had enough of walking in the Alpine world. I walked all the way to Interlaken with Karin and enjoyed the Swiss countryside, especially the flora and fauna.

It was easy going from the Gornetgrat, past Rotenboden to the Riffelsee, a picturesque lake and to Riffelberg from where you could see the Furg glacier and above it the Theodul Pass with the Massif of the 4478m Matterhorn with its jagged peak. In the towns below you get souvenirs centred around the Matterhorn massif: chocolates, blue stones shaped like the mountain, T-shirts with the Matterhorn icon, letter-openers, cakes, mugs, cigarette lighters, aprons too. You descend to Riffelberg, past Riffelalp, and after you’ve reachered Findelback with its waters gushing under the picturesque viaduct, you arrive at the village of Zermatt, which has always functioned as a town where the experienced climbers of Zermatt have looked for and people who hire them to climb the peaks that are draped in misty curtains on rainy days. When you think of the Matterhorn you can’t help thinking about Edward Whymper, who scaled the peak with a climbing party on July 14, 1865.

On the day of the Matterhorn disaster, the British climbers began their descent after having climbed the mountain. Above the shoulder of Matterhorn, the most dangerous part of the mountain a slip occurred and the rope broke. The climbers Hudson, Hadow, Lord Francis Douglas and Croz fell down the north face of Matterhorn. The following day, the exhausted and sad survivors reached Zermatt. The Swiss Hotel-owner Seiler asked Whymper what had happened up in the mountain.

Whymper’s laconic answer was: ‘The Taugwalders and I have returned.’

Europe was shocked by the disaster and even Queen Victoria asked whether such a perilous pastime could not be stopped by law. But ever since man has started climbing mountains, the mountaineers have been paying a heavy toll for their ‘deadly pursuits’ in the higher regions for their egoistic endeavours, be it alone or in teams, sans oxygen and sans amphetamines. The graveyard adjacent to Zermatt’s English church and the Swiss graveyards are replete with people who died while climbing. A couplet from Romeo and Julia reminds us of Edward Broome, a prominent member of the Alpine Club:

‘Night’s candles are burnt out
And jocund day stands tiptoe
On the misty mountain tops.’

The highest elevation of the Gornergrat is 3089m. It’s like being on the top of the world with a panorama that comprises 29 four-thousand metre peaks as far as your eyes can see. It is when you have reached such a great height where the mountains meet the sky, and when you realise how small and insignificant you are in the presence of the gigantic massifs before you that you have thoughts about your very existence and ask yourself about your ‘sein oder nicht sein’ (to be or not to be). It is in these dizzy, rarefied heights that you ask yourself questions about yourself and philosophise about your own life like other thinkers have done in the past. When you have gone through this process of self-examination, you have the choice to carry on the way you’ve chosen or to change within and start leading a new, conscious life. Aware of yourself and others, modern life without its automatic behavioural patterns.

The observation platform for visitors is at a height of 3130m and for those who feel a wave of sanctity suddenly sweep across their hearts in this splendid place, there’s the Berhhard von Aosta chapel. Further below the Gornergrat lies Rotenboden at an elevation of 2815m, which is the starting point of the trail to Riffelsee, a lake where you can observe a gorgeous reflection of the Matterhorn. You take the Monte Rosa Hut trail and when you go past the Gorner glacier, you are rewarded with an excellent view of the 4634m Dufourspitze.

The Gornergrat Bahn is Switzerland’s first electric cog railway and is celebrating its 111 birthday. All eight trains of the Glacier Express to Zermatt have panorama wagons. Since it’s summer, and the Swiss are perfectly organised, there’s even a folklore group with Swiss brass and alp-horns to greet you. In Europe they say we Germans do things with German thoroughness. I’d even go even further to say that the Helvetians do it even better.

Generations have seen the film ‘The Sound of Music’ with Julie Andrews and have been moved by the song ‘Edelweiss.’ There’s even a 110 year old, Edelweiss hut built at a height of 1961m and which was in the past frequented by the likes of writer Emile Zola, Albert Schweitzer of Lamberene fame and the climber Edward Whymper.

You don’t expect haute cuisine up in the Swiss Alps, do you? Gault-Millau classified the hospitality up here as ‘comfortable, hearty and inviting.’ I can only second it. On July 4, 2009 there was a Zermatt Marathon, a race in which you climb 1853m. Quite a feat but not to be recommended for complacent couch potatoes. If you like the Alpine folklore, there’s even a Folklore Festival on August 9, 2009 with big parades comprising 1200 participants from the entire Alpine region. If you feel that climbing up to the Matterhorn is not enough for your ego, then you can take part in the Matterhorn race. You’ll be traversing 12,49km and have to overcome an elevation of 980 metres. The Zermatt festival takes place between September 4-20,2009 and the Chamber Music with ensembles and solists of the Berliner Philharmonic orchestra will bring you western classics. If you like Swiss and other Alpine costumes then you can visit the Trachtenfest on September 5-6, 2009. For ladies it might be fun to be a part of the crowd by donning dirndel costumes with Alpine flower-hats to go with them. You can buy excellent traditional dirndels and trachten costumes in Zürich, Basle, München and Zermatt itself. With the exception of the Gornergrat, children under 9 can travel all mountain trains free of charge. Ain’t that grand?

More information for your Swiss holiday? Google, Yahoo or Bing: www.zermatt.ch. Grüezi miteinander.

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff.
He is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

Nepal Talk,Nightmare,Katmandu is Nepal,Bombay Brothel (Satis Shroff)

2009-07-23T05:06:00.000-07:00

(Nepalese mother smoking a katuwa (crude cigarette)Art by satisshroff (c) 2009

A NEPAL TALK (Satis Shroff)

A German school teacher invites me
To talk about Nepal
And to introduce a traditional dish to her German class.
The teacher, a lady in her forties,
Likes it multicultural.
She asks her pupils with foreign parents
To greet the class in outlandish tongues.

The bicultural children comply,
And the class learns to say:
‘Good morning, Bon Soir, Namaste,
In English, French and Nepali.
A class full of curious children await me.

We make momos and little hands help in turn.
In the audio-visual room the slide projector has no bulb.
An Italian Hausmeister turns up with a new one
And voila! Our adventure can begin.
I show them colour transparencies
Of Nepal, my homeland.
Temples, streets and school-children and ethnic Nepalis
From Kathmandu Valley and the hills.
Living Goddesses, potters, farmers, sadhus and priests,
Overdressed and underdressed Nepalis.
Rhinos, tigers and elephants in the subtropical flatlands.
King Birendra, Queen Aishwarya and the Royal Gurkha Guards.

After the slides we return
To the classroom to try out the momos.
The German kids relish the Nepali Maultaschen.
I tell them a story about the yeti.

Meanwhile, Frau Wolf gathers money for the ski afternoon.
Our Nepal theme is over,
What remains are the queries,
Of the innocent, well-fed and well-off children of Freiburg:
Why did you come to Germany?
Have you climbed the Everest?
What does the Yeti look like?
Is the King of Nepal rich?
-----------------------------------------------------------------------------------------------------------------

MY NIGHTMARE (Satis Shroff)

When the night is not too cold
And when my bed isn’t cold
I dream of a land far away.
A land where a king rules his realm,
A land where there are still peasants without rights,
Who plough the fields that don’t belong to them.
A land where the children have to work,
And have no time for daydreams,
Where girls cut grass and sling heavy baskets on their backs.
Tiny feet treading up the steep path.
A land where the father cuts wood from sunrise till sunset,
And brings home a few rupees.
A land where the innocent children stretch their right hands,
And are rewarded with dollars.
A land where a woman gathers white, red, yellow and crimson
tablets and pills,
From the altruistic world tourists who come her way.
Most aren’t doctors or nurses,
But they distribute the pills,
With no second thoughts about the side-effects.
The Nepali woman possesses an arsenal,
Of potent pharmaceuticals.
She can’t read the finely printed instructions,
For they are in German, French, English, Czech,
Japanese, Chinese, Italian and Spanish.
What does she care, the hieroglyphs are always there.
Black alphabets appear like an Asiatic buffalo to her.
‘Kala akshar, bhaisi barabar,’
Says the Nepali woman,
For she can neither read nor write.
The very thought of her giving the bright pills and tablets
To another ill Nepali child or mother,
Torments my soul.
How ghastly this thoughtless world
Of educated trekkers, who give medical alms and play
The macabre role of physicians,
In the amphitheatre of the Himalayas.

Glossary:
kala: Schwarz
akshar: Buchstaben, Schrift
bhaisi: asiatische Büffel
barabar: gleich, vergleichbar it
___________________________________________________________________

WHEN MOTHER CLOSES HER EYES (Satis Shroff)

When mother closes her eyes,
She sees everything in its place
In the kingdom of Nepal.
She sees the highest building in Kathmandu,
The King’s Narayanhiti palace.
It looms higher than the dharara,
Swayambhu, Taleju and Pashupati,
For therein lives Vishnu,
Whom the Hindus call the unconquerable preserver.
The preserver of Nepal?
No, that was his ancestor Prithvi Narayan Shah,
A king of Gorkha.
Vishnu is the preserver of the world,
With qualities of mercy and goodness.
Vishnu is all-pervading and self existent,
Visits the Nepal’s remote districts
In a helicopter with his consort and militia.
He inaugurates building
Factories and events.
Vishnu dissolves the parliament too,
For the sake of his kingdom.
His subjects and worshippers is, of late, divided.
Have Ravana and his demons besieged his land?

When mother opens her eyes,
She sees Vishnu still slumbering on his bed of Sesha,
The serpent in the pools of Budanilkantha and Balaju.

Where is the Creator?
When will he wake up from his eternal sleep?
Only Bhairab’s destruction of the Himalayan world is to be seen.
Much blood has been shed between the decades and the centuries…
The noses and ears of the vanquished at Kirtipur,
The shot and mutilated at the Kot massacre,
The revolution in front of the Narayanhiti Palace,
When Nepalis screamed and died for democracy.
And now the corpses of the Maobadis, civilians and Nepali security men.

Hush! Sleeping Gods should not be awakened.
--------------------------------------------------------------------------------------------------------------
BOMBAY BROTHEL (Satis Shroff)

‘You’re not going to get away this time.
And you’ll never ever bring a Nepalese child
To a Bombay brothel,’ I said to myself.
I’d killed a man who’d betrayed me
And sold me to an old, cunning Indian woman,
Who ran a brothel in Bombay’s Upper Grant Road.

I still see the face of Lalita-bai,
Her greedy eyes gleaming at the sight of rich Indian customers.
I hear the eternal video-music of Bollywood.

The man I’d slain
Had promised to give me a job,
As a starlet in Bollywood.
I was young, naïve and full of dreams.
He took me to a shabby, cage-like room
And told me to wait.
Three thugs did the rest.
They robbed my virginity,
Which I’d wanted to save
For the man I’d marry one day.
They thrashed me, put me on drugs.
I had no control over my limbs,
My torso, my mind.
It was Hell on earth.

I was starring in a bad Bollywood film,
A lamb that had been sacrificed,
Not to the Hindu Gods,
But to Indian customers and pimps
From all walks of life.

What followed were five years of captivity,
Rape and molestation.
I pleaded with tears in my eyes
To the customers to help me out of my misery.
They just shook their heads and beat me,
Ravished me and threw dirty rupees at my face.
I never felt so ashamed, demeaned,
Maltreated in my young life.

One day a local doctor with a lab-report
Told Lalita-bai that I had aids.
From that day on I became an outcast.
I was beaten and bruised,
For a disease I hadn’t asked for.

I felt broken and wretched.
I returned to Nepal, my homeland.
I lived like a recluse,
Didn’t talk to anyone.
I worked in the fields,
Cut grass and gathered firewood.
I lost my weight.
I was slipping.

Till the day the man who’d ruined
My life came in search of new flesh
For Bombay’s brothels.
I asked the man to spend the night in my house.
He agreed readily.
I cooked for him, gave him a lot of raksi,
Till he sang and slept.

It was late at night.
I knew he’d go out to the toilet
After all that drinking.
I got up, took my naked khukri
And followed him stealthily.
The air was fresh outside.
A mountain breeze made the leaves
Emit a soft whispering sound.
I crouched behind a bush and waited.

He murmured drunkenly ‘Resam piri-ri.’
As he made his way back,
I was behind him.
I took a big step forwards with my right foot,
Swung the khukri blade
And hit him behind his neck.
I winced as I heard a crack,
Flesh and bone giving in.
A spurt of blood in the moonlight.
He fell with a thud in two parts.
His distorted head rolled to one side,
And his body to the other.

My heart was racing.
I couldn’t almost breathe.
I sat hunched like all women do,
Waited to catch my breath.
The minutes seemed like hours.
I got up, went to the dhara to wash my khukri.
I never felt so relieved in my life.
I buried him that night.
But I had nightmares for the rest of my life.

Glossary:
khukri: curved multipurpose knife often used in Nepali households and by Gurkha regiments as a deadly weapon.
Dhara: water-sprout in the hills.
Resam piri-ri: a popular Nepali folksong heard often along the trekking-trails of Annapurna, Langtang and Everest.
Bollywood: India’s Hollywood.

KATHMANDU IS NEPAL (Satis Shroff)

There were two young men, brothers
Who left their homes
In the foothills of the Eastern Himalayas.
The older one, for his father had barked at him,
“Go to Nepal and never come home again.”
The younger, for he couldn’t bear the beatings
At the hands of his old man
.
The older brother sobbed and stifled his sorrow and anger
For Nepal was in fact Kathmandu,
With its colleges, universities, Education Ministry,
Temples, Rana-palaces and golden pagodas
And also its share of hippies, hashish, tourists,
Rising prices and expensive rooms to rent.

The younger brother went to Dharan,
And enlisted in the British Army depot
To become a Gurkha, a soldier in King Edwards Own Gurkha Rifles.
He came home the day became a recruit,
With a bald head, as though his father had died.
He looked forward to the parades and hardships
That went under the guise of physical exercises.
He thought of stern, merciless sergeants and corporals
Of soccer games and regimental drills
A young man’s thrill of war-films and scotch and Gurkha-rum evenings.
He’d heard it all from the Gurkhas who’s returned in the Dasain festivals.
There was Kunjo Lama his maternal cousin,
Who boasted of his judo-prowess and showed photos of his British gal,
A pale blonde from Chichester in an English living-room.

It was a glorious sunset,
The clouds blazing in scarlet and orange hues,
As the young man, riding on the back of a lorry,
Sacks full of rice and salt,
Stared at the Siwaliks and Mahabharat mountains
Dwindling behind him.
As the sun set in the Himalayas,
The shadows grew longer in the vales.
The young man saw the golden moon,
Shining from a cloudy sky.
The same moon he’d seen on a poster in his uncle’s kitchen
As he ate cross-legged his dal-bhat-shikar after the hand-washing ritual.
Was the moon a metaphor?
Was it his fate to travel to Kathmandu,
Leaving behind his childhood friends and relatives in the hills,
Who were struggling for their very existence,
In the foothills of the Kanchenjunga,
Where the peaks were not summits to be scaled, with or without oxygen,
But the abodes of the Gods and Goddesses.
A realm where bhuts and prets, boksas and boksis,
Demons and dakinis prevailed.

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. He is a lecturer, poet and writer and the published author of three books on www.Lulu.com: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace”, poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer. He is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes and lectures at the University of Freiburg. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

Lyrik: The Professor's Wife, Times Change,A Sighing Blonde (Satis Shroff)

2009-07-23T05:01:00.000-07:00

THE PROFESSOR’S WIFE (Satis Shroff)

My husband is mad
Er spinnt
Er ist verrückt!
Says Frau Fleckenstein, my landlady
As she staggers down the steps.

She arrests her swaying
With a hiccup
And says: ‘Entschuldigen Sie’
And throws up her misery,
Discontent, melancholy and agony.
The pent-up emotions
Of a forty year married life.

Her husband is a high-brow, an honourable man
A professor with a young mistress.
And she has her bottles:
Red wine, white wine
Burgunder, Tokay and Ruländer
Schnaps, Whiskey,
Kirschwasser and Feuerwasser
The harder the better.

She defends herself
She offends herself
With bitterness and eagerness.
Her looks are gone
Once her asset, now a liability.
A leathery skin, and bags under the eyes
Her hair unkempt, and a pot belly.
A bad liver and a surplus of spleen
A fairy turned a grumbler.

Tension charges the air
Pots and pans flying everywhere
Fury and frustration
Tumult and verbal terror
Rage and rancour
Of a marriage gone asunder.
And what remains is a facade
Of a professor and his spouse
Grown grey and 'grausam'
Faces that say: Guten Tag
When it's cloudy, stormy, hurricane.

To forgive and forget
That's human folly.
I'll bear my grudges, says milady.
And my landlord is indeed a lord
A lord over his wealth, wife and wretched life
A merciless, remorseless, pitiless existence
In the winter of their lives.
Too old to divorce
And too young to die.
What remains is only the lie...

Glossary:
Entschuldigen Sie: excuse me
Guten Tag: good day
grausam: horrible
___________________________________________________________________

A SIGHING BLONDE PRINCESS (Satis Shroff)

She had short, golden hair
Tied neatly behind
With a blue satin-scarf.
And yet I saw her
Wearing a diadem
And a flowing satin gown
Like a princess.

A meek, submissive smile
A movement of her blonde hair
Akin to a Bolshoi ballerina
In moments of embarrassment and coyness.
Her blue Allemanic eyes, sweet and honest
They knew no intrigue,
Neither treachery nor rebellion.
"I was brought up to obey," she whispered.

Pure bliss and love sublime.
A book you could read
Plain and straight
And not in-between the lines.

An openness, and yet
She's resolute and seeks
Perhaps stability
Or security?

A neglected childhood
With pain and punishment.
A legacy of the Black Forest
Nevertheless, she remained
Soft and tender, submissive and sincere.
Not demanding and aggressive
Ever alert and never omissive.

Murmurs and sighs filled the air.
Love became stormy and frantic.
Sweat and aphrodisiac mingled,
To create a moment of magic,
To recede in moans and whispers
And a thousand kisses.

Brought to reality
By the rays of the dying sun
And the sudden noise
Of birds coming home to roost.
A tranquillity after the tumult
Within our passionate souls.
---------------------------------------------------------------------------------------------------------------

Holy Cows,the Soul,Longing for a Day (Satis Shroff)

2009-07-23T04:55:00.000-07:00

THE HOLY COWS OF KATHMANDU (Satis Shroff)

Holy cow! The mayor of Kathmandu
Has done it.
Since ancient times a taboo
The free, nonchalant cows
Of Kathmandu were rounded up
In a rodeo by the Nepalese police.
Was it Nandi, Shiva's bull?
Or holy cows?
"They're cattle still," said the mayor.
"Straying cattle are not wanted".

Eighty-eight holy cows
Were auctioned
Not at Sotheby's
But in Kathmandu.
The auction yielded 64,460 rupees
Said the mayor of Kathmandu.

Cows that were a nuisance
To pedestrians and tourists at Thamel.
Cows that provided dung
And four other products:
Milk, yoghurt, butter and urine
For many a hearth.
Cows that gave urine
That the Hindus collected.
Cows that were sacred
And worshipped as the cow-mother.
Cows that were donated
And set free by Brahmins and Chettris
To set themselves free from sins.
Cows that marked the Gaijatra,
An eight-day homage to the dead.

It was a king, according to legend,
Who ordered cows to be set free
By families in mourning
In the streets of Kathmandu,
Patan and Bhaktapur.
To share the bereaved pain of
The death of a beloved prince
And a sad mother and queen.

The children disguised themselves
As grotesque cows and motley figures
And danced to Nepalese music
To make the queen laugh,
And forget her tears.

