वुड-शूटिंग ओं थे मेयेर हिल, कप्पेल (सतीस श्रोफ्फ़)i

WOOD-SHOOTING ON THE MAIER HILL, KAPPEL (Satis Shroff)

Schiebe, schieba, schiebo
Where should the slice of wood go?
The slice should go to Karin-Claudia!
If it doesn’t fly,
Then it’s not true.

The Hill Spirits of Schauinsland staged the traditional slice-of-wood shooting on top of the Maier Hill in Kappel, below the place where the ores were washed previously. This big fire was to be seen from as far as the Big Valley street so that visitors could find their way to the hill.

Wood-shooting or as we Germans call it ‘Scheibenschlagen’ is an old pagan ritual to banish winter, which was later integrated into the Christian days of fasting called ‘fasnet.’ The date of this tradition goes back to the old calendar of fasting in which the people indulged in, even on Sundays, which is normally regarded as ‘the day of resting’ or Ruhetag. In Freiburg and the surrounding areas, the wood-shooting is carried out after Ash Wednesday. The ritual took place in Tuniberg-Orten and St. Georgen last week already and Kappel celebrated it a bit later. The Schauinsland Berggeister have good relations with their fellow knaves from the Dreisam Valley such as: the Firey Salamander from Ebnet, the Forest Spirits of Stegen (Waldgeister).

In Eschbach, for instance, only young men aged 18 to 26 years are allowed to take part in the wood-shooting. Their duties among others are: to uphold the old traditions, gather Christmas trees, cut wood, find a Schiebe girl for the Schiebe-dance later in the evening, cut the wood in shape (10 x 10 cm) and to alternatively work as bar-keepers. The straw witch placed at the tip of the stake is burned to symbolically drive away the winter. When the pyre of gathered wood really starts burning, its orange and red flames licking the sky, the boys begin to pray when the village bells ring. They go around in circles thrice, wearing their hats like punters at Oxford, with long white smocks.

Hitting a glowing piece of glowing wood cut in the form of a 10 cm square, is a traditional custom in the Black Forest. This takes place at the end of the Fasnet time, which is incidentally, the beginning of the period of fasting, and takes place normally on the first Sunday. You wait till it becomes dark and a fire is made at an elevation above the hamlet you’re living in.

For young men it’s fun and pride to take part in the wood-shooting ceremony. The flattened pieces of wood have a hole in the middle and are raised on four sides, so that they can fly like a small frisbee into the nocturnal sky like a wee meteorite. The route of the wooden plate depends on the strength and skill of the person hitting it. In Kappel there was only one woman who was allowed to take part in the ritual. She was a heavily built blonde lady and shot the wood with all her might. Either it must have flown to outer space or it never left the ground. The crowd gathered in the cold, starry night are young and old, and often jeer at the participants when their shots are flops sometimes. This is supposed to bring them bad luck and is inauspicious.

The wooden plates are made of birch, beech, alder or elm-wood. Each person shoots at least 20 such pieces, which are burnt at the end of a swinging stick in a separate, smaller fire till they glow. The slabs of wood are placed on a ramp and with a swing, away it goes into the starry, wintry night. Behind us, above the hillock with its rows of pine trees looking like sentinels, was the silvery moon appearing behind the grey clouds. Each slab of wood is dedicated to a friend, wife, lover, a couple, even firms and chefs, and people who have been engaged or have married since the last ‘Funken’ or spark Sunday.

If he piece of glowing wood flies far and wide, this is regarded as a good omen. The fireball can attain a distance of 120 to 150 metres. Unlike the Scheibenschlagen in the Black Forest, in Allgäu (Bavaria) they differentiate between Ehrenscheiben for friends and people higher up in the social ladder, and a curse-wood (Schimpfenscheiben) in which certain people who have done something bad or forbidden in the hamlet or have not been brought to court yet, are lampooned. In the early days, if a glowing piece of wood reached a house roof, window, or even the hay in a stall, it was not retrieved and held as auspicious, according to the old folk’s belief: ‘A burning slab of wood doesn’t cause a fire.’

Clemens Fruttiker, a thick-set guy, with greying hair at the sides like George Clooney, who is in charge of Kappel’s Fire Brigade says: ‘We’re ready for any fire and always on standby when there’s a wood-shooting ceremony in the area.’ He sure knows what he’s talking about because he’s my neighbour and a big reassurance to us all.

Schiebe, schieba, schiebo
Wenn soll d’ schiebe go?
D’ Schieba soll der (Name) go!
Fliegt’s nit,
So gilt’s nit.

© 2009 satisshroff

Glossary:
Go oder gehen: to go
Schiebe, Scheiben: wooden slices or slabs, 10 x 10 cm
Schiebetanz: dance after the wood-shooting ceremony
Schlagen: hit, shoot
Ehren: do someone the honour,
Funken: spark
Schimpfen: curse, rail upon someone
Schauensländer Berggeister: Hill spirits of the Schauinsland
Fliegt’s nit: doesn’t fly
So gilt’s nit: It doesn’t count, it’s not true
Funken: emit sparks