Even today the bereaved
Families drive their cows
Through the streets of Kathmandu
On the day of Gaijatra:
The festival of the cows.
Despite the ecological control
On the cows of Kathmandu,
Lalitpur and Bhaktapur.

From ancient times
Kings, noblemen, pedestrians
Cyclists, pull-carts, cars,
Scooters and rickshaws,
The traffic snaked around the holy cows.

The umwelt-conscious mayor
Has made up his mind:
The cattle are obstructing the traffic
Long-haired Nepalese youth need a crew-cut
Horse-pulled carts and rickshaws must go.
They worsen sanitation
And environmental problems.
But the carpets and cars must stay.

Elephant-rides remain for the tourists
After all, we've developed
A yen for dollars, francs and marks.
Kathmandu is catching up
With the rest of the world.

Glossary:
Gaijatra: cow-festival in Kathmandu
Umwelt: German word for environment
Braahmins, Chettris: high castes in Hinduism

WHEN THE SOUL LEAVES (Satis Shroff)

Like Shakespeare said, 'All the world's a stage'
And we've played many different roles in our lives
In various places and scenarios.
As we grow old and ripe, our knowledge of the world grows.
We hold what we cannot see, smell, taste and touch in our memories.
We only have to walk down memory lane
To find the countless faces, places, sights and sounds that we have stored,
To be recalled and retrieved through association
In conversations with others
Or when we contemplate alone.

Why should elderly people be scared of social terror and ageing?
Ageing is a biological phenomenon.
We should be glad that we have lived useful lives,
Filled with good experiences.
The wonderful children that we have created,
The very gems of our genes,
Each so individual in their personalities.
The house we lived in and filled
With love, laughter, songs and music.
The parents and grand-parents, friends and relatives
We have had the time to share with.
But we should be able to assert our exit from this earthly existence
In the manner that we desire,
And not leave it in the hands
Of an intensive life-extension unit.

Let us dwell on common experiences and encounters
That we can take with us,
When the soul leaves the body
And races towards space and becomes unified
With the ever expanding, timeless cosmos.
-----------------------------------------------------------------------------------------------------------------

LONGING FOR A DAY (Satis Shroff)

She was only ten years old one wintry night,
When her father seized her,
Warmed and satisfied himself
With her growing, glowing, shivering body.
He said in his smelly, hoarse, drunken voice:
'You are mine.
You belong to me.
I'm taking only what's mine.'
She whined, shook and cried, to no avail.
She had no word for it, this nefarious deed.
She told her Mom with tears in her eyes, but she only said,
'Hush, my daughter. This is taboo.
You shouldn't talk about it.
Never tell it to anyone,
For everyone will shun and curse us,
And leave us to starve.'

Despite what my Mom said,
This was my tragic story and it clung to me.
I had to let it out.

Nine months later, I, who was still small, got a child.
The splitting image of my Dad.
Shortly thereafter my Mom died of grief and shame.
Now I was alone with my wretched father.
My son was my solace.
His winning smile help me ease my pain.
He knew not what evil existed in this world,
And that he was created illegally.

I had hope in my helplessness.
I could perhaps mould him to an avenger
Of his mother's disgrace and shame.

I'm waiting for that day.
___________________________________________________________________

Der Verlust des Sohnes einer Mutter (Satis Shroff)

Der Gurkha[1] mit einem gefährlichen Khukuri[2]
Aber kein Feind in Sicht,
Arbeitet für den UNO, und wird erschossen
für Einsätze, die er nicht begreift.
Befehl ist Hukum[3], Hukum ist sein Leben
Johnny Gurkha[4] stirbt noch unter fremdem Himmel.

Er fragt nie warum
Die Politik ist nicht seine Stärke.
Er hat gegen alle gekämpft:
Türken, Tibeter, Italiener, und Inder
Deutsche, Japaner, Chinesen,
Vietnamesen und Argentinier[5].

Loyal bis ans Ende,
Er trauert keinem Verlust nach.
Der Verlust des Sohnes einer Mutter,
Von den Bergen Nepals.

Ihr Großvater starb in Birmas Dschungel
Für die glorreichen Engländer.
Ihr Mann fiel in Mesopotamien,
Sie weiß nicht gegen wen,
Keiner hat es ihr gesagt.
Ihr Bruder ist in Frankreich gefallen,
Gegen die teutonische Reichsarmee.

Sie betet Shiva[6] von den Schneegipfeln an
Für Frieden auf Erden, und ihres Sohnes Wohlbefinden.
Ihr einzige Freude, ihre letzte Hoffnung,
Während sie den Terrassenacker auf einem schroffen Hang bestellt.
Ein Sohn, der ihr half,
Ihre Tränen zu wischen
Und den Schmerz in ihrem mütterlichen Herz zu lindern.

Eine arme Mutter, die mit den Jahreszeiten lebt,
Jahr ein und Jahr aus, hinunter in die Täler schaut
Mit Sehnsucht auf ihren Soldatensohn.

Ein Gurkha ist endlich unterwegs
Man hört es über den Bergen mit einem Geschrei.
Es ist ein Offizier von seiner Batallion.
Ein Brief mit Siegel und ein Pokergesicht
„Ihren Sohn starb im Dienst“, sagt er lakonisch
„Er kämpfte für den Frieden des Landes
Und für die Vereinigten Nationen“.

Eine Welt bricht zusammen
Und kommt zu einem Ende.
Ein Kloß im Hals der Nepali Mutter.
Nicht ein Wort kann sie herausbringen.
Weg ist ihr Sohn, ihr kostbares Juwel.
Ihr einzige Versicherung und ihr Sonnenschein.
In den unfruchtbaren, kargen Bergen,
Und mit ihm ihre Träume
Ein spartanisches Leben, das den Tod bringt.

Glossar:
Gurkha: Nepali Söldner die in der Nepali, indischen und britischen Eliteeinheiten dienen. Sie entstammen vornehmlich den Gurung und Magar, aus dem Westen Nepals sowie den Kirati-Gruppen, den Rai und den Limbu. Auch Tamang, Thakali und Chettris zählen zu ihnen.
Khukuri: Krummes vielzweck Nepali Messer, das nicht nur für rituelle Zwecke gebraucht wird, sondern auch im Nahkampf. „Ayo Gurkhali!“ lautet der furchterregende Schlachtruf der wendigen Gurkhas, die einen legendären Ruf wegen ihrer Geschicklichkeit, sich im Dschungel zu behaupten, geniessen.
Hukum: bedeutet Befehl von Oben (vom König oder der Obrigkeit)
Johnny Gurkha: Eine Bezeichnung für die Nepalis die in Englands Gurkha Einheiten (z.B. King Edward’s Own Gurkha Rifles) dienen. Sie leisten auch heute noch ihren Eid auf die britische Königin und ziehen u. a. vor dem Buckingham Palast als Ehrenwache auf. Britische Gurkhas dienten in Malaysia, Indonesien (Borneo), Hongkong, Brunei, Zypern und neuerdings auch in Kosovo.
Argentinier: 1982 waren die Gurkhas auf dem Falkland Inseln gegen Argentinier eingesetzt worden.
Shiva: Gott der Zerstörung in Hinduismus
___________________________________________________________________

About the Author:

Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. He is a lecturer, poet and writer and the published author of three books on www.Lulu.com: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace”, poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer. He is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes and lectures at the University of Freiburg. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

Adieu Mr. Jackson (Satis Shroff, Freiburg)

2009-07-01T03:12:00.000-07:00

We Love You, Mr. Jackson (Satis Shroff)

Your longing for your mythical island:
Neverland,
Got the better of you.
We still hear your high pitched voice
Haunting us in our dreams.
We love you.

Michael Joseph Jackson,
Born in Gary, Indiana
On August 29, 1958
Is at peace with the world,
Despite the persisting tumult
Here on earth.
We love you.

So long Mr. Jackson
Wherever you are.
The moment your soul
Left your body
And headed for the cosmos
At the speed of light,
Your earthly uncertainties,
Eccentric lifestyle,
Bizarre disintegration,
Angst,
Dollar debts, law suits,
The 100,000 dollar bill
For prescription drugs
From a Beverly Hill apothecary,
Suddenly became a thing of the past.

What remains are the shock, sadness,
Memories of your handsome face,
Ruined by plastic surgery.
What we cherish in our memories
Are your moonwalk,
Catchy rhythms,
Beat and split-second timing
As you danced, sang and thrilled us.
Your exquisite voice and haunting lyrics:
I’ll Be There,
Billie Jean,
Black or White,
Bad, Thriller,
Dangerous, History,
Heal the World.

If Elvis was the first white
Who could sing and swivel
His hips like a black,
You showed the world:
It didn’t matter
If you’re Black or White.
You were the global artist
Par excellence,
With a great soul.
We love you for it.

We looked forward to
This is It in London,
But it was not to be.
Your global fans
Are moon-walking
To your infectious rhythm
In Paris, London, Germany,
A jailhouse ‘Thriller’ dance
In a prison in Cebu.
Madame Tussaud has brought out
A Jacko in wax
At the Brandenburger gate in Berlin,
With a condolence book.
We miss you.

Satis Shroff: A Freiburger Zeitgeist Poet

2009-06-23T03:17:00.000-07:00

Satis Shroff:Ein Freiburger Zeitgeist Dichter
Miteinander, Liebe, Frieden und Gedichte (Togetherness, Love, Peace, Gurkhas and the Poetry).

German Academic Prize Winner Satis Shroff teaches Creative Writing at the elite Albert Ludwigs University Freiburg. The author and lecturer lives in Freiburg and writes about themes like longing, love, the agony of war, togetherness, dignity of humans, tolerance and one-world in his poems, articles and books. He says: ‘Actually, I have been writing since my college days. I noticed that nothing can beat the freedom that you get in the e-media. I really enjoy this freedom to publish whatever you have written or commented on. You can upload the text and the photo to go with it, and within a few seconds your article is in the internet.
Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. He is a lecturer, poet and writer and the published author of three books: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing).

What’s your genre as a writer?
Besides poems, I also write fiction, non-fiction and am open to different genres. I also writes on ecological, ethno-medical, culture-ethnological themes.s.
How come you’ve switched from Science to Literature?
I studied Zoology and Botany in Nepal and used to write a science column in The Rising Nepal besides my other editorial duties like interviewing newcomers to Katmandu who wanted to search for the Yeti, climb mountains, study the Himalayas and its inhabitants (geologists, anthropologists, writers, journalists). Later I came to Germany and studied Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom.
How do you describe yourself?
I like functioning as a mediator between western and eastern cultures and I see my future as a writer, poet and artist. Since literature is one of the most important means of cross-cultural learning, I’m dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in my writings, and in preserving an attitude of Miteinander in this world. My work in Basle and at the University of Freiburg are excellent outlets and I really enjoy teaching and writing.
Where do you lecture?
I lecture in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where I’m a Lehrbeauftragter for Creative Writing).
How many languages do you speak?
I speak English, German, Nepali, Hindi, and a bit of Urdu, Bengali and Sindhi. I love changing from German into English and prefer the sound of the Basler and Badische dialects. If a student doesn’t understand a difficult theme, it’s great to use one’s resources and explain it in his or her tongue. My kids speak German, French, English, Italian and enjoy singing sacral songs in Latin because they all attend the Freiburger Dom Choirs in their spare time. We have a great deal of cultural exchange in the family and have had school kids from France and England who stayed with us and our kids went to their homes in neighbouring France and England and recently also Canada. It’s a lovely, open atmosphere and a Miteinander, a togetherness, that enriches our lives.
You’ve written about and translated ‘The Poetry of Nepal’ in The American Chronicle into German. What was the purpose ?
I wanted to give the poets of the Himalayas a helping hand since poets from that corner of the world haven’t made an impact, aside from Rabindra Nath Tagore, who was a Bengali Nobel Prize). There are a few writers from Nepal such as Greta Rana (UK, Nepal), Manjushree Thapa, Samrat Upadhya (USA), Kanak and Kunda Dixit, and a host of Indian writers from Aravind Adiga (The White Tiger) to Salman Rushdie.
You were cited as a poet, who writes about Nepal’s struggle for democracy and a republican status, using Nepalese metaphors?
I like writing political poetry: about the war in Nepal, the sad fate of the Nepalese people, the emergence of neo-fascism in Germany. Sandra Siegel, a poet and teacher from Germany is right when she writes thus: ‘His bicultural perspective makes his poems rich, full of awe and at the same time heartbreakingly sad. In writing ‘home,’ Satis Shroff not only returns to his country of origin time and again, he also carries the fate of his people to readers in the West, and his task of writing is a very important one in political terms. His true gift is to invent Nepalese metaphors and make them accessible to the West through his poetry.’
I like to think of myself as a Zeitgeist poet who not only writes on different themes but primarily about the Zeitgeist, and that’s precisely what moves us daily. Here are a few poems I wrote about the war in Nepal in which the Maoists played a big role. I studied in Kathmandu and during those days a lot of the students were fascinated by Maoism and used to acquire Mao’s Red Bible and Kim Il Sung’s books. Even then you had the impression that something was cooking in the Himalayas and the result was a ten year war between the government’s armed forces and the Maoists. The war is long over, Prachanda’s Maoist army has taken over the former kingdom, King Gyanendra Shah has been ousted, the Narayanhiti Palace is now a museum, the Maoists have given up their arms, and the Maoist PM Pushpa Kamal Dahal has resigned after an eight month stint, because of a quarrel with the Army Chief Rukmangat Katawal, who has refused to enlist the Maoist fighters in the Nepalese Army. The streets of Katmandu are still burning and the young people are getting louder. Wither Nepal?

HOPE IN THE SHADOW OF THE HIMALAYAS (Satis Shroff)

Hush, an unholy alliance made the rounds,
The political parties and the Maoists are united.
They rattle their sabres no more,
Under Vishnu’s bed of serpents.

Narad brings us good news.
We don’t have to shiver together in angst.
There is hope in the Himalayas.
Hope of a separation of powers,
Hope of free elections,
Hope of fair trials before impartial tribunals,
Hope of amnesty.
We’ll do what Nepalese normally do:
Wait and drink Ilam tea,
And watch the scenario unfurl,
In the shadow of the Himalayas.

Glossary:
Narad: A heavenly messenger mentioned in the Rig-veda, he was a great Rishi, chief of the heavenly musicians who invented the lute.
Vishnu: The second God of the Hindu-triad, preserver and restorer, the supreme being from whom all things emanate.
_____________________

Not in Nepal (Satis Shroff)

Nepalis look out of their ornate windows,
In the west, east, north and south Nepal
And think:
How long will this krieg go on?
How much do we have to suffer?
How many money-lenders, businessmen, civil servants,
Policemen and gurkhas do the Maobadis want to kill
Or be killed?

How many men, women, boys and girls have to be mortally injured
Till Kal Bhairab is pacified by the Sleeping Vishnu?

How many towns and villages in the seventy five districts
Do the Maobadis want to free from capitalism?
When the missionaries close their schools,
Must the Hindus and Buddhists shut their temples and shrines?
Shall atheism be the order of the day?
Not in Nepal.
The religion is too much with us,
Within us.

*****

A THOUSAND DEATHS (Satis Shroff)

It breaks my heart, as I hear over the radio:
Nepal’s not safe for visitors.
Visitors who leave their money behind,
In the pockets of travel agencies, rug dealers,
Currency and drug dealers,
And hordes of ill-paid honest Sherpas
And Tamang and other ethnic porters.
Sweat beads trickling from their sun-burnt faces,
In the dizzy heights of the Dolpo, Annapurna ranges
And the Khumbu glaciers.
Eking out a living and facing the treacherous
Icy crevasses, snow-outs, precipices
And a thousand deaths.

No roads, no schools,
Beyond the beaten trekking paths
Live the poorer families of Nepal.
Sans drinking water,
Sans hospitals,
Where aids and children’s work prevail.

*****

Development and Destruction (Satis Shroff)

My Nepal, what has become of you?
Your features have changed with time.
The innocent face of the Kumari
Has changed to the blood-thirsty countenance
Of Kal Bhairab,
From development to destruction,
From bikas to binas.

You’re no longer the same
There’s insurrection and turmoil
Against the government and the police.
Your sons and daughters are at war,
With the Gurkhas again.

Maobadis with revolutionary flair,
With ideologies from across the Tibetan Plateau and Peru.
Ideologies that have been discredited elsewhere,
Flourish in the Himalayas.
Demanding a revolutionary-tax
From tourists and Nepalese
With brazen, bloody attacks
Fighting for their own rights
And the rights of the bewildered common man.

Well-trained government troops at the orders
Of politicians safe in Kathmandu.
Leaders who despise talks and compromises,
Flex their tongues and muscles,
And let the imported automatic salves speak their deaths.
Ill-armed guerrillas against well-armed Royal Gurkhas
In the foothills of the Himalayas.

******

Child Soldiers (Satis Shroff)

Nepali children have no chance,
But to take sides
To take to arms not knowing the reason
Against whom and why.
The child-soldier gets orders from grown-ups
And the hapless souls open fire.
Hukum is order,
The child-soldier cannot reason why.
Shedding precious human blood,
For causes they both hold high.
Ach, this massacre in the shadow of the Himalayas.

*****

Time Stands Still in Nepal (Satis Shroff)

Globalisation has changed the world fast,
In Nepal time stands still.
The blind beggar at the New Road gate sings:
Lata ko desh ma, gaddha tantheri.
In a land where the tongue-tied live,
The deaf desire to rule.
Oh my Nepal, quo vadis?

The only way to peace and harmony is
By laying aside the arms.
Can Nepal afford to be the bastion
Of a movement and a government
That rides rough-shod over the lives
And rights of fellow Nepalis?

Can’t we learn from the lessons of Afghanistan, Romania,
Poland, East Germany and Iraq?
The Maobadis will be given a chance at the polls,
Like all other democratic parties.
For the Maobadis are Bahuns and Chettris,
Be they Prachanda or Baburam Bhattrai,
Leaders who’d prefer a republican rule
To monarchy in Nepal.

*****

GUNS INSTEAD BOOKS (Satis Shroff)

My academic friends have changes sides,
From Mandalay to Congress
From Congress to the Maobadis.
The students from Dolpo and Silgadi.
Dolpo, unforgettable through Peter Mathiessen
In his quest for his inner self,
And his friend George Schaller’s search
For the snow leopard.
The students wrote Marxist verses and acquired volumes
From the embassies in Kathmandu:
Kim Il Sung’s writings, Mao’s red booklet,
Marx’s Das Kapital and Lenin’s works,
And defended socialist ideas
At His Majesty’s Central Hostel in Tahachal.
I see their earnest faces, with guns in their arms,
Instead of books,
Boisterous and ready
To fight to the end
For a cause they cherish
In their frustrated and fiery hearts.

But aren’t these sons of Nepal
Misguided and blinded,
By the seemingly victories of socialism?
Even Gorbachov pleaded for Peristroika,
And Putin admires capitalist Germany,
Its culture and commerce.
Look at the old Soviet Union,
And other East Bloc nations.
They have all swapped sides
And are EU and Nato members.

Do you have nostalgia for your former country?

Nostalgia is normal for a person who has left his country and settled down in the country of his choice. When nostalgia for the Himalayas overcomes me, I invite friends and we cook Nepalese and North Indian food, listen to traditional lyrics, talk in German, Nepali and English, discuss about books written by South Asian authors, enjoy dal, bhat, shikar, with phulkas, chapatis, parathas, achar and chutneys from our own garden. Cooking is something I’ve learned from my Mom. We used to have Nepali, North Indian, Tibetan and Chinese cusine at home. I also love the Badische cusine as well as the Italian pasta dishes and Swiss raclette. We even have a Potentilla nepalensis in our garden. Most of the time I listen to classical music composed by European composers: Bach, Brahms, Mozart piano sonatas, Beethoven’s Klaviersonaten, Hayden, Händel, Chopin’s waltzes. I appreciate Anne-Sophie Mutter and love Hilary Hahn’s interpretations of allegro molto, the Lark Ascending. I also like Glenn Gould’s interpretation on the piano. I listen to the lyrics of Shambhu Rai, Suresh Kumar’s love songs and Ram Krishna Dhakal’s gazals.
Back to nostalgia: home is where your heart is, and it is in Germany’s Black Forest. I remember going over to Bonn and handing in my Nepalese passport at the Nepalese Embassy, because if you want a German one you have to give up your former citizenship. My friend Novel Kishor Rai, was the ambassador, and together we helped to repatriate a lot of Nepalese who had come to Germany to seek asylum following the democratic movement in the nineties. The German authorities had declared Nepal to be safe for all political party members and so they were obliged to leave Germany. The Nepalese were spartanic in their ways, earned a bit of money and gladly went home.

* * *

At the German Doctor’s (Satis Shroff)

My small daughter Elena’s middle-ear is inflamed
I go to our German child-doctor.
He examines her and curses her left ear,
Which is red and causes pain,
Even after thirteen antibiotic cures.

“By the way, what do you say
About the massacre in your kingdom?”
I tell him it’s incredible,
A crown prince who killed the King and Queen,
His brother and sister and then himself,
In a fit of rage and helplessness.”

The bald, bespectacled German doctor went on,
‘My little daughter quipped today at breakfast:
‘The King must have lied when he said to his people
The automatic gun went off and shot them all.’

Strange things happen in the Kingdom of Nepal.

___________________________________________________________________

On Painting a Winter Landscape (Satis Shroff)

I’ll paint a picture in acryl,
Of a winter landscape.
Not the Alps, but the Himalayas.

The eternal snows in the mountains
Are silvery and white.
The sky is azure, like on a holiday card,
With fluffy clouds above.
It’s a winter scene,
But you don’t feel the cold.
And you don’t freeze at daytime.
Yet when it becomes dark,
We, Nepalis, feel in our marrows
The cold Himalayan wind,
Howling down the valleys and spurs.
Theirs is no central heating.
Neither gas nor electric-heating.
There are no plugs in the Himalayan huts,
Except along the well-beaten trekking trails.

There’s a tree in the landscape.
A black, naked tree
With branches like hands
In suspended animation.

-----------------------------------------------------------------------------------------------------------------

MY NIGHTMARE (Satis Shroff)

When the night is not too cold
And when my bed isn’t cold
I dream of a land far away,
A land where a king once ruled his realm.

A land where peasants are still
Without rights,
Who plough the fields
That don’t belong to them.
A land where the children have to work,
And have no time for daydreams,
Where girls cut grass
Sling heavy baskets on their backs.
Tiny feet treading up the steep path.

A land where the father cuts wood
From sunrise till sunset,
And brings home only a few rupees.
A land where the innocent children
Stretch their right hands,
And are rewarded with dollars.
A land where a woman gathers
White, red, yellow and crimson
tablets and pills,
From the altruistic world tourists
Who come her way.
Most aren’t doctors or nurses,
But they distribute the pills,
With no second thoughts
About the side-effects.

The Nepali woman possesses
An arsenal,
Of potent pharmaceuticals.
She can’t read the finely printed instructions,
In German, French, English, Czech,
Japanese, Chinese, Italian and Spanish.
What does she care?
The hieroglyphs are always there.
Black alphabets appear
Like an Asiatic buffalo to her.
‘Kala akshar,
Bhaisi barabar,’
Says the Nepali woman,
For she can neither read
Nor write.

The very thought of her
Giving the bright pills and tablets
To another ill Nepali child or mother,
Torments my soul.
How ghastly this thoughtless world
Of educated trekkers,
Who give medical alms and play
The macabre role of physicians,
In the amphitheatre of the Himalayas.

Glossary:
kala: Schwarz
akshar: Buchstaben, Schrift
bhaisi: asiatische Büffel
barabar: gleich, vergleichbar mit
___________________________________________________________________

When Mother Closes Her Eyes (Satis Shroff)

When mother closes her eyes,
She sees everything in its place
In the kingdom of Nepal.
She sees the highest building in Kathmandu,
The King’s Narayanhiti palace.
It looms higher than the dharara,
Swayambhu, Taleju and Pashupati,
For therein lives Vishnu,
Whom the Hindus call the unconquerable preserver.
The preserver of Nepal?
No, that was his ancestor Prithvi Narayan Shah,
A king of Gorkha.
Vishnu is the preserver of the world,
With qualities of mercy and goodness.
Vishnu is all-pervading and self existent,
Visits the Nepal’s remote districts
In a helicopter with his consort and militia.
He inaugurates building
Factories and events.
Vishnu dissolves the parliament too,
For the sake of his kingdom.
His subjects and worshippers is, of late, divided.
Have Ravana and his demons besieged his land?

When mother opens her eyes,
She sees Vishnu still slumbering on his bed of Sesha,
The serpent in the pools
Of Budanilkantha and Balaju.

Where is the Creator?
When will he wake up from his eternal sleep?
Only Bhairab’s destruction of the Himalayan world
Is to be seen.
Much blood has been shed
Between the decades and the centuries…
The noses and ears of the vanquished at Kirtipur,
The shot and mutilated at the Kot massacre,
The revolution
In front of the Narayanhiti Palace,
When Nepalis screamed and died for democracy.
And now the corpses of the Maobadis,
Civilians and Nepali security men.

Hush! Sleeping Gods should not be awakened.
-------------------------------------------------------------------------------------------------------
The Gurkhas are the elite troops of Britain. Do you think they’ve been given a bad deal throughout the years in the British Army?

Yes indeed, even though they have been fighting under the Union Jack since 200 years, they are still discriminated in the British society due to the MoD’s strange, colonial attitude towards these brave and smart warriors. The migrants from Britain’s former colonies (Jamaica, Karachi, Delhi, Dacca) are given UK passports and equal rights but the children of the Gurkhas are not allowed to go to English schools, study at UK universities and are obliged to return to Nepal. The older generation of Gurkhas are regarded as gerontological liabilities and pushed off to Nepal, like the former guest workers in Germany. I have the impression that the British haven’t realised that Gurkhas are humans with emotions, and have a right to a slice of so-called British life-style and equal rights. Here are two appropriate poems to describe the situation of the Gurkhas and their dependants in the craggy hills of Nepal.

Zeitgeistlyrik:

The Gurkhas Win, Labour Capitulates (Satis Shroff)

Ayo Gurkhali!
The Gurkhas are upon you!
This was the battle-cry
That filled the British heart
With pride and admiration,
And put the foe in fear.

Now the Gurkhas are not upon you.
They are with you,
Among you,
In London,
Guarding the Queen at the Palace,
Doing security checks
For VIPs
And for Claudia Schiffer,
The Sultan of Brunei.
Johnny Gurkhas
Or as the Brits prefer:
Johnny Gurks.

Sir Ralph Turner,
An adjutant of the Gurkhas
In World War I said:
‘Uncomplaining you endure
Hunger, thirst and wounds;
And at the last,
Your unwavering lines
Disappear into smoke
And wrath of battle.’

Another General Sir Francis Tuker
Spoke of the Gurkhas:
‘Selfless devotion to the British cause,
Which can be hardly matched
By any race to another
In the whole history of the world..
Why they should have
Thus treated us,
Is something of a mystery.’

9000 Gurkhas died
For the Glory of England,
23,655 were severely wounded
Or injured.
Military glory for the Gurkhas:
2734 decorations,
Mentions in despatches,
Gallantry certificates.

Nepal’s mothers paid dearly
For England’s glory.
And what do I hear?
The vast silence of the Gurkhas.
England had failed miserably
To match the Gurkha’s loyalty
And affection
For the British.

Faith binds humans
The Brits have shown
They have faith
In the bravery and loyalty,
Honesty, sturdiness, steadfastness
Of the Gurkhas.

Did the souls of the perished Gurkhas
Have faith in the British?
Souls of Gurkhas long dead and forgotten,
Lingered long,
Seeking justice
At the hands of Queen Victoria
And Queen Elizabeth II,
Warlords, or was it warladies,
They died for?

How has the loyalty and special relations
Been rewarded in England
Since the Treaty of Segauli
On March 4, 1816 ?
A treaty that gave the British
The right to recruit Nepalese.

When it came to her own kind,
Her Majesty the Queen
Was generous.
She lavishly bestowed lands,
Lordships and knighthoods
To those who served the crown well,
Added more feathers to England’s fame.
A Bombay-born Salman Rushdie
Got a knighthood from the Queen,
For his Satanic and other verses.
So did Brits who played classic and pop.

When it came to the non-British,
Alas, Her majesty feigned myopia.
She saw not the 200 years
Of blood-sacrifice
On the part of the Gurkhas:
In the trenches of Europe,
The jungles of Borneo,
In far away Falklands,
Crisis-ridden Croatia
And war-torn Iraq.

Blood, sweat and tears,
Eking out a meagre existence
In the craggy hills of Nepal
And Darjeeling.
The price of glory was high
Fighting in the killing-fields
Of Delhi, the Black Mountains,
Khyber Pass, Gilgit, Ali Masjid.
Warring against Wazirs, Masuds,
Yusafzais and Orakzais
In the North-West Frontier.
And against the Abors,
Nagas and Lushais
In the North-East Frontier.
Neuve Chapelle in France,
A hill named Q in Gallipoli.
Suez and Mesopotamia.
In the Second Word War
Battling for Britain
In North Africa, South-East Asia,
Italy and the Retreat from Burma.

The Queen graciously passed the ball
And proclaimed from Buckingham Palace:
‘The Gurkha issue
Is a matter for the ruling government.’
Thus prime ministers came and went,
Akin to the fickle English weather.
The resolute Queen remained,
Like Chomolungma,
The Goddess Mother of the Earth,
Above the clouds in her pristine glory,
But the Gurkha issue prevailed.

‘Draw up a date
To give the Gurkhas their due,’
Was the order from 10 Downing Street.
‘OMG,
We can’t pay for the 200 years.
We’ll be ruined as a ruling party,
When we do that,’
Said the Labour under Gordon Brown.

A sentence like a guillotine.
Was the injustice done to the Gurkhas
Of service to the British public?
It was like adding insult
To injury.
Thus Tory and Labour governments came
And went,
The Gurkha injustice remained.
All Englishmen cannot be gentlemen,
Especially politicians.

England got everything
Out of the Gurkha.
Squeezed him like a lemon,
Discarded and banned
From entering London
And its frontiers,
When he developed ageing problems.

‘Go home with your pension
But don’t come back.
We hire young Gurkhas
Our NHS doesn’t support pensioned invalids.’
Johnny Gurkha wonders aloud:
‘Why they should have thus
Treated us,
Is a mystery.’

Till lady Joanna Lumley, Prince Charles
And even Brown’s own Labour members,
Took the matter in their hands
And gave the Gurkha veterans the right
To stay on in the UK.
.
Meanwhile, life in the terraced hills of Nepal,
Where fathers toil on the stubborn soil,
And children work in the steep fields
A broken, wrinkled old mother waits,
For a meagre pension
From Her Majesty’s Government,
Beyond the craggy Himalayas
Across the Kala Pani,
The Black Waters.

Faith builds a bridge
Between Johnny Gurkhas
And British Tommies,
Comrades-at-arms,
Between Nepal and Britain.
The smart, sturdy Gurkha makes
A cheerful countenance,
And sings:
‘Resam piriri,’
An old trail song
Heard in the Himalayas.

--------------------------

Der Verlust des Sohnes einer Mutter (Satis Shroff)

Der Gurkha mit einem gefährlichen Khukuri
Aber kein Feind in Sicht,
Arbeitet für die englische Königin,
Wird erschossen in Einsätze,
Die er nicht begreift.
Befehl ist Hukum,
Hukum ist sein Leben
Johnny Gurkha stirbt noch
Unter fremdem Himmel.

Er fragt nie warum
Die Politik ist nicht seine Stärke.
Er hat gegen alle gekämpft:
Türken, Tibeter, Italiener, und Inder
Deutsche, Japaner, Chinesen,
Vietnamesen und Argentinier.

Loyal bis ans Ende,
Er trauert keinem Verlust nach.
Der Verlust des Sohnes einer Mutter,
Von den Bergen Nepals.

Ihr Großvater starb in Birmas Dschungel
Für die glorreichen Engländer.
Ihr Mann fiel in Mesopotamien,
Sie weiß nicht gegen wen,
Keiner hat es ihr gesagt.
Ihr Bruder ist in Frankreich gefallen,
Gegen die teutonische Reichsarmee.

Sie betet Shiva von den Schneegipfeln an
Für Frieden auf Erden,
Und ihres Sohnes Wohlbefinden.
Ihr einzige Freude, ihre letzte Hoffnung,
Während sie den Terrassenacker
Auf einem schroffen Hang bestellt.
Ein Sohn, der ihr half,
Ihre Tränen zu wischen
Und den Schmerz
In ihrem mütterlichen Herz
Zu lindern.

Eine arme Mutter, die mit den Jahreszeiten lebt,
Jahr ein und Jahr aus, hinunter in die Täler schaut
Mit Sehnsucht auf ihren Soldatensohn.

Ein Gurkha ist endlich unterwegs
Man hört es über den Bergen mit einem Geschrei.
Es ist ein Offizier von seiner Brigade.
Ein Brief mit Siegel und ein Pokergesicht
„Ihren Sohn starb im Dienst“, sagt er lakonisch
„Er kämpfte für die Königin von England
Und für den Vereinigten Königreich.“

Eine Welt bricht zusammen
Und kommt zu einem Ende.
Ein Kloß im Hals der Nepali Mutter.
Nicht ein Wort kann sie herausbringen.
Weg ist ihr Sohn, ihr kostbares Juwel.
Ihr einzige Versicherung und ihr Sonnenschein.
In den unfruchtbaren, kargen Bergen,
Und mit ihm ihre Träume
Ein spartanisches Leben,
Das den Tod bringt.

Glossar:
Gurkha: Soldat aus Nepal
Khukri: krumme Dolch für Nahkampf
Hukum: Befehl/command/order(Nepali, Hindi)
Shiva: ein Gott in Hinduismus

* * *

Lyrik: A GURKHA MOTHER (Satis Shroff)
(Death of a Precious Jewel)

The gurkha with a khukri
But no enemy
Works for the Queen of England
And yet gets shot at,
In missions he doesn't comprehend.
Order is hukum,
Hukum is life
Johnny Gurkha still dies
Under foreign skies.

He never asks why
Politics isn't his style
He has fought against all and sundry:
Turks, Tibetans, Italians and Indians
Germans, Japanese, Chinese
Argentineans and Vietnamese.
Indonesians and Iraqis.

Loyal to the utmost
Never fearing a loss,

The loss of a mother's son
From the mountains of Nepal.

Her grandpa died in Burma
For the glory of the British.
Her husband in Mesopotemia
She knows not against whom
No one did tell her.
Her brother fell in France,
Against the Teutonic hordes.
She prays to Shiva of the Snows for peace
And her son's safety.
Her joy and her hope
Farming on a terraced slope.

A son who helped wipe her tears,
Ease the pain in her mother's heart.
A frugal mother who lives by the seasons,
Peers down to the valleys
Year in and year out
In expectation of her soldier son.

A smart Gurkha is underway
Heard from across the hill with a shout
'It’s an officer from his brigade.
A letter with a seal and a poker-face
"Your son died on duty," he says,
"Keeping peace for the Queen of England
And the United Kingdom."

A world crumbles down
The Nepalese mother cannot utter a word
Gone is her son,
Her precious jewel.
Her only insurance and sunshine
In the craggy hills of Nepal.
And with him her dreams
A spartan life that kills.

* * *

Commentary: Falklands & the Gurtkha Issue (Satis Shroff)

2009-06-23T03:16:00.000-07:00

Commentary: FALKLANDS AND THE GURKHA ISSUE (Satis Shroff)

Twenty seven years ago, the British and the Argentineans fought over the Falkland Islands and turned, the otherwise peaceful and serene South Atlantic into an inferno. The Malvinas were claimed by the Argentineans and the British. Nurse Nicci Pugh was a witness to the hostilities from a safe distance on board the hospital ship HMS Uganda. The conflict began on April 2,1982 after Argentina invaded the Falkland Islands. Britain’s PM Margaret Thatcher sent a task force which resulted in the death of 1,000 people, after which the Falklands (Malvinas) were liberated on June 14, 1982.

Much like Florence Nightingale, who left England on October 21,1854, and started caring for the wounded soldiers at Scutari, Turkey, on November 5,1854, and took a large group of women as nurses (38 women, including 18 Anglican and Roman Catholic sisters), Nicci Pugh was one of 40 nursing officers on board the hospital ship Uganda. Ms. Pugh’s job was x-ray units to provide modern hospital care facilities for the injured British Tommies, civilians and also possible Argentinean soldiers wounded in the conflict. In the ship were operating theatres, 120 beds, burn-units, labs, x-ray units, a blood bank, in addition to a helipad. The Uganda was anchored a mile south-west of San Carlos Water, where there was heavy fighting. With the knowledge that hospital ships had been sunk in previous wars through shelling or torpedoes, the ladies had to go through the angst of being bombed by the Argentinean aircraft which frequently made sorties over the Royal Navy armada.

The British staff on board the Uganda have gone on record as having treated 700 patients. Among the patients were also injured Argentinean soldiers. It might be mentioned that the ship HMS Sir Galahad was shit by enemy fire, whereby 120 patients were treated in the burns unit on board the Uganda. Some 500 surgical operations were performed. Most of the injuries were caused by gunshot, shrapnel and mortar. Amputations were also carried out due to the anti-personnel mines deployed and hidden by the Argentinean soldiers. Even the injured Argentinean soldiers were treated with the same respect and dignity.

After the war, Ms. Pugh returned to her old job in Cornwall as an OP theatre nurse, but wasn’t able to talk about her experiences for years. That was her coping method. Life had to go on. But unlike the Lady with the Lamp, Nicci Pugh didn’t have to face medical ire, and works as a voluntary carer to help injured servicemen to re-visit the Malvinas to pay their respects to their own fallen comrades, and visit the killing fields of the Falklands. But for the Gurkhas who have fought for Britain since the times of Queen Victoria till Queen Elizabeth II since 200 years, there’s no noteworthy memorial in Britain. Are the Gurkhas merely guest-workers or ‘cannon fodder’ only? Britain laments that there’s no memorial for the courageous Lancaster Bomber Command which lost 55,573 out of 125,000 pilots during their deadly missions to bombard German towns and industrial complexes, collateral damage notwithstanding. But no one speaks of the courage and sacrifice of the sturdy, dedicated, loyal Gurkhas from Nepal, who laid their lives for the Glory of Great Britain, and are still doing the same for the United Kingdom. After World War I and World War II, the Gurkhas were ignominiously booked a passage to Nepal via India. Even today, instead of integration, education and service in the UK for the extraordinary service to Britain and the Queen of England since generations. They are not even tolerated when their service, i.e. unfair contract, with the Arbeitsvermittlungsagency MoD is over. The MoD is treating the Gurkhas similarly as the German government did with the so-called ‘guest workers’ from Turkey, Italy, Spain and Portugal during the fifties, only to realise that they hadn’t invited guest workers but human beings, who had families, dreams, hopes of a better quality of life, the same education as their own children. Under Angela Merkel there’s a new integration model for migrants which is showing a positive trend and in accordance with the European Union’s ideas of a better world. The Gurkhas must be given the same status as their British counterparts and comrade-in-arms, the same buying power and dignity in the United Kingdom, and the UK government would do well to put an end to the discrimination that has been meted out to the Gurkhas and their families. They must be accepted and welcomed as old and new migrants, and the UK’s loyal, historical allies, instead of being discriminated on flimsy grounds. If the Gurkhas have to go to the European court it is indeed a shame for Brown’s government, which has been trying to save precious sterling pounds on the integration of the Gurkhas and has been diverting the common man’s money for other purposes.

* * *

An e-mail from Argentina

Hello Satis,

Thanks for your message. Nice to meet you. Well you're from Freiburg,
I have a mp3 file of an audience recording from a Roxette concert
that took place in Freiburg. Very funny...

Regarding the Falkland war, we all Argentineans feel some kind of
impotence, Imagine if one day some people broke into your house and
take you away from your own house. We cannot do anything and I don't
think Argentina will get back the islands. UK is a very strong country.
Well, that's the position of Argentina. UK claims that they were always of
their own. I don't really care who's the owner. The main point is that
the war was pointless and it was not about the islands. There were
many purposes besides these events, the war was just a disguise.

In 1982, the government in Argentina was in charge of the military, people
didn't have the right to express what they felt, everything was banned.
People was really tired. so the military government
NEEDED something to give an incentive to the Argentineans. Something that
proves they had the power. They made us believe that we could get back the
islands that once were occupied by the British. That was the main purpose of the war.

UK hadn't any interest on these islands, but it was like a war trophy for
them. Obviously, it was like a fight between 2 kids, a 5 years old boy
against a 15 years old boy. As we usually say "the bad events show the
best and the worst from people". And the war was not an exception.

The TV always reported that we were about to win the war, they
were always lying in order to calm down us. The media was controlled,
including the radio, some songs were prohibited or edited.
A certain censorship. During the war, the songs sung in English were not
allowed to be played. And the soldiers were 18 years old teenagers,
who were recruited by the law, they didn't know what war was really all about,
they didn't have the right to decide what to do with their lives. It was an
order and they must obey "the call of the country," so they were sent to the war.

In 1982 I was just a 7 years old boy, I didn't know what was happening
to my country. In all schools, there was a campaign called "A chocolate
for the soldiers". We had to write a letter to the soldiers and we
had to give them away a chocolate, that's because of the low temperature.
There were another campaigns in order to collect warm clothes and food
because the army only gave them the basic elements. And even worse
they were treated badly. Most of our hopes never arrived and those chocolates
never were sent, in fact some people stole and re-sell them later.
That's why I wrote that "Some events show the worst and the best from people".
Of course there were very nice people who helped a lot. We usually are very
kind.

The UK military also took advantage of these events. Furthermore, a retired
Chilean military recently admitted that the Chilean military helped the UK army
telling them the position of the Argentinean ships and soldiers and the
strategies they had. Everybody wanted a piece of this cake.

Besides this, the General Galtieri, the most hated person in Argentina,
was drinkin' whisky while 600 young Argentineans kids were dying.
Very sad to be true.

To sum up, there were many events and I could write pages and pages
about this. The war was pointless, I think nobody won this war,
it was a big lost for 2 countries and a benefit for a few people.
Arnaldo Mariano S., Jul 6, 2007, 10:21am EDT

http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff

E-mail from Satis Shroff:
Dear Arnaldo,

I can now understand your feelings about the Falkland War. I found your metaphor of the 5 year old boy fighting against the 15 year old a very appropriate comparison. Your story really moved me, even though I come originally from Nepal, the land of the Gurkhas.

Thank you very much for sharing a part of your autobiography. You really ought to write "pages and pages about this war" as you said, and let us read them at www.Gather.com.
I think it's very interesting reading. For me it was a fantastic experience to hear how the people suffered and what they thought about in those days in Argentina. This helps us to understand each other.

Even a Gurkha or Nepalese and an Argentinean can be friends. I reach out my hand to you, dear Gather friend. If more Argentineans went to Nepal on their holidays to see how the Gurkhas live and what everyday problems, dreams, hopes they have, then they would be certainly friends and understand each other. Duty, obedience and discipline take on a bitter taste after the war. Many GIs visited the former battlefields (Germany, Viet Nam, Cambodia, Japan, Burma) and met their former foes, which is a good thing, for men are not murderers when they are forced to do their duty as soldiers.

In Nepal there's no compulsory military service. The Gurkhas are professional soldiers because they never had someone to motivate them and pay their school, college and university bills. If someone is ill, one goes to the local shaman (dhamey-jhakri) for he can be paid with some eggs and a chicken. Money is scarce in the hills of Nepal. That's why the Nepalese youth from the hills join the Gurkhas. Many are school drop-outs but many can't afford to go to school. They have to do child-work in their parents' farms in the terraced, craggy hills of this beautiful Himalayan country.

That's life, Arnaldo. Let us nevertheless try to make this world a better place to live in, despite our cultural differences.
Sincerely,
Satis
Satis Shroff, Jul 6, 2007, 11:13am EDT

News: Brown’s government: arrogant & indifferent to the Gurkhas

Former Gurkha soldiers from Nepal have won the right to sue the British Government in the High Court for alleged racial discrimination. The Gurkhas allege that they have been discriminated against in at least 20 different ways while serving with the British army and subsequently during retirement.
Lawyers for the troops filed a claim for damages at the High Court in May in an action that could cost the Ministry of Defence £2bn. Their case is to be argued by Prime Minister Tony Blair's wife, Cherie Booth, a prominent barrister.

Nepalese soldiers have fought alongside British soldiers since 1815, and have served in recent years in the Falklands, the Gulf War, Kosovo, Bosnia, Sierra Leone and Afghanistan.
Equal pay demand: The soldiers argue that since a 1947 Tripartite Agreement between India, Nepal and the UK, the Gurkhas have been linked to the Indian Army's pay scale instead of the British army's.
They say this has resulted in a disparity between British pensions and those paid to the Gurkhas, Phil Shiner, a solicitor with the Public Interest Lawyers group which is acting for the Gurkhas, said they were hoping for a decision from the High Court before Christmas.

"So far, this government has acted with arrogance and indifference," he was quoted by the Associated Press news agency as saying.

"I hope even at this late stage that sense will prevail."
In declaring the case admissible on Tuesday, the High Court gave the Defence Ministry until 9 September to put forward its arguments in the case.

British defence: A Defence Ministry spokeswoman told Reuters that the military would "robustly defend our position in court".

"The Gurkhas are treated well and will continue to be. We value their services and treat them in a good manner," she said.

But the Gurkhas' lawyers say they have 20 test cases, claiming that 30,000 Nepalese retired from the service with inadequate or no pension, and that widows had not been properly compensated for their loss. Aside from financial complaints, they say they have been subjected to different rules on family leave, food, dress codes and religious practices.

It is not the first time that Ms Booth, who specialises in human rights abuses, has tackled her husband's government in court. In May 2000, she argued on behalf of trade unions that the government needed to offer more leave benefits to parents of young children.
That case is before the European Court.
Commentary:

Gurkhas, Welcome to the UK 200 Years Later (Satis Shroff)

Recently, I was surprised to receive an e-mail from 10 Downing Street. It was Gordon Brown. Tears ran down my cheeks as I read the happy news that he’d capitulated in the olde bureaucratic fight against the Gurkhas. It had been MoD against the Gurkhas. I remember having signed petitions addressed to the PM in the internet, having moblised the Gurkhas in Darjeeling Forum’s ‘Gupsap’ under Swaroop Chamling, the Gurkhas.com and its excellent team’s discussions and petition, on Gather.com and The American Chronicle and its syndicate of 21 newspapers in the USA, wordpress.com and other websites like Google’s Blogspot.com. We kept the Gurkha themes circulating in the media: in Nepal, UK, Hong Kong and around the world. And it worked. Gurkha veterans can now stay on in Great Britain, get benefits from the NHS and a solid pension so that they can live decently like everyone in the UK.

In this connection, the actress Joanna Lumley has played a pivotal role and has helped put the Gurkhas where they really belong: in the hub of the UK, not as underdogs of the British society but as proud winners in the UK’s prosperity and progress as a nation, for the Gurkhas have fought for the Royals and the MoD for 200 years. Alone in the World War I and II more than 50,000 Gurkhas fell under the Union Jack.

The most wonderful news was that Joanna Lumley managed to get even Gordon Brown’s very own people from the Labour Party to vote for the Gurkhas. The best part of it was the way she managed to get the State Secretary to concede to her arguments right in front of live cameras. He had to comply, there was no other way around.

Citizens of the UK, we, the well-wishers and friends of the brave and loyal Gurkhas, thank you and Ms. Joanna Lumley and even members of the Labour party who have risen to the occasion and shown civil courage, sense of justice for the cause of the Gurkhas. We’d also like to thank the sturdy Gurkhas for their unprecedented and excellent service to the UK. History has been written as far as the Gurkhas are concerned and it has caused ripples in the hearts of the Gurkhas and their dependants living under the shadow of the Himalayas. Great Britain, we are proud of you. You’ve shown that you can, if you really want to, bring about a change.

My lacrymal glands are still gushing as I write this for the Mother of the Gurkha soldier in Nepal, who lost her precious son, the sons and daughters who lost their Gurkha fathers in the killing fields, the Gurkha veterans in the UK, the Gurkhas currently doing service with the Brigade of the Gurkhas, and the thousands of Gurkhas who died in the past.

Gurkhas, welcome to the United Kingdom. It took 200 long years but we’ve arrived. Ayo Gurkhali, indeed. Gordon Brown is not amused but the rest of the UK is. This time, thanks to Bonnie Prince Charles and other Royals too. I often wonder why Prince Charles didn’t take the initiative earlier. He talks with his plants, he talks about the environment, he paints aquarelles of mountains and castles but he was loath to talk about the Gurkhas. Thanks to Ms. Lumley, he changed his mind. The Gurkhas and the Nepalese love him for it. Better late than never.

It was a courageous Gurkha who saved the life of Mr. Lumley’s father, and she showed her admiration and thankfulness for the Gurkhas by fighting for their rights in the United Kingdom. The Gurkhas have won new friends. The Nepalese government could reciprocate with the award of, at least, a Nepal Tara or Gurkha Dakshin Bahu First Class to Ms. Joanna Lumley, a lady with civil courage. Britain needs women like Ms. Lumley.
________

Zeitgeistlyrik:

The Gurkhas Win, Labour Capitulates (Satis Shroff)

Ayo Gurkhali!
The Gurkhas are upon you!
This was the battle-cry
That filled the British heart
With pride and admiration,
And put the foe in fear.

Now the Gurkhas are not upon you.
They are with you,
Among you,
In London,
Guarding the Queen at the Palace,
Doing security checks
For VIPs
And for Claudia Schiffer,
The Sultan of Brunei.
Johnny Gurkhas
Or as the Brits prefer:
Johnny Gurks.

Sir Ralph Turner,
An adjutant of the Gurkhas
In World War I said:
‘Uncomplaining you endure
Hunger, thirst and wounds;
And at the last,
Your unwavering lines
Disappear into smoke
And wrath of battle.’

Another General Sir Francis Tuker
Spoke of the Gurkhas:
‘Selfless devotion to the British cause,
Which can be hardly matched
By any race to another
In the whole history of the world..
Why they should have
Thus treated us,
Is something of a mystery.’

9000 Gurkhas died
For the Glory of England,
23,655 were severely wounded
Or injured.
Military glory for the Gurkhas:
2734 decorations,
Mentions in despatches,
Gallantry certificates.

Nepal’s mothers paid dearly
For England’s glory.
And what do I hear?
The vast silence of the Gurkhas.
England had failed miserably
To match the Gurkha’s loyalty
And affection
For the British.

Faith binds humans
The Brits have shown
They have faith
In the bravery and loyalty,
Honesty, sturdiness, steadfastness
Of the Gurkhas.

Did the souls of the perished Gurkhas
Have faith in the British?
Souls of Gurkhas long dead and forgotten,
Lingered long seeking justice
At the hands of Queen Victoria and Queen Elizabeth II,
Warlords, or was it warladies,
They died for.
How has the loyalty and special relations
Been rewarded in England
Since the Treaty of Segauli
On March 4, 1816 ?
A treaty that gave the British
The right to recruit Nepalese.

When it came to her own kind,
Her Majesty the Queen
Was generous.
She lavishly bestowed lands,
Lordships and knighthoods
To those who served the crown well,
Added more feathers to England’s fame.
A Bombay-born Salman Rushdie
Got a knighthood from the Queen,
For his Satanic and other verses.
So did Brits who played classic and pop.

When it came to the non-British,
Alas, Her majesty feigned myopia.
She saw not the 200 years
Of blood-sacrifice
On the part of the Gurkhas:
In the trenches of Europe,
The jungles of Borneo,
In far away the Falklands,
Crisis-ridden Croatia
And war-torn Iraq.

Blood, sweat and tears,
Eking out a meagre existence
In the craggy hills of Nepal
And Darjeeling.
The price of glory was high
Fighting in the killing-fields
Of Delhi, the Black Mountains,
Khyber Pass, Gilgit, Ali Masjid.
Warring against Wazirs, Masuds,
Yusafzais and Orakzais
In the North-West Frontier.
And against the Abors,
Nagas and Lushais
In the North-East Frontier.
Neuve Chapelle in France,
A hill named Q in Gallipoli.
Suez and Mesopotamia.
In the Second Word War
Battling for Britain
In North Africa, South-East Asia,
Italy and the Retreat from Burma.

The Queen graciously passed the ball
And proclaimed from Buckingham Palace:
‘The Gurkha issue
Is a matter for the ruling government.’
Thus prime ministers came and went,
Akin to the fickle English weather.
The resolute Queen remained,
Like Chomolungma,
The Goddess Mother of the Earth,
Above the clouds in her pristine glory,
But the Gurkha issue prevailed.

‘Draw up a date
To give the Gurkhas their due,’
Was the order from 10 Downing Street.
‘OMG,
We can’t pay for the 200 years.
We’ll be ruined as a ruling party,
When we do that,’
Said the Labour under Gordon Brown.

A sentence like a guillotine.
Was the injustice done to the Gurkhas
Of service to the British public?
It was like adding insult
To injury.
Thus Tory and Labour governments came and went,
The Gurkha injustice remained.

All Englishmen cannot be gentlemen,
Especially politicians.

England got everything
Out of the Gurkha.
Squeezed him like a lemon,
Discarded and banned
From entering London
And its frontiers,
When he developed ageing problems.

‘Go home with your pension
But don’t come back.
We hire young Gurkhas
Our NHS doesn’t support pensioned invalids.’
Johnny Gurkha wonders aloud:
‘Why they should have thus
Treated us,
Is a mystery.’

Till lady Joanna Lumley, Prince Charles
And even Brown’s own Labour members,
Took the matter in their hands
And gave the Gurkha veterans the right
To stay on in the UK.
.
Meanwhile, life in the terraced hills of Nepal,
Where fathers toil on the stubborn soil,
And children work in the steep fields
A broken, wrinkled old mother waits,
For a meagre pension
From Her Majesty’s Government,
Beyond the craggy Himalayas
Across the Kala Pani,
The Black Waters.

Faith builds a bridge
Between Johnny Gurkhas
And British Tommies,
Comrades-at-arms,
Between Nepal and Britain.
The smart, sturdy Gurkha makes
A cheerful countenance,
And sings:
‘Resam piriri,’
An old trail song
Heard in the Himalayas.

--------------------------

Lyrik: A GURKHA MOTHER (Satis Shroff)
(Death of a Precious Jewel)

The gurkha with a khukri
But no enemy
Works for the Queen of England
And yet gets shot at,
In missions he doesn't comprehend.
Order is hukum,
Hukum is life
Johnny Gurkha still dies
Under foreign skies.

He never asks why
Politics isn't his style
He has fought against all and sundry:
Turks, Tibetans, Italians and Indians
Germans, Japanese, Chinese
Argentineans and Vietnamese.
Indonesians and Iraqis.

Loyal to the utmost
Never fearing a loss,

The loss of a mother's son
From the mountains of Nepal.

Her grandpa died in Burma
For the glory of the British.
Her husband in Mesopotemia
She knows not against whom
No one did tell her.
Her brother fell in France,
Against the Teutonic hordes.
She prays to Shiva of the Snows for peace
And her son's safety.
Her joy and her hope
Farming on a terraced slope.

A son who helped wipe her tears,
Ease the pain in her mother's heart.
A frugal mother who lives by the seasons,
Peers down to the valleys
Year in and year out
In expectation of her soldier son.

A smart Gurkha is underway
Heard from across the hill with a shout
'It’s an officer from his brigade.
A letter with a seal and a poker-face
"Your son died on duty," he says,
"Keeping peace for the Queen of England
And the United Kingdom."

A world crumbles down
The Nepalese mother cannot utter a word
Gone is her son,
Her precious jewel.
Her only insurance and sunshine
In the craggy hills of Nepal.
And with him her dreams
A spartan life that kills.

Glossary:
gurkha: soldier from Nepal
khukri: curved knife used in hand-to-hand combat
hukum: Befehl/command/order
shiva: a god in Hinduism

About the Author:

http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff
Satis Shroff is a prolific writer and teaches Creative Writing at the Albert Ludwig University of Freiburg. He is a lecturer, poet and writer and the published author of three books: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. He is a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is based in Freiburg (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

BOOK-REVIEWS By Satis Shroff (Freiburg)

2009-06-18T01:53:00.001-07:00

Creative Writng Critique by Satis Shroff,Lehrbeauftragter für Creative Writing, Albert-Ludwigs University Freiburg

Creative Writing Critique: Chicken of India Unite! (Satis Shroff)

Review: Aravind Adiga: The White Tiger. Atlantic Books, London, 2008. Man Booker Prize 2008. German version: ‘Der Weisse Tiger’ published by C.H. Beck, 2008.

Aravind Adiga was a correspondent for the newsmag Time and wrote articles for the Financial Times, the Independent and Sunday Times. He was born in Madras in 1974 and is a Mumbai-wallah now. The protagonist of his first novel is Balram Halwai, (I’m a helluva Mumbai-halwa fan, you know) who tells his story in the first person singular. Halwai has a fantastic charisma and shows you how you can climb the Indian mainstream ladder as a philosopher and entrepreneur. An Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time (sic). Balram’s prerogative is to turn bad news into good news, and the White Tiger, who’s terribly scared of lizards, slits the throat of his boss to attain his goal, and doesn’t even regret his deed.

In the subcontinent, however, Aravind Adiga’s novel has received sceptical critique. Manjula Padmanabhan wrote in ‘Outlook’ that it lacks humour, and the formidable Delhi-based Kushwant Singh 92, who used to write for the Illustrated Weekly of India and is regarded as the doyen of Indian English literature, found it good to read but endlessly depressing.

‘And what’s so depressing?’ you might ask. I found his style refreshing and creative the way he introduced himself to Wen Jiabao. At the beginning of each capital he quotes from a part of his ‘wanted’ poster. The author writes about poverty, corruption, aggression and the brutal struggle for power in the Indian society. A society in which the middle class is reaching economically for the sky, in which Adiga’s biting and scathing criticism sounds out of place, when deshi Indians are dreaming of manned flights to the moon, outer space and mountains of nuclear arsenal against China or any other neighbouring states that might try to flex muscles against Hindustan.

India is sometimes like a Bollywood film, which the poverty-stricken masses enjoy watching, to forget their daily problems for two hours. The rich Indians want to give their gastrointestinal tract a rest and so they go to the cinema between bouts of paan-spitting and farting due to lack of exercise and oily food. They all identify themselves with the protagonists for these hundred and twenty minutes and are transported into another world with location shooting in Switzerland, Schwarzwald, Grand Canyon, the Egyptian Pyramids, sizzling London, fashionable New York and romantic Paris. After twelve songs, emotions taking a roller-coaster ride, the Indians stagger out of the stuffy, sweaty cinemas and are greeted by the blazing and scorching Indian sun, slums, streets spilling with haggard, emaciated humanity, pocket-thieves, real-life goondas, cheating businessmen, money-lenders, snake-girl-destitute-charmers, thugs in white collars and the big question: what shall I and my family eat tonight? Roti, kapada, makan, that is, bread, clothes and a posh house are like a dream to most Indians dwelling in the pavements of Mumbai, or for that matter in Delhi, Bangalore, Mangalore, Mysore, Calcutta (Read Günter Grass’s Zunge Zeigen) and other Indian cities, where they burn rubbish for warmth.

The stomach groans with a sad melody in the loneliness and darkness of a metropolis like Mumbai, a city that never sleeps. As Adiga says, ‘an India of Light, and an India of Darkness in which the black, polluted river Mother Ganga flows.’

Ach, munjo Mumbai! The terrible monsoon, the jam-packed city, Koliwada, Sion, Bandra, Marine Drive, Juhu Beach. I can visualise them all, like I was there. I spent almost every winter during the holidays visiting my uncles, aunts and cousins, the jet-set Shroffs of Bombay. I’m glad that there are people like Aravind Adiga, Salman Rushdie, Arundhati Roy and Kiran Desai who speak for the millions of under-privileged, downtrodden people and give them a voice through literature. Aravind deserves the Man Booker Prize like no other, because the novel is extraordinary. It doesn’t have the intellectual poise of VS Naipaul or Rushdie’s masala language. It has it’s own Mumbai matter-of-fact speech, a melange of Oxford and NY. And what we get to hear when we take the crowded trains from the suburbs of this vast metropolis, with its mixture of Marathi, Gujerati, Sindhi and scores of other Indian languages is also what Balram is talking about. Adiga was bold enough to present the Other India than what film moghuls and other so-called intellectuals would have us believe.

Balram’s is a strong political voice and mirrors the Indian society which wants to present Bharat in superlatives: superpower, affluent society and mainstream culture, whereas in reality there’s tremendous darkness in the society of the subcontinent. Even though Adiga has lived a life of affluence, studied at Columbia and Oxford universities, he has raised his voice in his book against the nepotism, corruption, in-fighting between communal groups, between the rich and the super-rich, a dynamic process in which the poor, dalits, Mohandas Karamchand Gandhi’s Children of God (untouchables), ‘scheduled’ castes and tribes have no outlet, and are to this day mere pawns at the hands of the rich in Hindustan, as India was called before the Brits came to colonise the sub-continent.

Balram, Adiga’s protagonist, shows how to assert oneself in the Indian society, come what may. I hope this book won’t create monsters without character, integrity, ethos, and soulless humans, devoid of values and norms. From what sources are the characters drawn? The story is in the form of a letter written by the protagonist to the Chinese Premier Wen Jiabao and is drawn from India’s history as told by a school drop-out, chauffeur, entrepreneur, a self-made man with all his charms and flaws, a man who knows his own India, and who presents his views frankly and candidly, sometimes much like P.G. Wodehouse’s Bertie Wooster. The author's attitude toward his characters is comical and satirical when it comes to realities of life for India’s poverty stricken underdogs, whether in the form of a rickshaw puller, tea-shop boy or the driver of a rich Indian businessman. His characters are alive and kicking, and it is a delight to go with Balram in this thrilling ride through India’s history, Bangalore, Old and New Delhi, Mumbai and its denizens. The major theme is how to get along in a sprawling country like India, and the author reveals his murderous plan brilliantly through a series of police descriptions of a man named Balram Halwai.

The theme is a beaten path, traditional and familiar, for this is not the first book on Mumbai and Indian society. Other stalwarts like Kuldip Singh, Salman Rushdie, Amitabh Ghosh, VS Naipaul, Anita and Kiran Desai and a host of writers from the Raj have walked along this path, each penning their respective Zeitgeist. In this case, the theme is social, entertaining, escapist in nature, and the reader is like a voyeur in the scenarios created by Balaram. The climax is when the Chinese leader actually comes to Bangalore. So much for Hindi-Chini Bhai-Bhai. Unlike Kiran Desai (The Inheritance of Loss) Adiga says, “Based on my experience, Indian girls are the best. (Well second best. I tell you, Mr Jiaobao, it’s one of the most thrilling sights you can have as a man in Bangalore, to see the eyes of a pair of Nepali girls flashing out at you from the dark hood of an autorickshaw (sic).

As to the intellectual qualities of the writing, I loved the simplicity and clarity that Adiga has chosen for his novel. He intersperses his text with a lot of dialogue with his characters and increases the readability score, and is dripping with satire and humour, even while describing an earnest emotional matter like the cremation of Balram’s mother, whereby the humour is entirely British---with Indian undertones. The setting is cleverly constructed. In order to have pace and action in the story Adiga sends Balram to the streets of Bangalore as a chauffeur, and suddenly you’re in the middle of a conversation and narration where a wily driver Balram tunes in. He’s learning, ever learning from the smart guys in the back seat, and in the end he’s the smartest guy in Bangalore, evoking an atmosphere of struggle for survival in the jungles of concrete in India. Indeed, blazingly savage, this book. A good buy this autumn.

About the Author: Satis Shroff lectures on Creative Writing at the University of Freiburg http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. and is the published author of three books on www.Lulu.com: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelgue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, The Megaphone, Pen Himalaya, Interpoetry. Satis Shroff is a member of “Writers of Peace”, poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is a poet and writer based in Freiburg (poems, fiction, non-fiction) who also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.

* *
Review by Satis Shroff, Germany: Getting Along in Life in Tricky Kathmandu

Bhatt, Krishna: City Women and the Ghost Writer, Olympia Publishers, London 2008, 191 pages, EUR 7,99 (ISBN 9781905513444)

Krishna Bhatt, the author, a person who was ‘educated to get a graduate degree in Biology and Chemistry,’came to Kathmandu in 1996 and has seen profound political changes. In this book he seeks to find an ‘explanation for what is happening.’ Life, it seems, to him, is tricky, while political violence has been shocking him episodically. That’s the gist of it: twenty-one short episodes that are revealed to the reader by an author, who’s trademark is honesty, clarity and simplicity---without delving too deep into the subject for the sake of straight narration. What emerges is a melange of tales about life, religion, Nepalese and Indian society packed with humour. A delightful read, a work of fiction and you can jump right into the stories anywhere you like.

Additionally, Bhatt has published ‘Humour and Last Laugh’ in October 2004, a collection of satirical articles published in newspapers in Kathmandu, which is available only in Kathmandu’s bookstores. The author emphasises that he has always written in English and adds, “Reading led me to writing.” He found his London publisher through the internet. Lol!

Did you know that people who are married wear an ‘air of sacrificial glory’ about them in Nepal? The other themes are keeping mistresses in Kathmandu, sending children abroad for education, the woes of psychotherapists in Nepal (no clients). I’ll leave it to you to find out why. Nepal is rich in glaciers and the water ought to be harnessed to produce drinking water and electricity, but in Kathmandu, as in many parts of the republic, there’s a terribly scarcity of water among the poor and wanton wastage among the Gharania---upper class dwellers of Kathmandu. The Kathmanduites fight not only against water scarcity but also a losing battle against ants and roaches. The author explains the many uses of the common condom, especially a sterilised male who uses his vasectomy for the purpose of seduction. However, his tale about the death of his father in “The Harsh Priest and Mourning” remains a poignant and excellent piece of writing, and I could feel with him. It not only describes the Hindu traditions on death and dying but also the emotions experienced by the author.

Like the Oxford educated Pico Ayer who has the ability to describe every ‘shimmy’ that he comes by when he travels, Bhatt too says that Thamel District is all ‘discotheques and massage parlours’ in the story ‘A Meeting of Cultures,’ in which the author meets two former East Germans and one of them thinks ‘people in Germany are lazy.’ Did she mean the Ossies or the Wessies? If that doesn’t get you, I’m sure the many uses of English and vernacular newspapers will certainly do. What’s even amusing is a ritual marriage ceremony of frogs to appease the rain gods. It might be mentioned that in Kathmandu Indra is the God of Rain, the God of the firmament and the personified atmosphere. In the Vedas he stands in the first Rank among the Gods. When you come to think of it, we Hindus are eternally trying to appease the Gods with our daily rituals, special pujas and homs around the sacred Agni (Ignis). Agni is one of the chief deities of the Vedas, and a great number of Sanskrit hymns are addressed to him.

Bhatt uses life and the people around him, and in the media, as his characters and his attitude towards his characters is of a reconciling nature. The characters work sometimes flat for he doesn’t develop them, but the stories he tells are about people you and I could possibly know, and seem very familiar.
Most of the stories are short and quick, good reads in this epoch of computers, laptops,DVDs, SMS, MMS, which is convenient for people with not much time at their disposal. Other themes are: writing, the muse, fellow writers (without naming names, except in the case of V.S. Naipaul), east meet west, abortion, art and pornography, colleagues and former HMG administrators. His opinions are always honest and entertaining in intent, and his tales have more narration than dialogues. Krishna Bhatt is a welcome scribe in the ranks of Kunda Dixit, Samrat Upadhya, Manjushri Thapa and is another new voice from the Himalayas who will make his presence felt in the world of fiction writing. His ‘Irreconcilable Death’ is thought-provoking, a writer who wants to change morality and fails to reconcile with death, like many writers before him. Writers may come and go, but Bhatt wants to leave his impression in his own way and time. Time will certainly tell.
I wish him well.

Review German version by:Satis Shroff
Rezension:
Grünfelder, Alice (Hrsg.), Himalaya: Menschen und Mythen, Zürich Unionsverlag 2002, 314 S., EUR 19, 80 (ISBN 3-293-00298-6).

Alice Grünfelder hat Sinologie und Germanistik studiert, lebte zwei Jahre in China und arbeitet gegenwärtig als freie Lektorin und Literaturvermittlerin in Berlin. Dieses Buch ist vergleichbar mit einem Strauss zusammengestellter Blumen aus dem Himalaya, die die Herausgeberin gepflückt hat. Es handelt von den Menschen und deren Problemen im 450 km langen Himalaya Gebirge. Das Buch orientiert sich, an englischen Übersetzungen von der Literatur aus dem Himalaya.

Nepal ist literarisch gut vertreten mit dem Anthropologen Dor Bahadur Bista, dem Bergsteiger Tenzing Norgay, die in Kathmandu lebenden Journalisten Kanak Dixit and Deepak Thapa, dem Fremdenführer Shankar Lamichane, dem Dichter Pallav Ranjan und dem Entwicklungsspezialisten Harka Gurung. Manche Geschichten sind nicht neu für Nepal-Kenner, aber das Buch ist für Leser, die in Deutschland, Österreich, Südtirol und die Schweiz leben, bestimmt. Außer sieben Nepali Autoren gibt es Geschichten von sieben indischen, drei tibetischen, zwei chinesischen und zwei bhutanesischen Autoren.

Die Themen des Buches sind: Die Vorteile und Nachteile der Verwestlichung in Nepal, da Nepal erst 1950 für den Fremden sozusagen geöffnet wurde. Kanak Dixit erzählt dies deutlich in „Welchen Himalaya hätten Sie gern?“. In einer anderen liebenswerten Gesichte erzählt er über die Reise von einem Nepali Frosch namens Bhaktaprasad. K.C. Bhanja, ein umweltbewußter Bergsteiger, erzählt über das empfindliche Erbe—die Himalaya und deren spirituelle Bedeutung. Die „Himalaya-Ballade“ von der chinesischen Autorin Ma Yuan, „Die ewigen Berge“ von dem Han-Chinesen Jin Zhiguo, und der indischer Bergsteiger H. P. S. Ahluwalia in „Höher als Everest“, schließlich Swami Pranavanadas in seinem „Pilgerreise zum Kailash und der See Manasovar“ haben alle die Berge aus verschiedenen Sichten thematisiert. Tenzing Norgay, der erste Nepali, der auf dem Gipfel von Mt. Everest mit dem Neuseeländer Edmund Hillary bestiegen war, erzählt, dass er „ein glücklicher Mensch“ sei. Der Nepali Journalist Deepak Thapa beschreibt den berühmten Sherpa Bergsteiger Ang Rita als einen sozialen Aufsteiger.

Während wir in einer Geschichte von Kunzang Choden (Auf den Spuren des Migoi) erfahren, dass die Bhutanesen, als ein buddhistisches Volk, nicht einmal einen Tier Leid zufügen können, erzählt uns Kanak Dixit von 100 000 Lhotshampas (nepalstämmige Einwohner), die von der bhutanesischen Regierung vertrieben worden sind und jetzt in Flüchtlingslagern in Jhapa leben.

James Hilton hat das Wort Shangri-La für eine Geschichte, in Umlauf gebracht die sich in Tibet abspielte. Genauso ist mit dem Ausdruck „Das Dach der Welt“ die tibetische Plateau gemeint und nicht Nepal oder Bhutan. Die bewegende Geschichte, die der Kunsthändler Shanker Lamechane erzählt, handelt von einem gelähmten Jungen. Sein Karma wird in Dialogform zwischen ein Nepali Reiseleiter und einem überschwenglichen Tourist erzählt. Das hilflose Kind bringt uns dazu, über die Freude in Alltag nachzudenken, was wir meistens nicht tun können, weil wir mit dem Alltag so beschäftigt sind. Während Harka Gurung „Fakten und Fiktionen über den Schneemensch“ zusammenstellt, schildert uns Kunzang Choden, eine Psychologin aus Bhutan, über „Yaks, Yakhirten und der Yeti“. Wir erfahren von einem alten Yakhirt namens Mimi Khandola, wie das freundliche Wesen Migoi, gennant Yeti, von einem Rudel Wildhunden erlegt wurde. In „Nicht einmal ein Leichnam zum Einäschern“ lernen wir von dem tragischen Schicksal eines Mädchens namens Pem Doikar, die von einem Migoi entführt wurde.

Diese Anthologie versucht nicht die Himalaya Literatur als ganzes zu repräsentieren, aber betont bestimmte Themen, die im Alltagsleben der Bergbewohner auftauchen. Die Welt, die die Dichter und Schriftsteller aus dem Himalaya beschreiben und kreieren, ist ganz anders im Vergleich zur westlichen Literatur über die Himalaya Bewohner. Es ist wahr, dass der Trekking-Tourismus, moderne Technologie, die Entwicklungshilfeindustrie, die NGOs, Aids und Globalisation die Himalayas erreicht haben, aber die Gebiete die vom Tourismus unberührt sind, sind immer noch ursprünglich, gebunden an Traditionen, Kultur und Religion.

Auf der Frankfurter Buchmesse gibt es kaum Bücher die von Schriftstellern und Dichtern aus dem Himalaya stammen. Es sind immer die reisenden Touristen, Geologen, Geographen, Biologen, Bergsteiger und Ethnologen, die über Nepal, Tibet, Zanskar, Mustang, Bhutan, Sikkim, Ladakh und seine Leute, Religion, Kultur und Umwelt schreiben. Die Bewohner des Himalaya sind immer Statisten im eigenen Land gewesen in den Szenarios, die im Himalaya inszeniert worden sind, und die in New York, Paris, München and Sydney veröffentlicht werden. Sie werden durch westliche Augen beschrieben.

Dennoch gab es Generationen von denkenden und schreibenden Nepalis, Inder, Bhutanesen und Tibeter, die Hunderte von Schriftstücken, Zeitschriften und Bücher geschrieben und veröffentlicht haben, in ihren eigenen Sprachen. Allein in Patans Madan Puraskar Bibliothek, die Kamal Mani Dixit, Patan's Man of Letters, beschreibt als „der Tempel der Nepali Sprache,“ gibt es 15,000 Nepali Bücher und 3500 verschiedene Zeitschriften wovon die westliche Welt noch nie gehört oder gelesen hat.

Der englische Professor Michael Hutt machte einen Anfang. Er übersetzte zeitgenössische Nepali Prosa und Gedichte in „Himalayan Voices“ und „Modern Nepali Literature“. Die erste Fremdsprache wird weiterhin Englisch bleiben, weil die East India Company dort zuerst ankam.

Dieses Buch von Alice Grünfelder erzeugt Sympathie und Verständnis für die nepali, indische, bhutanesische, tibetische, chinesische Psyche, Kultur, Religion. Es beschreibt die Lebensbedingungen und menschlichen Probleme in den dörflichen und städtischen Himalayagebieten und ist eine willkommene Ergänzung zu der langsam wachsenden Sammlung von literarische Übersetzungen aus dem Himalaya, die von den einheimischen Autoren geschrieben worden sind. Ich wünsche Frau Grünfelder Erfolg in Ihre Aufgabe als Vermittlerin zwischen den literarischen Welten von Asien und Europa.

© Review: Satis Shroff, Freiburg

English Version by: satisshroff, freiburg
Book-review:
Grünfelder, Alice (Editor), Himalaya: Menschen und Mythen, Zürich Unionsverlag 2002, 314 pages, EURO 19, 80 (ISBN 3-293-00298-6).

Alice Grünfelder has studied Sinology and German literature, lived two years in China and works in the publishing branch in Berlin. This book is comparable to a bouquet of the choicest Himalayan flowers picked by the editor and deals with the trials and tribulations of a cross-section of the people in the 450 km long Abode of the Snows--Himalayas. The book orients, as expected, on the English translations of Himalayan literature. The chances of having Nepali literature translated into foreign languages depends upon the Nepalis themselves, because foreigners mostly loath to learn Nepali. If a translation is published in English the success of the book is used as a yardstick to decide whether it is going to be profitable to bring it out in European or in other languages.

Nepal is conspicuous with contributions by the anthropologist Dor Bahadur Bista, the climber Tenzing Norgay, the Kathmandu-based journalists Kanak Dixit and Deepak Thapa, the tourist-guide Shankar Lamichane, the poet Pallav Ranjan and the development-specialist Harka Gurung. For regular readers of Himal Asia, The Rising Nepal and GEO some of these stories are perhaps not new but this book is aimed at the German speaking readers in Germany, Austria and Switzerland. In addition to the seven Nepali authors, there are also stories by seven Indian, three Tibetan, two Chinese authors and two Bhutanese authors.

Some of the themes that have been dealt with in this collection are: the pros and cons of westernisation as told by Kanak Dixit in “Which Himalaya would you like?” and an endearing story of a journey through Nepal as a Nepali frog named Bhaktaprasad. K.C. Bhanja, the ecology-conscious climber writes about the spiritual meaning of our fragile heritage—the Himalayas. “The Himalayan Ballads” by the Chinese author Ma Yuan, “The Eternal Mountains” by the Han-Chinese Jin Zhiguo, the Indian climber H. P. S. Ahluwalia in “Higher than Everest” und Swami Pranavanadas in his Pilgrim journey to Kailash and the Manasovar Lake” have presented the mountains from different perspectives. Tenzing Norgay, the first Nepali who reached the top of Mount Everest with Edmund Hillary, says that he was a happy person.

The Nepali journalist Deepak Thapa portrays the famous Sherpa climber Ang Rita as a social “Upwardly Mobile” person. Whereas in Kunzang Choden’s story (In the Tracks of the Migoi) we learn that the Bhutanese, as a Buddhist folk, are not capable of harming even a small animal, in another story Kanak Dixit tells us about the 100 000 Lhotshampas (Bhutanese citizens of Nepali origin) who were thrown out by the Bhutanese government and live in refugee-camps in Jhapa. The curio art-trader Shanker Lamichane’s “The Half Closed Eyes of the Buddha and the Slowly Setting Sun” is a poignant tale of a paralysed boy’s karma, related as a dialogue between a Nepali guide and a tourist. The helpless child makes us think in his mute way about the joys in everyday life that we don’t see and feel, because the world is too much with us. Whereas Harka Gurung has gathered facts and fiction“ and tells us about the different aspects of the Snowman, another author who is a psychologist from Bhutan, tells us about yaks, yak-keepers and the Yeti and we come to know through an old yak-keeper named Mimi Khandola, how the friendly creature called the Migoi, alias Yeti, gets chased and killed by a group of wild-dogs. In “Not Even a Corpse to Cremate” we learn about the traumatic shock and tragic fate of a girl named Pem Doikar, who was kidnapped by a Migoi.

This anthology does not profess to represent Himalayan literature as a whole, but lays emphasis on the people and myths centred around the Himalayas. For instance, the Nepali world that the poets and writers describe and create is a different one, compared to the western one. It is true that trekking-tourism, modern technology, the aid-industry, NGOs, aids and globalisation have reached Nepal, Bhutan, India, but the areas not frequented by the trekking and climbing tourists still remain rural, tradition-bound and untouched by modernity.

There are hardly any books written by writers from the Himalayas at the Frankfurter Book Fair. It's always the travelling tourist, geologist, geographer, biologist, climber and ethnologist who writes about Nepal, Tibet, Zanskar, Mustang, Bhutan, Sikkim, Ladakh and its people, culture, religion, environment, flora and fauna. The Himalayan people have always been statists in the visit-the-Himalaya-scenarios published in New York, Paris, Munich and Sydney and they are described through western eyes.

But there have been generations of thinking and writing Nepalis, Indians, Bhutanese and Tibetans who have written and published hundreds of books and magazines in their own languages. In Patan's Madan Puraskar Library alone, which Mr. Kamal Mani Dixit, Patan's Man of Letters, describes as the "Temple of Nepali language", there are 15,000 Nepali books and 3500 different magazines and periodicals about which the western world hasn't heard or read. A start was made by Michael Hutt of the School of Oriental Studies London, in his English translation of contemporary Nepali prose and verse in Himalayan Voices and Modern Nepali Literature. It took him eight years to write his book and he took the trouble to meet most of the Nepali authors in Nepal and Darjeeling. The readers in the western world will know more about Himalayan literature as more and more original literary works are translated from Nepali, Tibetan, Hindi, Bhutanese, Lepcha, Bengali into English, German, French and other languages of the EU. The first foreign language, however, will remain English because the East India Company got there first.

This book compiled by Alice Grünfelder creates sympathy and understanding for the Nepali, Indian, Bhutanese, Tibetan, Chinese psyche, culture, religion, living conditions and human problems in the urban and rural Himalayan environment, and is a welcome addition to the slowly growing translated collection of Himalayan literature penned by writers living in the Himalayas. I wish her well in her function as a mediator between the literary worlds of Asia and Europe.

Satis Shroff, Freiburg

BOOK-REVIEWS By Satis Shroff (Freiburg)

2009-06-18T01:53:00.000-07:00

http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff.

Creative Writing Critique: Chicken of India Unite! (Satis Shroff)

Review: Aravind Adiga: The White Tiger. Atlantic Books, London, 2008. Man Booker Prize 2008. German version: ‘Der Weisse Tiger’ published by C.H. Beck, 2008.

Aravind Adiga was a correspondent for the newsmag Time and wrote articles for the Financial Times, the Independent and Sunday Times. He was born in Madras in 1974 and is a Mumbai-wallah now. The protagonist of his first novel is Balram Halwai, (I’m a helluva Mumbai-halwa fan, you know) who tells his story in the first person singular. Halwai has a fantastic charisma and shows you how you can climb the Indian mainstream ladder as a philosopher and entrepreneur. An Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time (sic). Balram’s prerogative is to turn bad news into good news, and the White Tiger, who’s terribly scared of lizards, slits the throat of his boss to attain his goal, and doesn’t even regret his deed.

In the subcontinent, however, Aravind Adiga’s novel has received sceptical critique. Manjula Padmanabhan wrote in ‘Outlook’ that it lacks humour, and the formidable Delhi-based Kushwant Singh 92, who used to write for the Illustrated Weekly of India and is regarded as the doyen of Indian English literature, found it good to read but endlessly depressing.

‘And what’s so depressing?’ you might ask. I found his style refreshing and creative the way he introduced himself to Wen Jiabao. At the beginning of each capital he quotes from a part of his ‘wanted’ poster. The author writes about poverty, corruption, aggression and the brutal struggle for power in the Indian society. A society in which the middle class is reaching economically for the sky, in which Adiga’s biting and scathing criticism sounds out of place, when deshi Indians are dreaming of manned flights to the moon, outer space and mountains of nuclear arsenal against China or any other neighbouring states that might try to flex muscles against Hindustan.

India is sometimes like a Bollywood film, which the poverty-stricken masses enjoy watching, to forget their daily problems for two hours. The rich Indians want to give their gastrointestinal tract a rest and so they go to the cinema between bouts of paan-spitting and farting due to lack of exercise and oily food. They all identify themselves with the protagonists for these hundred and twenty minutes and are transported into another world with location shooting in Switzerland, Schwarzwald, Grand Canyon, the Egyptian Pyramids, sizzling London, fashionable New York and romantic Paris. After twelve songs, emotions taking a roller-coaster ride, the Indians stagger out of the stuffy, sweaty cinemas and are greeted by the blazing and scorching Indian sun, slums, streets spilling with haggard, emaciated humanity, pocket-thieves, real-life goondas, cheating businessmen, money-lenders, snake-girl-destitute-charmers, thugs in white collars and the big question: what shall I and my family eat tonight? Roti, kapada, makan, that is, bread, clothes and a posh house are like a dream to most Indians dwelling in the pavements of Mumbai, or for that matter in Delhi, Bangalore, Mangalore, Mysore, Calcutta (Read Günter Grass’s Zunge Zeigen) and other Indian cities, where they burn rubbish for warmth.

The stomach groans with a sad melody in the loneliness and darkness of a metropolis like Mumbai, a city that never sleeps. As Adiga says, ‘an India of Light, and an India of Darkness in which the black, polluted river Mother Ganga flows.’

Ach, munjo Mumbai! The terrible monsoon, the jam-packed city, Koliwada, Sion, Bandra, Marine Drive, Juhu Beach. I can visualise them all, like I was there. I spent almost every winter during the holidays visiting my uncles, aunts and cousins, the jet-set Shroffs of Bombay. I’m glad that there are people like Aravind Adiga, Salman Rushdie, Arundhati Roy and Kiran Desai who speak for the millions of under-privileged, downtrodden people and give them a voice through literature. Aravind deserves the Man Booker Prize like no other, because the novel is extraordinary. It doesn’t have the intellectual poise of VS Naipaul or Rushdie’s masala language. It has it’s own Mumbai matter-of-fact speech, a melange of Oxford and NY. And what we get to hear when we take the crowded trains from the suburbs of this vast metropolis, with its mixture of Marathi, Gujerati, Sindhi and scores of other Indian languages is also what Balram is talking about. Adiga was bold enough to present the Other India than what film moghuls and other so-called intellectuals would have us believe.

Balram’s is a strong political voice and mirrors the Indian society which wants to present Bharat in superlatives: superpower, affluent society and mainstream culture, whereas in reality there’s tremendous darkness in the society of the subcontinent. Even though Adiga has lived a life of affluence, studied at Columbia and Oxford universities, he has raised his voice in his book against the nepotism, corruption, in-fighting between communal groups, between the rich and the super-rich, a dynamic process in which the poor, dalits, Mohandas Karamchand Gandhi’s Children of God (untouchables), ‘scheduled’ castes and tribes have no outlet, and are to this day mere pawns at the hands of the rich in Hindustan, as India was called before the Brits came to colonise the sub-continent.

Balram, Adiga’s protagonist, shows how to assert oneself in the Indian society, come what may. I hope this book won’t create monsters without character, integrity, ethos, and soulless humans, devoid of values and norms. From what sources are the characters drawn? The story is in the form of a letter written by the protagonist to the Chinese Premier Wen Jiabao and is drawn from India’s history as told by a school drop-out, chauffeur, entrepreneur, a self-made man with all his charms and flaws, a man who knows his own India, and who presents his views frankly and candidly, sometimes much like P.G. Wodehouse’s Bertie Wooster. The author's attitude toward his characters is comical and satirical when it comes to realities of life for India’s poverty stricken underdogs, whether in the form of a rickshaw puller, tea-shop boy or the driver of a rich Indian businessman. His characters are alive and kicking, and it is a delight to go with Balram in this thrilling ride through India’s history, Bangalore, Old and New Delhi, Mumbai and its denizens. The major theme is how to get along in a sprawling country like India, and the author reveals his murderous plan brilliantly through a series of police descriptions of a man named Balram Halwai.

The theme is a beaten path, traditional and familiar, for this is not the first book on Mumbai and Indian society. Other stalwarts like Kuldip Singh, Salman Rushdie, Amitabh Ghosh, VS Naipaul, Anita and Kiran Desai and a host of writers from the Raj have walked along this path, each penning their respective Zeitgeist. In this case, the theme is social, entertaining, escapist in nature, and the reader is like a voyeur in the scenarios created by Balaram. The climax is when the Chinese leader actually comes to Bangalore. So much for Hindi-Chini Bhai-Bhai. Unlike Kiran Desai (The Inheritance of Loss) Adiga says, “Based on my experience, Indian girls are the best. (Well second best. I tell you, Mr Jiaobao, it’s one of the most thrilling sights you can have as a man in Bangalore, to see the eyes of a pair of Nepali girls flashing out at you from the dark hood of an autorickshaw (sic).

As to the intellectual qualities of the writing, I loved the simplicity and clarity that Adiga has chosen for his novel. He intersperses his text with a lot of dialogue with his characters and increases the readability score, and is dripping with satire and humour, even while describing an earnest emotional matter like the cremation of Balram’s mother, whereby the humour is entirely British---with Indian undertones. The setting is cleverly constructed. In order to have pace and action in the story Adiga sends Balram to the streets of Bangalore as a chauffeur, and suddenly you’re in the middle of a conversation and narration where a wily driver Balram tunes in. He’s learning, ever learning from the smart guys in the back seat, and in the end he’s the smartest guy in Bangalore, evoking an atmosphere of struggle for survival in the jungles of concrete in India. Indeed, blazingly savage, this book. A good buy this autumn.

About the Author: Satis Shroff lectures on Creative Writing at the University of Freiburg http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. and is the published author of three books on www.Lulu.com: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelgue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, The Megaphone, Pen Himalaya, Interpoetry. Satis Shroff is a member of “Writers of Peace”, poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.

Satis Shroff is a poet and writer based in Freiburg (poems, fiction, non-fiction) who also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.

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Review by Satis Shroff, Germany: Getting Along in Life in Tricky Kathmandu

Bhatt, Krishna: City Women and the Ghost Writer, Olympia Publishers, London 2008, 191 pages, EUR 7,99 (ISBN 9781905513444)

Krishna Bhatt, the author, a person who was ‘educated to get a graduate degree in Biology and Chemistry,’came to Kathmandu in 1996 and has seen profound political changes. In this book he seeks to find an ‘explanation for what is happening.’ Life, it seems, to him, is tricky, while political violence has been shocking him episodically. That’s the gist of it: twenty-one short episodes that are revealed to the reader by an author, who’s trademark is honesty, clarity and simplicity---without delving too deep into the subject for the sake of straight narration. What emerges is a melange of tales about life, religion, Nepalese and Indian society packed with humour. A delightful read, a work of fiction and you can jump right into the stories anywhere you like.

Additionally, Bhatt has published ‘Humour and Last Laugh’ in October 2004, a collection of satirical articles published in newspapers in Kathmandu, which is available only in Kathmandu’s bookstores. The author emphasises that he has always written in English and adds, “Reading led me to writing.” He found his London publisher through the internet. Lol!

Did you know that people who are married wear an ‘air of sacrificial glory’ about them in Nepal? The other themes are keeping mistresses in Kathmandu, sending children abroad for education, the woes of psychotherapists in Nepal (no clients). I’ll leave it to you to find out why. Nepal is rich in glaciers and the water ought to be harnessed to produce drinking water and electricity, but in Kathmandu, as in many parts of the republic, there’s a terribly scarcity of water among the poor and wanton wastage among the Gharania---upper class dwellers of Kathmandu. The Kathmanduites fight not only against water scarcity but also a losing battle against ants and roaches. The author explains the many uses of the common condom, especially a sterilised male who uses his vasectomy for the purpose of seduction. However, his tale about the death of his father in “The Harsh Priest and Mourning” remains a poignant and excellent piece of writing, and I could feel with him. It not only describes the Hindu traditions on death and dying but also the emotions experienced by the author.

Like the Oxford educated Pico Ayer who has the ability to describe every ‘shimmy’ that he comes by when he travels, Bhatt too says that Thamel District is all ‘discotheques and massage parlours’ in the story ‘A Meeting of Cultures,’ in which the author meets two former East Germans and one of them thinks ‘people in Germany are lazy.’ Did she mean the Ossies or the Wessies? If that doesn’t get you, I’m sure the many uses of English and vernacular newspapers will certainly do. What’s even amusing is a ritual marriage ceremony of frogs to appease the rain gods. It might be mentioned that in Kathmandu Indra is the God of Rain, the God of the firmament and the personified atmosphere. In the Vedas he stands in the first Rank among the Gods. When you come to think of it, we Hindus are eternally trying to appease the Gods with our daily rituals, special pujas and homs around the sacred Agni (Ignis). Agni is one of the chief deities of the Vedas, and a great number of Sanskrit hymns are addressed to him.

Bhatt uses life and the people around him, and in the media, as his characters and his attitude towards his characters is of a reconciling nature. The characters work sometimes flat for he doesn’t develop them, but the stories he tells are about people you and I could possibly know, and seem very familiar.
Most of the stories are short and quick, good reads in this epoch of computers, laptops,DVDs, SMS, MMS, which is convenient for people with not much time at their disposal. Other themes are: writing, the muse, fellow writers (without naming names, except in the case of V.S. Naipaul), east meet west, abortion, art and pornography, colleagues and former HMG administrators. His opinions are always honest and entertaining in intent, and his tales have more narration than dialogues. Krishna Bhatt is a welcome scribe in the ranks of Kunda Dixit, Samrat Upadhya, Manjushri Thapa and is another new voice from the Himalayas who will make his presence felt in the world of fiction writing. His ‘Irreconcilable Death’ is thought-provoking, a writer who wants to change morality and fails to reconcile with death, like many writers before him. Writers may come and go, but Bhatt wants to leave his impression in his own way and time. Time will certainly tell.
I wish him well.

Review German version by:Satis Shroff
Rezension:
Grünfelder, Alice (Hrsg.), Himalaya: Menschen und Mythen, Zürich Unionsverlag 2002, 314 S., EUR 19, 80 (ISBN 3-293-00298-6).

Alice Grünfelder hat Sinologie und Germanistik studiert, lebte zwei Jahre in China und arbeitet gegenwärtig als freie Lektorin und Literaturvermittlerin in Berlin. Dieses Buch ist vergleichbar mit einem Strauss zusammengestellter Blumen aus dem Himalaya, die die Herausgeberin gepflückt hat. Es handelt von den Menschen und deren Problemen im 450 km langen Himalaya Gebirge. Das Buch orientiert sich, an englischen Übersetzungen von der Literatur aus dem Himalaya.

Nepal ist literarisch gut vertreten mit dem Anthropologen Dor Bahadur Bista, dem Bergsteiger Tenzing Norgay, die in Kathmandu lebenden Journalisten Kanak Dixit and Deepak Thapa, dem Fremdenführer Shankar Lamichane, dem Dichter Pallav Ranjan und dem Entwicklungsspezialisten Harka Gurung. Manche Geschichten sind nicht neu für Nepal-Kenner, aber das Buch ist für Leser, die in Deutschland, Österreich, Südtirol und die Schweiz leben, bestimmt. Außer sieben Nepali Autoren gibt es Geschichten von sieben indischen, drei tibetischen, zwei chinesischen und zwei bhutanesischen Autoren.

Die Themen des Buches sind: Die Vorteile und Nachteile der Verwestlichung in Nepal, da Nepal erst 1950 für den Fremden sozusagen geöffnet wurde. Kanak Dixit erzählt dies deutlich in „Welchen Himalaya hätten Sie gern?“. In einer anderen liebenswerten Gesichte erzählt er über die Reise von einem Nepali Frosch namens Bhaktaprasad. K.C. Bhanja, ein umweltbewußter Bergsteiger, erzählt über das empfindliche Erbe—die Himalaya und deren spirituelle Bedeutung. Die „Himalaya-Ballade“ von der chinesischen Autorin Ma Yuan, „Die ewigen Berge“ von dem Han-Chinesen Jin Zhiguo, und der indischer Bergsteiger H. P. S. Ahluwalia in „Höher als Everest“, schließlich Swami Pranavanadas in seinem „Pilgerreise zum Kailash und der See Manasovar“ haben alle die Berge aus verschiedenen Sichten thematisiert. Tenzing Norgay, der erste Nepali, der auf dem Gipfel von Mt. Everest mit dem Neuseeländer Edmund Hillary bestiegen war, erzählt, dass er „ein glücklicher Mensch“ sei. Der Nepali Journalist Deepak Thapa beschreibt den berühmten Sherpa Bergsteiger Ang Rita als einen sozialen Aufsteiger.

Während wir in einer Geschichte von Kunzang Choden (Auf den Spuren des Migoi) erfahren, dass die Bhutanesen, als ein buddhistisches Volk, nicht einmal einen Tier Leid zufügen können, erzählt uns Kanak Dixit von 100 000 Lhotshampas (nepalstämmige Einwohner), die von der bhutanesischen Regierung vertrieben worden sind und jetzt in Flüchtlingslagern in Jhapa leben.

James Hilton hat das Wort Shangri-La für eine Geschichte, in Umlauf gebracht die sich in Tibet abspielte. Genauso ist mit dem Ausdruck „Das Dach der Welt“ die tibetische Plateau gemeint und nicht Nepal oder Bhutan. Die bewegende Geschichte, die der Kunsthändler Shanker Lamechane erzählt, handelt von einem gelähmten Jungen. Sein Karma wird in Dialogform zwischen ein Nepali Reiseleiter und einem überschwenglichen Tourist erzählt. Das hilflose Kind bringt uns dazu, über die Freude in Alltag nachzudenken, was wir meistens nicht tun können, weil wir mit dem Alltag so beschäftigt sind. Während Harka Gurung „Fakten und Fiktionen über den Schneemensch“ zusammenstellt, schildert uns Kunzang Choden, eine Psychologin aus Bhutan, über „Yaks, Yakhirten und der Yeti“. Wir erfahren von einem alten Yakhirt namens Mimi Khandola, wie das freundliche Wesen Migoi, gennant Yeti, von einem Rudel Wildhunden erlegt wurde. In „Nicht einmal ein Leichnam zum Einäschern“ lernen wir von dem tragischen Schicksal eines Mädchens namens Pem Doikar, die von einem Migoi entführt wurde.

Diese Anthologie versucht nicht die Himalaya Literatur als ganzes zu repräsentieren, aber betont bestimmte Themen, die im Alltagsleben der Bergbewohner auftauchen. Die Welt, die die Dichter und Schriftsteller aus dem Himalaya beschreiben und kreieren, ist ganz anders im Vergleich zur westlichen Literatur über die Himalaya Bewohner. Es ist wahr, dass der Trekking-Tourismus, moderne Technologie, die Entwicklungshilfeindustrie, die NGOs, Aids und Globalisation die Himalayas erreicht haben, aber die Gebiete die vom Tourismus unberührt sind, sind immer noch ursprünglich, gebunden an Traditionen, Kultur und Religion.

Auf der Frankfurter Buchmesse gibt es kaum Bücher die von Schriftstellern und Dichtern aus dem Himalaya stammen. Es sind immer die reisenden Touristen, Geologen, Geographen, Biologen, Bergsteiger und Ethnologen, die über Nepal, Tibet, Zanskar, Mustang, Bhutan, Sikkim, Ladakh und seine Leute, Religion, Kultur und Umwelt schreiben. Die Bewohner des Himalaya sind immer Statisten im eigenen Land gewesen in den Szenarios, die im Himalaya inszeniert worden sind, und die in New York, Paris, München and Sydney veröffentlicht werden. Sie werden durch westliche Augen beschrieben.

Dennoch gab es Generationen von denkenden und schreibenden Nepalis, Inder, Bhutanesen und Tibeter, die Hunderte von Schriftstücken, Zeitschriften und Bücher geschrieben und veröffentlicht haben, in ihren eigenen Sprachen. Allein in Patans Madan Puraskar Bibliothek, die Kamal Mani Dixit, Patan's Man of Letters, beschreibt als „der Tempel der Nepali Sprache,“ gibt es 15,000 Nepali Bücher und 3500 verschiedene Zeitschriften wovon die westliche Welt noch nie gehört oder gelesen hat.

Der englische Professor Michael Hutt machte einen Anfang. Er übersetzte zeitgenössische Nepali Prosa und Gedichte in „Himalayan Voices“ und „Modern Nepali Literature“. Die erste Fremdsprache wird weiterhin Englisch bleiben, weil die East India Company dort zuerst ankam.

Dieses Buch von Alice Grünfelder erzeugt Sympathie und Verständnis für die nepali, indische, bhutanesische, tibetische, chinesische Psyche, Kultur, Religion. Es beschreibt die Lebensbedingungen und menschlichen Probleme in den dörflichen und städtischen Himalayagebieten und ist eine willkommene Ergänzung zu der langsam wachsenden Sammlung von literarische Übersetzungen aus dem Himalaya, die von den einheimischen Autoren geschrieben worden sind. Ich wünsche Frau Grünfelder Erfolg in Ihre Aufgabe als Vermittlerin zwischen den literarischen Welten von Asien und Europa.

© Review: Satis Shroff, Freiburg

English Version by: satisshroff, freiburg
Book-review:
Grünfelder, Alice (Editor), Himalaya: Menschen und Mythen, Zürich Unionsverlag 2002, 314 pages, EURO 19, 80 (ISBN 3-293-00298-6).

Alice Grünfelder has studied Sinology and German literature, lived two years in China and works in the publishing branch in Berlin. This book is comparable to a bouquet of the choicest Himalayan flowers picked by the editor and deals with the trials and tribulations of a cross-section of the people in the 450 km long Abode of the Snows--Himalayas. The book orients, as expected, on the English translations of Himalayan literature. The chances of having Nepali literature translated into foreign languages depends upon the Nepalis themselves, because foreigners mostly loath to learn Nepali. If a translation is published in English the success of the book is used as a yardstick to decide whether it is going to be profitable to bring it out in European or in other languages.

Nepal is conspicuous with contributions by the anthropologist Dor Bahadur Bista, the climber Tenzing Norgay, the Kathmandu-based journalists Kanak Dixit and Deepak Thapa, the tourist-guide Shankar Lamichane, the poet Pallav Ranjan and the development-specialist Harka Gurung. For regular readers of Himal Asia, The Rising Nepal and GEO some of these stories are perhaps not new but this book is aimed at the German speaking readers in Germany, Austria and Switzerland. In addition to the seven Nepali authors, there are also stories by seven Indian, three Tibetan, two Chinese authors and two Bhutanese authors.

Some of the themes that have been dealt with in this collection are: the pros and cons of westernisation as told by Kanak Dixit in “Which Himalaya would you like?” and an endearing story of a journey through Nepal as a Nepali frog named Bhaktaprasad. K.C. Bhanja, the ecology-conscious climber writes about the spiritual meaning of our fragile heritage—the Himalayas. “The Himalayan Ballads” by the Chinese author Ma Yuan, “The Eternal Mountains” by the Han-Chinese Jin Zhiguo, the Indian climber H. P. S. Ahluwalia in “Higher than Everest” und Swami Pranavanadas in his Pilgrim journey to Kailash and the Manasovar Lake” have presented the mountains from different perspectives. Tenzing Norgay, the first Nepali who reached the top of Mount Everest with Edmund Hillary, says that he was a happy person.

The Nepali journalist Deepak Thapa portrays the famous Sherpa climber Ang Rita as a social “Upwardly Mobile” person. Whereas in Kunzang Choden’s story (In the Tracks of the Migoi) we learn that the Bhutanese, as a Buddhist folk, are not capable of harming even a small animal, in another story Kanak Dixit tells us about the 100 000 Lhotshampas (Bhutanese citizens of Nepali origin) who were thrown out by the Bhutanese government and live in refugee-camps in Jhapa. The curio art-trader Shanker Lamichane’s “The Half Closed Eyes of the Buddha and the Slowly Setting Sun” is a poignant tale of a paralysed boy’s karma, related as a dialogue between a Nepali guide and a tourist. The helpless child makes us think in his mute way about the joys in everyday life that we don’t see and feel, because the world is too much with us. Whereas Harka Gurung has gathered facts and fiction“ and tells us about the different aspects of the Snowman, another author who is a psychologist from Bhutan, tells us about yaks, yak-keepers and the Yeti and we come to know through an old yak-keeper named Mimi Khandola, how the friendly creature called the Migoi, alias Yeti, gets chased and killed by a group of wild-dogs. In “Not Even a Corpse to Cremate” we learn about the traumatic shock and tragic fate of a girl named Pem Doikar, who was kidnapped by a Migoi.

This anthology does not profess to represent Himalayan literature as a whole, but lays emphasis on the people and myths centred around the Himalayas. For instance, the Nepali world that the poets and writers describe and create is a different one, compared to the western one. It is true that trekking-tourism, modern technology, the aid-industry, NGOs, aids and globalisation have reached Nepal, Bhutan, India, but the areas not frequented by the trekking and climbing tourists still remain rural, tradition-bound and untouched by modernity.

There are hardly any books written by writers from the Himalayas at the Frankfurter Book Fair. It's always the travelling tourist, geologist, geographer, biologist, climber and ethnologist who writes about Nepal, Tibet, Zanskar, Mustang, Bhutan, Sikkim, Ladakh and its people, culture, religion, environment, flora and fauna. The Himalayan people have always been statists in the visit-the-Himalaya-scenarios published in New York, Paris, Munich and Sydney and they are described through western eyes.

But there have been generations of thinking and writing Nepalis, Indians, Bhutanese and Tibetans who have written and published hundreds of books and magazines in their own languages. In Patan's Madan Puraskar Library alone, which Mr. Kamal Mani Dixit, Patan's Man of Letters, describes as the "Temple of Nepali language", there are 15,000 Nepali books and 3500 different magazines and periodicals about which the western world hasn't heard or read. A start was made by Michael Hutt of the School of Oriental Studies London, in his English translation of contemporary Nepali prose and verse in Himalayan Voices and Modern Nepali Literature. It took him eight years to write his book and he took the trouble to meet most of the Nepali authors in Nepal and Darjeeling. The readers in the western world will know more about Himalayan literature as more and more original literary works are translated from Nepali, Tibetan, Hindi, Bhutanese, Lepcha, Bengali into English, German, French and other languages of the EU. The first foreign language, however, will remain English because the East India Company got there first.

This book compiled by Alice Grünfelder creates sympathy and understanding for the Nepali, Indian, Bhutanese, Tibetan, Chinese psyche, culture, religion, living conditions and human problems in the urban and rural Himalayan environment, and is a welcome addition to the slowly growing translated collection of Himalayan literature penned by writers living in the Himalayas. I wish her well in her function as a mediator between the literary worlds of Asia and Europe.

Satis Shroff, Freiburg

स्टील वाल्किंग (सतीस श्रोफ्फ़, फ्रेइबुर्ग)

2009-06-09T01:41:00.000-07:00

GORDON STILL WALKING 2009 (Satis Shroff, Freiburg)

‘I will not walk away,’
Said PM Gordon Brown.
His ministers had walked out on him.
Disgusted with his inner circle
Of soccer-fans
And other fads.

Manchester is United,
Labour isn’t.

Was he walking by a rule?
Mr. Brown ruled with two circles:
His soccer-crazy inner circle
With Ed Balls,
An outer one with grey mice.

He was walking down a lonely road,
It seemed.
When he walked in,
He walked into Blairites.

Gordon was walking into his political savings.
Could he steer Britain’s economy
Out of the big recession?
He walked his legs off,
Pleading to Labourites to stay.

It wasn’t a walk over
For Brown’s pride,
When ministers refuse to walk
Together with him,
After the debacle at the Euro polls.
He racked his brains,
Came up with a belated inquiry
Into the Iraq war,
To save his skin.

In a last bid he reshuffled
His cabinet cards:
Darling, Miliband and Balls
Held their jobs.
Gordon promoted:
Johnson, Jowell, Mandelson,
Cooper, Burham, Ham.
Eh, was it worth to promote Ainsworth?
A soap-opera supper,
Where guests prefer
To sit and walk out at will.

Gordon is certainly walking on air.
It’s become more a walk
On a razor’s edge.
If this silly Labour circus goes on
In Downing No. 10,
He is most likely to walk
On all fours.

The battle is lost,
Er steht auf verlorene Posten.
The rats have sprung overboard.
Councils like Lancashire, Derbyshire,
Stafford, Nottinghamshire
Have become Tory counties.
Labour lost 250,
Conservatives gained 217 seats.
Captain Brown remains adamant,
And runs his ship.

I’m afraid it’s not Trafalgar.
Perhaps Cap’n Bleigh?
He clutches his crutches
And mutters:
‘I will not walk away.’

Brown has a strategy:
He hopes to limp towards autumn,
Defying the wind against him.
Can he bend it like Beckham?
Captain Brown, still at the helm,
Insists: ‘I will not waver,
Or walk away.’

Britain doesn’t know:
Whether to be awed
Or amused.
And thereby hangs
A tale.

* * *

Drinking Darjeeling Tea in England 2008 (Satis Shroff, Freiburg)

Beware the Ides of March
Manchester will be a milestone
In Gordon Brown’s polit-life.
Your economic ‘competence’
Has become an Achilles heel,
Your weak point.

The people’s party of New Labour
Wants to get rid of you.
These are the rumours
Heard in the trendy streets of London.

Twelve months ago Gordon Brown
Was the Messiah of Brit politics,
After Blair’s disastrous role in the Labour.
Alas, the new Messiah
Lost his face,
Within a short time.
His weakness: decision making.

England is nervous, fidgety,
For Labour fears a possible loss,
Of its 353 Under House seats.
Above the English cabinet
Looms a Damocles sword.

Will Labour watch,
Drink Darjeeling,
Till a debacle develops?
Labour is in a dilemma.
Hush, help is near.
David Miliband is going vitriolic.
A silly season indeed,
Drinking Darjeeling tea in England.

* * *
About the Author:

Satis Shroff is based in Freiburg, Gemany (poems, fiction, non-fiction) and also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where he is a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

सतीस श्रोफ्फ़: अ एइत्गेइस्त Poet

2009-05-29T03:05:00.000-07:00

Ein Zeitgeist Dichter aus dem Himalaya
Miteinander, Liebe, Frieden und Gedichte (Togetherness, Love, Peace, Gurkhas and the Poetry)

Tell me something about yourself.

I teach Creative Writing at the Albert Ludwig University of Freiburg. http://www.zfs.uni-freiburg.de/zfs/dozent/lehrbeauftragte4/index_html/#shroff. I’m a lecturer, poet and writer and have published three books: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelogue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). My lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, Pen Himalaya, Interpoetry. I’m a member of “Writers of Peace,” poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer (London).

What else do you write on?

Besides poems, I also write fiction, non-fiction and am open to different genres. I also writes on ecological, ethno-medical, culture-ethnological themes.s.
How come you’ve switched from Science to Literature?
I studied Zoology and Botany in Nepal and used to write a science column in The Rising Nepal besides my other editorial duties like interviewing newcomers to Katmandu who wanted to search for the Yeti, climb mountains, study the Himalayas and its inhabitants (geologists, anthropologists, writers, journalists). Later I came to Germany and studied Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom.
How do you describe yourself?

I like functioning as a mediator between western and eastern cultures and I see my future as a writer, poet and artist. Since literature is one of the most important means of cross-cultural learning, I’m dedicated to promoting and creating awareness for Creative Writing and transcultural togetherness in my writings, and in preserving an attitude of Miteinander in this world. My work in Basle and at the University of Freiburg are excellent outlets and I really enjoy teaching and writing.

Where do you lecture?

I lecture in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg where I’m a Lehrbeauftragter for Creative Writing). Satis Shroff was awarded the German Academic Exchange Prize.

How many languages do you speak?

I speak English, German, Nepali, Hindi, and a bit of Urdu, Bengali and Sindhi. I love changing from German into English and prefer the sound of the Basler and Badische dialects. If a student doesn’t understand a difficult theme, it’s great to use one’s resources and explain it in his or her tongue. My kids speak German, French, English, Italian and enjoy singing sacral songs in Latin because they all attend the Freiburger Dom Choirs in their spare time. We have a great deal of cultural exchange in the family and have school kids from France, England who stay with us and our kids go to their homes in neighbouring France, England and recently also Canada. It’s a lovely, open atmosphere and a Miteinander, a togetherness, that enriches our lives.

You’ve written about and translated ‘The Poetry of Nepal’ in The American Chronicle into German. What was the purpose ?

I wanted to give the poets of the Himalayas a helping hand since poets from that corner of the world haven’t made an impact, aside from Rabindra Nath Tagore, who was a Bengali Nobel Prize). There are a few writers from Nepal such as Greta Rana (UK, Nepal), Manjushree Thapa, Samrat Upadhya (USA), Kanak and Kunda Dixit, and a host of Indian writers from Aravind Adiga (The White Tiger) to Salman Rushdie.

You were cited as a poet, who writes about Nepal’s struggle for democracy and a republican status, using Nepalese metaphors?

I like writing political poetry: about the war in Nepal, the sad fate of the Nepalese people, the emergence of neo-fascism in Germany. Sandra Siegel, a poet and teacher from Germany is right when she writes thus: ‘His bicultural perspective makes his poems rich, full of awe and at the same time heartbreakingly sad. In writing ‘home,’ Satis Shroff not only returns to his country of origin time and again, he also carries the fate of his people to readers in the West, and his task of writing is a very important one in political terms. His true gift is to invent Nepalese metaphors and make them accessible to the West through his poetry.’
I like to think of myself as a Zeitgeist poet who not only writes on different themes but primarily about the Zeitgeist, and that’s precisely what moves us daily. Here are a few poems I wrote about the war in Nepal in which the Maoists played a big role. I studied in Kathmandu and during those days a lot of the students were fascinated by Maoism and used to acquire Mao’s Red Bible and Kim Il Sung’s books. Even then you had the impression that something was cooking in the Himalayas and the result was a ten year war between the government’s armed forces and the Maoists. The war is long over, Prachanda’s Maoist army has taken over the former kingdom, King Gyanendra Shah has been ousted, the Narayanhiti Palace is now a museum, the Maoists have given up their arms, and the Maoist PM Pushpa Kamal Dahal has resigned after an eight month stint, because of a quarrel with the Army Chief Rukmangat Katawal, who has refused to enlist the Maoist fighters in the Nepalese Army. The streets of Katmandu are still burning and the young people are getting louder. Wither Nepal?

HOPE IN THE SHADOW OF THE HIMALAYAS (Satis Shroff)

Hush, an unholy alliance made the rounds,
The political parties and the Maoists are united.
They rattle their sabres no more,
Under Vishnu’s bed of serpents.

Narad brings us good news.
We don’t have to shiver together in angst.
There is hope in the Himalayas.
Hope of a separation of powers,
Hope of free elections,
Hope of fair trials before impartial tribunals,
Hope of amnesty.
We’ll do what Nepalese normally do:
Wait and drink Ilam tea,
And watch the scenario unfurl,
In the shadow of the Himalayas.

Glossary:
Narad: A heavenly messenger mentioned in the Rig-veda, he was a great Rishi, chief of the heavenly musicians who invented the lute.
Vishnu: The second God of the Hindu-triad, preserver and restorer, the supreme being from whom all things emanate.
_____________________

Not in Nepal (Satis Shroff)

Nepalis look out of their ornate windows,
In the west, east, north and south Nepal
And think:
How long will this krieg go on?
How much do we have to suffer?
How many money-lenders, businessmen, civil servants,
Policemen and gurkhas do the Maobadis want to kill
Or be killed?

How many men, women, boys and girls have to be mortally injured
Till Kal Bhairab is pacified by the Sleeping Vishnu?

How many towns and villages in the seventy five districts
Do the Maobadis want to free from capitalism?
When the missionaries close their schools,
Must the Hindus and Buddhists shut their temples and shrines?
Shall atheism be the order of the day?
Not in Nepal.
The religion is too much with us,
Within us.

*****

A THOUSAND DEATHS (Satis Shroff)

It breaks my heart, as I hear over the radio:
Nepal’s not safe for visitors.
Visitors who leave their money behind,
In the pockets of travel agencies, rug dealers,
Currency and drug dealers,
And hordes of ill-paid honest Sherpas
And Tamang and other ethnic porters.
Sweat beads trickling from their sun-burnt faces,
In the dizzy heights of the Dolpo, Annapurna ranges
And the Khumbu glaciers.
Eking out a living and facing the treacherous
Icy crevasses, snow-outs, precipices
And a thousand deaths.

No roads, no schools,
Beyond the beaten trekking paths
Live the poorer families of Nepal.
Sans drinking water,
Sans hospitals,
Where aids and children’s work prevail.

*****

Development and Destruction (Satis Shroff)

My Nepal, what has become of you?
Your features have changed with time.
The innocent face of the Kumari
Has changed to the blood-thirsty countenance
Of Kal Bhairab,
From development to destruction,
From bikas to binas.

You’re no longer the same
There’s insurrection and turmoil
Against the government and the police.
Your sons and daughters are at war,
With the Gurkhas again.

Maobadis with revolutionary flair,
With ideologies from across the Tibetan Plateau and Peru.
Ideologies that have been discredited elsewhere,
Flourish in the Himalayas.
Demanding a revolutionary-tax
From tourists and Nepalese
With brazen, bloody attacks
Fighting for their own rights
And the rights of the bewildered common man.

Well-trained government troops at the orders
Of politicians safe in Kathmandu.
Leaders who despise talks and compromises,
Flex their tongues and muscles,
And let the imported automatic salves speak their deaths.
Ill-armed guerrillas against well-armed Royal Gurkhas
In the foothills of the Himalayas.

******

Child Soldiers (Satis Shroff)

Nepali children have no chance,
But to take sides
To take to arms not knowing the reason
Against whom and why.
The child-soldier gets orders from grown-ups
And the hapless souls open fire.
Hukum is order,
The child-soldier cannot reason why.
Shedding precious human blood,
For causes they both hold high.
Ach, this massacre in the shadow of the Himalayas.

*****

Time Stands Still in Nepal (Satis Shroff)

Globalisation has changed the world fast,
In Nepal time stands still.
The blind beggar at the New Road gate sings:
Lata ko desh ma, gaddha tantheri.
In a land where the tongue-tied live,
The deaf desire to rule.
Oh my Nepal, quo vadis?

The only way to peace and harmony is
By laying aside the arms.
Can Nepal afford to be the bastion
Of a movement and a government
That rides rough-shod over the lives
And rights of fellow Nepalis?

Can’t we learn from the lessons of Afghanistan, Romania,
Poland, East Germany and Iraq?
The Maobadis will be given a chance at the polls,
Like all other democratic parties.
For the Maobadis are Bahuns and Chettris,
Be they Prachanda or Baburam Bhattrai,
Leaders who’d prefer a republican rule
To monarchy in Nepal.

*****

GUNS INSTEAD BOOKS (Satis Shroff)

My academic friends have changes sides,
From Mandalay to Congress
From Congress to the Maobadis.
The students from Dolpo and Silgadi.
Dolpo, unforgettable through Peter Mathiessen
In his quest for his inner self,
And his friend George Schaller’s search
For the snow leopard.
The students wrote Marxist verses and acquired volumes
From the embassies in Kathmandu:
Kim Il Sung’s writings, Mao’s red booklet,
Marx’s Das Kapital and Lenin’s works,
And defended socialist ideas
At His Majesty’s Central Hostel in Tahachal.
I see their earnest faces, with guns in their arms,
Instead of books,
Boisterous and ready
To fight to the end
For a cause they cherish
In their frustrated and fiery hearts.

But aren’t these sons of Nepal
Misguided and blinded,
By the seemingly victories of socialism?
Even Gorbachov pleaded for Peristroika,
And Putin admires capitalist Germany,
Its culture and commerce.
Look at the old Soviet Union,
And other East Bloc nations.
They have all swapped sides
And are EU and Nato members.

Do you have nostalgia for your former country?

Nostalgia is normal for a person who has left his country and settled down in the country of his choice. When nostalgia for the Himalayas overcomes me, I invite friends and we cook Nepalese and North Indian food, listen to traditional lyrics, talk in German, Nepali and English, read books written by South Asian authors, discuss about them and enjoy dal, bhat, shikar, with phulkas, chapatis, parathas, achar and chutneys from our own garden. Cooking is something I’ve learned from my Mom. We used to have Nepali, North Indian, Tibetan and Chinese cusine at home. I also love the Badische cusine as well as the Italian pasta dishes and Swiss raclette. We even have a Potentilla nepalensis in our garden. Most of the time I listen to classical music composed by European composers: Bach, Brahms, Mozart piano sonatas, Beethoven’s Klaviersonaten, Hayden, Händel, Chopin’s waltzes. I appreciate Anne-Sophie Mutter and love Hilary Hahn’s interpretations of allegro molto, the Lark Ascending. I also like Glenn Gould’s interpretation on the piano. I listen to the lyrics of Shambhu Rai, Suresh Kumar’s love songs and Ram Krishna Dhakal’s gazals. Back to nostalgia: home is where your heart is, and it is in Germany’s Black Forest. I remember going over to Bonn and handing in my Nepalese passport at the Nepalese Embassy, because if you want a German one you have to give up your former citizenship. My friend Novel Kishor Rai, was the ambassador, and together we helped to repatriate a lot of Nepalese who had come to Germany to seek asylum following the democratic movement in the nineties. The German authorities had declared Nepal to be safe for all political party members and so they were obliged to leave Germany. The Nepalese were spartanic in their ways, earned a bit of money and gladly went home.

TIMES CHANGE (Satis Shroff)

It’s raining in Kathmandu Valley,
The last showers of the summer monsoon.
Grey-haired, I sit in a taxi
In front of the city of Bhaktapur,
The town re-built by Germans.

A teenage tourist guide comes
To my window, peers at me and my wife Karin
And says, ‘Sir, wollen Sie Bhaktapur sehen?’
He speaks German, this young man, an ethnic Rai.
A Nepalese who wants to show a Nepalese
The city of Bhadgaon.

I reply politely in Nepali and thank him.
He returns to his fellow guides and says,
‘The uncle speaks super Nepali.’

* * *

At the German Doctor’s (Satis Shroff)

My small daughter Elena’s middle-ear is inflamed
I go to our German child-doctor.
He examines her and curses her left ear,
Which is red and causes pain,
Even after thirteen antibiotic cures.

“By the way, what do you say
About the massacre in your kingdom?”
I tell him it’s incredible,
A crown prince who killed the King and Queen,
His brother and sister and then himself,
In a fit of rage and helplessness.”

The bald, bespectacled German doctor went on,
‘My little daughter quipped today at breakfast:
‘The King must have lied when he said to his people
The automatic gun went off and shot them all.’

Strange things happen in the Kingdom of Nepal.

___________________________________________________________________

On Painting a Winter Landscape (Satis Shroff)

I’ll paint a picture in acryl,
Of a winter landscape.
Not the Alps, but the Himalayas.

The eternal snows in the mountains
Are silvery and white.
The sky is azure, like on a holiday card,
With fluffy clouds above.
It’s a winter scene,
But you don’t feel the cold.
And you don’t freeze at daytime.
Yet when it becomes dark,
We, Nepalis, feel in our marrows
The cold Himalayan wind,
Howling down the valleys and spurs.
Theirs is no central heating.
Neither gas nor electric-heating.
There are no plugs in the Himalayan huts,
Except along the well-beaten trekking trails.

There’s a tree in the landscape.
A black, naked tree
With branches like hands
In suspended animation.
A black crow crows aloud
And a shaman listens to it. It’s a mute language.
The shaman understands the crow
Does the crow follow the shaman?
-----------------------------------------------------------------------------------------------------------------

MY NIGHTMARE (Satis Shroff)

When the night is not too cold
And when my bed isn’t cold
I dream of a land far away.
A land where a king rules his realm,
A land where there are still peasants without rights,
Who plough the fields that don’t belong to them.
A land where the children have to work,
And have no time for daydreams,
Where girls cut grass and sling heavy baskets on their backs.
Tiny feet treading up the steep path.
A land where the father cuts wood from sunrise till sunset,
And brings home a few rupees.
A land where the innocent children stretch their right hands,
And are rewarded with dollars.
A land where a woman gathers white, red, yellow and crimson
tablets and pills,
From the altruistic world tourists who come her way.
Most aren’t doctors or nurses,
But they distribute the pills,
With no second thoughts about the side-effects.
The Nepali woman possesses an arsenal,
Of potent pharmaceuticals.
She can’t read the finely printed instructions,
For they are in German, French, English, Czech,
Japanese, Chinese, Italian and Spanish.
What does she care, the hieroglyphs are always there.
Black alphabets appear like an Asiatic buffalo to her.
‘Kala akshar,
Bhaisi barabar,’
Says the Nepali woman,
For she can neither read nor write.

The very thought of her
Giving the bright pills and tablets
To another ill Nepali child or mother,
Torments my soul.
How ghastly this thoughtless world
Of educated trekkers,
Who give medical alms and play
The macabre role of physicians,
In the amphitheatre of the Himalayas.

Glossary:
kala: Schwarz
akshar: Buchstaben, Schrift
bhaisi: asiatische Büffel
barabar: gleich, vergleichbar mit
___________________________________________________________________

When Mother Closes Her Eyes (Satis Shroff)

When mother closes her eyes,
She sees everything in its place
In the kingdom of Nepal.
She sees the highest building in Kathmandu,
The King’s Narayanhiti palace.
It looms higher than the dharara,
Swayambhu, Taleju and Pashupati,
For therein lives Vishnu,
Whom the Hindus call the unconquerable preserver.
The preserver of Nepal?
No, that was his ancestor Prithvi Narayan Shah,
A king of Gorkha.
Vishnu is the preserver of the world,
With qualities of mercy and goodness.
Vishnu is all-pervading and self existent,
Visits the Nepal’s remote districts
In a helicopter with his consort and militia.
He inaugurates building
Factories and events.
Vishnu dissolves the parliament too,
For the sake of his kingdom.
His subjects and worshippers is, of late, divided.
Have Ravana and his demons besieged his land?

When mother opens her eyes,
She sees Vishnu still slumbering on his bed of Sesha,
The serpent in the pools of Budanilkantha and Balaju.

Where is the Creator?
When will he wake up from his eternal sleep?
Only Bhairab’s destruction of the Himalayan world is to be seen.
Much blood has been shed between the decades and the centuries…
The noses and ears of the vanquished at Kirtipur,
The shot and mutilated at the Kot massacre,
The revolution in front of the Narayanhiti Palace,
When Nepalis screamed and died for democracy.
And now the corpses of the Maobadis, civilians and Nepali security men.

Hush! Sleeping Gods should not be awakened.
-------------------------------------------------------------------------------------------------------
The Gurkhas are the elite troops of Britain. Do you think they’ve been given a bad deal throughout the years in the British Army?

Yes indeed, even though they have been fighting under the Union Jack since 200 years, they are still discriminated in the British society due to the MoD’s strange, colonial attitude towards these brave and smart warriors. The migrants from Britain’s former colonies (Jamaica, Karachi, Delhi, Dacca) are given UK passports and equal rights but the children of the Gurkhas are not allowed to go to English schools, study at UK universities and are obliged to return to Nepal. The older generation of Gurkhas are regarded as gerontological liabilities and pushed off to Nepal, like the former guest workers in Germany. I have the impression that the British haven’t realised that Gurkhas are humans with emotions, and have a right to a slice of so-called British life-style and equal rights. Here are two appropriate poems to describe the situation of the Gurkhas and their dependants in the craggy hills of Nepal.

Zeitgeistlyrik:

The Gurkhas Win, Labour Capitulates (Satis Shroff)

Ayo Gurkhali!
The Gurkhas are upon you!
This was the battle-cry
That filled the British heart
With pride and admiration,
And put the foe in fear.

Now the Gurkhas are not upon you.
They are with you,
Among you,
In London,
Guarding the Queen at the Palace,
Doing security checks
For VIPs
And for Claudia Schiffer,
The Sultan of Brunei.
Johnny Gurkhas
Or as the Brits prefer:
Johnny Gurks.

Sir Ralph Turner,
An adjutant of the Gurkhas
In World War I said:
‘Uncomplaining you endure
Hunger, thirst and wounds;
And at the last,
Your unwavering lines
Disappear into smoke
And wrath of battle.’

Another General Sir Francis Tuker
Spoke of the Gurkhas:
‘Selfless devotion to the British cause,
Which can be hardly matched
By any race to another
In the whole history of the world..
Why they should have
Thus treated us,
Is something of a mystery.’

9000 Gurkhas died
For the Glory of England,
23,655 were severely wounded
Or injured.
Military glory for the Gurkhas:
2734 decorations,
Mentions in despatches,
Gallantry certificates.

Nepal’s mothers paid dearly
For England’s glory.
And what do I hear?
The vast silence of the Gurkhas.
England had failed miserably
To match the Gurkha’s loyalty
And affection
For the British.

Faith binds humans
The Brits have shown
They have faith
In the bravery and loyalty,
Honesty, sturdiness, steadfastness
Of the Gurkhas.

Did the souls of the perished Gurkhas
Have faith in the British?
Souls of Gurkhas long dead and forgotten,
Lingered long,
Seeking justice
At the hands of Queen Victoria
And Queen Elizabeth II,
Warlords, or was it warladies,
They died for?

How has the loyalty and special relations
Been rewarded in England
Since the Treaty of Segauli
On March 4, 1816 ?
A treaty that gave the British
The right to recruit Nepalese.

When it came to her own kind,
Her Majesty the Queen
Was generous.
She lavishly bestowed lands,
Lordships and knighthoods
To those who served the crown well,
Added more feathers to England’s fame.
A Bombay-born Salman Rushdie
Got a knighthood from the Queen,
For his Satanic and other verses.
So did Brits who played classic and pop.

When it came to the non-British,
Alas, Her majesty feigned myopia.
She saw not the 200 years
Of blood-sacrifice
On the part of the Gurkhas:
In the trenches of Europe,
The jungles of Borneo,
In far away Falklands,
Crisis-ridden Croatia
And war-torn Iraq.

Blood, sweat and tears,
Eking out a meagre existence
In the craggy hills of Nepal
And Darjeeling.
The price of glory was high
Fighting in the killing-fields
Of Delhi, the Black Mountains,
Khyber Pass, Gilgit, Ali Masjid.
Warring against Wazirs, Masuds,
Yusafzais and Orakzais
In the North-West Frontier.
And against the Abors,
Nagas and Lushais
In the North-East Frontier.
Neuve Chapelle in France,
A hill named Q in Gallipoli.
Suez and Mesopotamia.
In the Second Word War
Battling for Britain
In North Africa, South-East Asia,
Italy and the Retreat from Burma.

The Queen graciously passed the ball
And proclaimed from Buckingham Palace:
‘The Gurkha issue
Is a matter for the ruling government.’
Thus prime ministers came and went,
Akin to the fickle English weather.
The resolute Queen remained,
Like Chomolungma,
The Goddess Mother of the Earth,
Above the clouds in her pristine glory,
But the Gurkha issue prevailed.

‘Draw up a date
To give the Gurkhas their due,’
Was the order from 10 Downing Street.
‘OMG,
We can’t pay for the 200 years.
We’ll be ruined as a ruling party,
When we do that,’
Said the Labour under Gordon Brown.

A sentence like a guillotine.
Was the injustice done to the Gurkhas
Of service to the British public?
It was like adding insult
To injury.
Thus Tory and Labour governments came
And went,
The Gurkha injustice remained.
All Englishmen cannot be gentlemen,
Especially politicians.

England got everything
Out of the Gurkha.
Squeezed him like a lemon,
Discarded and banned
From entering London
And its frontiers,
When he developed ageing problems.

‘Go home with your pension
But don’t come back.
We hire young Gurkhas
Our NHS doesn’t support pensioned invalids.’
Johnny Gurkha wonders aloud:
‘Why they should have thus
Treated us,
Is a mystery.’

Till lady Joanna Lumley, Prince Charles
And even Brown’s own Labour members,
Took the matter in their hands
And gave the Gurkha veterans the right
To stay on in the UK.
.
Meanwhile, life in the terraced hills of Nepal,
Where fathers toil on the stubborn soil,
And children work in the steep fields
A broken, wrinkled old mother waits,
For a meagre pension
From Her Majesty’s Government,
Beyond the craggy Himalayas
Across the Kala Pani,
The Black Waters.

Faith builds a bridge
Between Johnny Gurkhas
And British Tommies,
Comrades-at-arms,
Between Nepal and Britain.
The smart, sturdy Gurkha makes
A cheerful countenance,
And sings:
‘Resam piriri,’
An old trail song
Heard in the Himalayas.

--------------------------

Lyrik: A GURKHA MOTHER (Satis Shroff)
(Death of a Precious Jewel)

The gurkha with a khukri
But no enemy
Works for the Queen of England
And yet gets shot at,
In missions he doesn't comprehend.
Order is hukum,
Hukum is life
Johnny Gurkha still dies
Under foreign skies.

He never asks why
Politics isn't his style
He has fought against all and sundry:
Turks, Tibetans, Italians and Indians
Germans, Japanese, Chinese
Argentineans and Vietnamese.
Indonesians and Iraqis.

Loyal to the utmost
Never fearing a loss,

The loss of a mother's son
From the mountains of Nepal.

Her grandpa died in Burma
For the glory of the British.
Her husband in Mesopotemia
She knows not against whom
No one did tell her.
Her brother fell in France,
Against the Teutonic hordes.
She prays to Shiva of the Snows for peace
And her son's safety.
Her joy and her hope
Farming on a terraced slope.

A son who helped wipe her tears,
Ease the pain in her mother's heart.
A frugal mother who lives by the seasons,
Peers down to the valleys
Year in and year out
In expectation of her soldier son.

A smart Gurkha is underway
Heard from across the hill with a shout
'It’s an officer from his brigade.
A letter with a seal and a poker-face
"Your son died on duty," he says,
"Keeping peace for the Queen of England
And the United Kingdom."

A world crumbles down
The Nepalese mother cannot utter a word
Gone is her son,
Her precious jewel.
Her only insurance and sunshine
In the craggy hills of Nepal.
And with him her dreams
A spartan life that kills.

* * *
Have you also written some poems on the eternal theme love?

Love Songs On a Misty Morning (Satis Shroff)

Do You Remember?
On a misty morning at Pokhara,
We sat in a dugout canoe
With our college friends.

The misty veil slowly disappeared.
Mirrored on the turquoise waters
Of the lake Phewa
Were the virgin white peaks
Crowned by Machhapuchare,
The fish-tailed one.
Placid, serene, majestic,
A moment of magic.

Do you remember?
The love songs I sang from our canoe,
Strumming on my guitar
Were meant for you.
For you alone.
Even the Himalayan birds
Stopped chirping
To eavesdrop at our wondrous melodies,
Like at a Rodighar.

Our friends sang in chorus:
Nepalese folk-songs,
Bollywood and English lyrics
On that misty morning.

Songs sung in chorus
To share our feelings
Of the beauty of Nature
And human attachments.
Breaking the tranquillity
Of the misty morning in the Lake Phewa.
A motley symphony in the morning.

The elderly Phewa-fisher smiled,
As he rowed the long canoe.
A knowing smile,
For he too had sung love lyrics
When he was young.
A frugal life in the Annapurna hills,
Trying hard to make ends meet.

He had his life behind him,
We had ours before us.
Life was cruel,
But love was everywhere.

The Symphony of the Morning (Satis Shroff)

I discern the recurring chirps and whistles
Of the birds in the vast foliage of an oak tree,
A German Eiche.

Whistles, chirps, hoots
And melodious symphony,
Like the incessant waves
Slashing on the shores of the Atlantic.

A single bird gives the tact,
A strong monotonous chirp.
The others follow suit,
Not in unison
But in harmony.

You hear so many melodies
When you eavesdrop
In the quiet comfort of your bed.
The natural symphony of the morning:
Adagio, crescendo,
It’s all there
For your fine ears.

* * *
I Saw Love (Satis Shroff)

One wintry evening I saw love.
She wore glasses
At the university dancing classes.
We danced fox-trot, cha-cha
Then came the rumba.

I looked deep into her sky blue eyes.
Eyes so blue,
Without a hint of a cloud.
Clear blue eyes,
Like the waters
Of the Maladives.

A joyous feeling overcame me.
My hormones were out of control.
My cardiac status said ‘tachycardie.’
My lungs began to over-function.
Hyperventilation.
My knees were sagging.

By Jove, I’d fallen in love.

-------------------------------------------
Thoughts About You (Satis Shroff)

When I’m alone
I think about you.
When I’m with others
I think about you.

About the way you speak
The way you walk
The way you eat
The way you ask questions
The way you answer my questions.

I think about the way you are.
Your blue eyes
Your well-formed nose
Your blonde hair
Your voice.

I think of the battles we’ve fought
Situations we’ve mastered together,
Against all and sundry.
I think of our closeness,
Are we just a team,
Or merely a nice couple?
There’s more to it.
There’s love that glows.

* * *

Have you also written a poem on poetry?

On Poetry (Satis Shroff)

An established bard motivated me,
A poet from the American mainstream.
Words of praise that soothed
And amused me.
He compared my lyrical fragments
With works of poets
Of whom I’d never heard.

A protest poem about a drunk landlady
Reminded of W. H. Auden.
A ballad about a Gurkha mother
He said: ‘the best of Auden
And E.E. Cummings in tone here.’

Namaste,
Auf wiedersehen.
Auf wiedersehen,
Namaste.
I greet the godliness in you.
We shall see again.

‘There is such a surprise and delight.
A triumphant moment (here).
A small miracle of revelation